Christian Unity (the book) - The Maranatha Community

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• Do not insist on re-baptizing or re-ordaining people who enter yourdenomination from another orthodox (Nicene Creed) body.• Find three good jokes about your own denomination or tradition andshare them with your fellow members.• Help your church to look outward rather than inward.• Do not settle for gossip.Evangelicals, Roman Catholics and Eastern Orthodox believers are nowcoming to appreciate how much they have in common (despite some acutedifferences) in their attitude to the authority of the Scriptures, in theirposition on ethical matters, in their devotion to the Person of Jesus and intheir acceptance of the confession of the Niceno-Constantinopolitan Creed.The Charismatic Movement brought into being a whole host of Christiangroups (often known under the umbrella terms of ‘house churches’ or‘restoration churches’), so causing further divisions of the Church of Christ, butRosman points out that there is evidence of these groups beginning toappreciate the historic denominations and even, to some extent, cooperatingwith them. 160As long ago as 1875 a movement to bring together Evangelical Christians forprayer and Bible study began in Keswick, Cumberland. This was under thebanner ‘All One in Christ Jesus’. Today, arising mainly, but not entirely, fromthe Evangelical wing of the Church, have come other interdenominationalgatherings: Greenbelt, New Wine, Grapevine, Soul Survivor, Living Water, andothers – each attracting many thousands of delegates.When the Pentecostal Movement began, early in the 20 th Century, churcheswere divided by its dynamic ‘new’ approach to worship and witness. The‘mainstream’ Pentecostal groups, Elim and the Assemblies of God, felt it theirduty to witness to the truth of the restoration of the gifts of Pentecost to theChurch – even if it meant dividing the churches further.But things have changed. Richard Massey, in his biography of Donald Gee, 161who was one of the most important pioneer Pentecostal leaders, quotes from160Rosman, Doreen, Evolution of the English Churches, 1500-2000, Cambridge UniversityPress, 2003, Ch 12.161Massey, Richard, Another Springtime, Highland Books, 1992, pp 168-169.Page 171
the publisher’s foreword to Gee’s book Towards Pentecostal Unity to showthat Gee’s concern for unity among Pentecostalists was realistic enough to seethat there could be no ‘worldwide denomination to embrace all Pentecostals.’Quoting, Massey says of Gee:‘He was certain that organizational unity was an impossible dream. Hisvision and prayer, however, was that Pentecostals would drop pettydifferences and independent attitudes and then unite in spirit and variousways to evangelise the world. He called for “a world fellowship byrecognizing, not organising.”’Gee himself quotes from a vision a missionary friend had.written:The man had‘I wonder if you still remember a vision the Lord gave me at that firstUnited Pentecostal Missionary Conference in Johannesburg when youwere out here?In that vision a large congregation of Christian workers could be seen, alllooking forward, towards a platform where Jesus was standing. Whilethey could all see the platform they could not see each other becausethere were wooden partitions around, so that none could have fellowshipwith the others. But it was clear they all had the same aim and that allwere looking to Christ.Then a wonderful quiet fire came down from heaven, going through thesewooden partitions, which burnt up in that fire, but no smoke or flamescould be seen and it did not disturb the people. The partitions just seemedto burn up and disappear.And now the workers could see each other and greeted each other andthere seemed to be such wonderful harmony and they continued lookingforward to Christ who was still standing on the platform.Although the wooden partitions had disappeared, it did not alter theposition of the various workers; each one still kept his own individuality,but they all seemed to love each other and esteem each other highly.’Page 172
Page 11 and 12:
Can Christian Unity be expressed ac
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‘In the Trinity the three are one
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Protestants, equally, have to be ab
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When John Wesley said that Christia
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(Geneva) Agreed Statement was issue
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While organised Christian endeavour
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Christian Unity consist?’ We shal
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CHAPTER 1CHRISTIAN UNITY IN THE EAR
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Almost all the heresies in the Earl
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interpreted as being against the la
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was raised by the Novatian schism.
