08.08.2015 Views

Christian Unity (the book) - The Maranatha Community

Christian Unity (the book) - The Maranatha Community

Christian Unity (the book) - The Maranatha Community

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Kingdom. On <strong>the</strong> contrary, Christ rewards each man according to whe<strong>the</strong>r hisworks are done with faith or without faith in Himself.’ A fur<strong>the</strong>r note, from <strong>the</strong>editor of <strong>the</strong> paper, reminded us that when Jesus was asked, ‘What shall wedo, that we may work <strong>the</strong> works of God?’, he answered, ‘This is <strong>the</strong> work ofGod, that you believe him whom he sent.’ It concluded by showing that truefaith in Christ produces ‘works of faith’ in action and attitudes.But while Protestant, Catholic and Orthodox are so near on such afundamental matter of faith, <strong>the</strong>re are growing differences in matters ofecclesiology.Since Vatican II an issue has arisen which seems to have put to an end anyrealistic hopes of union between <strong>the</strong> Anglican Church and both Rome and <strong>the</strong>Orthodox Churches. This is <strong>the</strong> ordination of women priests and bishops.In June 2006 Cardinal Walter Kaspar gave warning to <strong>the</strong> House of Bishopsthat <strong>the</strong> consecration of women bishops in <strong>the</strong> Church of England (a step thatseems inevitable) would end ecumenical dialogue with <strong>the</strong> Church of Rome. Inthis he was echoing <strong>the</strong> position of <strong>the</strong> Orthodox Church as expressed byArchbishop Hilarion of Vienna at <strong>the</strong> 9 th Assembly of <strong>the</strong> WCC at Porto Alegre.If anything, <strong>the</strong> Orthodox position on <strong>the</strong> question is more inflexible than <strong>the</strong>Roman. For Archbishop Hilarion, ‘A revelation from above is needed forOrthodox Churches to start ordaining women.’<strong>The</strong> idea of Anglicans and Orthodox sharing <strong>the</strong> Eucharist toge<strong>the</strong>r, as oncehoped for, is, according to <strong>the</strong> Archbishop, now ‘completely impossible.’ 155 Hemaintains that <strong>the</strong> Anglicans’ moral stance (no doubt referring to <strong>the</strong>homosexual-practice debate) has made dialogue even more difficult. All thisreinforces my view, that <strong>the</strong> path to <strong>Christian</strong> <strong>Unity</strong> is not along officialchannels, but must proceed by working out a ‘spiritual ecumenism‘, bymeeting fellow <strong>Christian</strong>s on an unofficial level on <strong>the</strong> basis of a shared love forJesus as Lord and Saviour, an acknowledgement of <strong>the</strong> authority of <strong>the</strong>Scriptures and <strong>the</strong> joint confession of <strong>the</strong> Niceno-Constantinopolitan Creed.155Church of England Newspaper, 16 June 2006 and 22 August 2008. Bishop Hilarionrepeated his warning that, for <strong>the</strong> Orthodox church, Anglican moves to instal women bishopswould mean <strong>the</strong> exclusion of ‘even <strong>the</strong> <strong>the</strong>oretical possibility of <strong>the</strong> Orthodox churchesacknowledging <strong>the</strong> apostolic succession’ of Anglican bishops.Page 167

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!