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ArianismArianism was the most impor
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the Person of Christ. This was the
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Nicaea (325 AD), which asserted, ag
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He wrote:‘The ancient doctrines o
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agreement into the terms and ethics
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authority of the local bishop; Cypr
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Protestants. He was born in Tagaste
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guide the affairs of men: the Papac
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The distinction between laity and c
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ule. Christians were allowed to be
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fallen corruption and mortality but
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During the 1917 Communist Revolutio
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his repentance and restoration. The
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just before death, they might recei
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In both the East and the West heres
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The Waldensians were so named after
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CHAPTER 4THE SECOND GREAT SPLIT: WE
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Far more serious criticisms of the
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and the sacraments. He was tried by
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and his discovering that the Script
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denominational allegiances: confess
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aptism and substituting for it bapt
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Vincent de Lérins’ threefold bas
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Charles de Guise, Cardinal of Lorra
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CHAPTER 5QUOTATIONS ON THE THEME OF
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Dr Charles Malik - 20 th Century:
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Nicholas Zernov - 20 th Century:‘
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The restoration of the universal Ch
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Timothy Ware - 20 th Century:‘It
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Basilea Schlink - 20 th Century:‘
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Cardinal Basil Hume - 20 th Century
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Keith A Fournier - 20 th Century:
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concept of a contract between a rul
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harmoniously ordered society of pea
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interesting to note that the disput
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• In the Eucharist, Komensky main
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The Conference opened with much pom
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a growing unity among Christians at
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We cannot leave the 17 th Century w
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CHAPTER 7CHRISTIAN UNITY AND THE EV
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In Dr Woodward’s account of the r
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for Whitefield’s work in America,
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the West, the North and the South.
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‘John Wesley, displeased at not b
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formally, though it may have helped
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In view of all this, Charles Wesley
Page 125 and 126: Some of the refugees were persuaded
Page 127 and 128: Isaac Watts (1647-1748), the pionee
Page 129 and 130: CHAPTER 8VISIONS OF CHRISTIAN UNITY
Page 131 and 132: hymns and Eastern orthodox spiritua
Page 133 and 134: eplied with a series of Eirenicons
Page 135 and 136: positively wrote on grace and love
Page 137 and 138: hand that pours out sorrow’ and t
Page 139 and 140: He died in England in 1853 an ‘ec
Page 141 and 142: assembly, without much hesitation r
Page 143 and 144: ‘Loving all whom Christ loves bec
Page 145 and 146: says, the Broad Church was ‘a moo
Page 147 and 148: far greater part for the laity in t
Page 149 and 150: ehind some of the criticism of the
Page 151 and 152: came together with the clear purpos
Page 153 and 154: In subsequent missionary conference
Page 155 and 156: university formed by a federation o
Page 157 and 158: credo-baptists to accept the provis
Page 159 and 160: Horton Davies 137 points out in his
Page 161 and 162: However, since New Delhi, the WCC s
Page 163 and 164: (b) The Church of Christ in China (
Page 165 and 166: the Scriptures as the supreme autho
Page 167 and 168: In 1970 a similar scheme to that of
Page 169 and 170: indulgences, were all confirmed str
Page 171 and 172: however, at a lower level, manifest
Page 173 and 174: In her study of the Evolution of th
Page 175: Even within the Reformed Protestant
Page 179 and 180: and so I have some golden opportuni
Page 181 and 182: CHAPTER 10 THESE BRIDGES CAN’T BE
Page 183 and 184: ‘Only he - only Christ - was able
Page 185 and 186: c) Justification by Faith and Works
Page 187 and 188: However, in the Credo of the People
Page 189 and 190: f) Purgatory‘Purgatory’ is a na
Page 191 and 192: The Catechism of the Catholic Churc
Page 193 and 194: who love and trust the Lord Jesus C
Page 195 and 196: However, there is a growing awarene
Page 197 and 198: encouraged to receive a blessing al
Page 199 and 200: c) Traduction Œcumenique de la Bib
Page 201 and 202: witness. There is one such Sisterho
Page 203 and 204: Practically all para-church groups
Page 205 and 206: s) Missions and CampaignsMissions a
Page 207 and 208: My Protestant friends say to me tha
Page 209 and 210: Most Christians, in all three tradi
Page 211 and 212: of God may be complete, equipped fo
Page 213 and 214: CHAPTER 12NOW WHAT?This book began
Page 215 and 216: c) For some Protestants ecumenism m
Page 217 and 218: The church at Corinth was full of C
Page 219 and 220: ) It has become clear that, realist
Page 221 and 222: Christians who believe a Catholic d
Page 223 and 224: There are three confessions that ha
Page 225 and 226: ‘The solution to the ecumenical i
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k) Christ has left us an example -
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day’, the Niceno-Constantinopolit
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APPENDIX 2FOUR BIBLICAL TEXTS ON TH
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of the common good, and when one’
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eaten, as idols did not exist anywa
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14. That to continue in any known s
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What all three traditions have in c
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Calvin held that the Gospel of Jesu
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Relations between Protestantism, Ca
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Brandreth, Henry, R T, The Oecumeni
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Hopko, Thomas, All the Fullness of
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Rupp, E G and Drewery, Benjamin, Ma
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INDEXAAct of Uniformity, 114aggiorn
Page 253 and 254:
Frame, John M, 91, 187Francis of As
Page 255 and 256:
Richardson, Paul, 239Roman Catholic
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