Christian Unity (the book) - The Maranatha Community

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The contact with other world religions seen at Canberra was continued at theeighth WCC Assembly at Harare (Zimbabwe) in 1998. At this Assembly, for thefirst time, relations and dialogue with other world faiths were made an ongoingcommitment. Fifteen representatives of other faiths were invited toHarare and eight presentations from other faiths were given. 143As yet, however, the WCC stands by its confession of ‘Jesus Christ as God andSaviour’. Canberra 1991 saw the ecumenical movement’s purpose, amongother things, as moving towards (a) a recognition of each other’s baptisms asenvisaged in the ‘Lima‘ text; (b) a recognition of the Nicene-ConstantinopolitanCreed as a basis of doctrinal confession; and (c) a consideration, whereverappropriate, of forms of Eucharistic hospitality.The WCC has shown that churches can come together, not just to discussmatters of mutual interest and concern but actually, in some cases, to formunited churches. Even in the 19 th Century there had been a reunion ofPresbyterian denominations in Scotland. Then in 1932 a reunion of sections ofMethodism took place, culminating in the present united Methodist Church.OTHER MAIN DENOMINATION UNIONS AND REUNIONS OF THE 20 th CENTURYThe other main denominational unions and reunions of the 20 th Century were:(a) The United Church of Canada (1925)This was a massive achievement. It has been computed that this merger wasthe result of ‘nineteen distinct acts of Church union’, bringing together ‘fortydistinct Christian bodies.’ 144143Ed Briggs, John, Oduyoye, Mercy Amba, Tsetsis, Georges, A History of the EcumenicalMovement, Vol 3, 1968-2000, World Council of Churches, Geneva, 2004, p 161.144Rouse, Ruth and Neill, Stephen C, A History of the Ecumenical Movement, 1517-1948,SPCK, London, 1954, p 454.Page 157
(b) The Church of Christ in China (1927)The national Christian Council of China inspired the creation of this body (morea federation of denominations than a united Church) on the basis of the beliefthat ‘there is an essential unity among all Chinese Christians.’ 145 The bond ofunion of this federation had three main tenets:• Faith in Jesus Christ as our Redeemer and Lord, on whom the ChristianChurch is founded; and in our earnest desire for the establishment of HisKingdom throughout the whole earth.• Our acceptance of the Scriptures of the Old and New Testaments as thedivinely inspired Word of God, and the supreme authority in matters offaith and conduct.• Our acknowledgement of the Apostles’ Creed as expressing thefundamental doctrines of our common evangelical faith.This three-fold basis for unity, replacing the Apostles’ Creed with the NiceneCreed to accommodate Eastern Orthodox Christians, is the model for unity Iwish to commend in this book.(c) The Three-Self Patriotic Movement, China (1954)In China in 1954 the Three-Self Patriotic Movement came into being, ‘selfgoverning,self-supporting, self-propagating’. This was at a time of strongGovernment opposition to Christianity. Today it exists alongside ‘unofficial’churches. The China Christian Council was formed in 1980 as a parallel body tothe TSPM ‘to unite all Chinese Christians who believe in the heavenly Fatherand who acknowledge Jesus Christ as Lord.’ The Catholic Patriotic Association(1957) is the Roman Catholic counterpart of these bodies.(d) The Reformed Church of France (1938)By 1905 Protestantism had become severely fragmented. Eight divisions ofFrench Protestantism, most of them using the description ‘Evangelical‘ in their145Rouse, Ruth and Neill, Stephen C, A History of the Ecumenical Movement, 1517-1948,SPCK, London, 1954, p 459.Page 158
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Can Christian Unity be expressed ac
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‘In the Trinity the three are one
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Protestants, equally, have to be ab
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When John Wesley said that Christia
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(Geneva) Agreed Statement was issue
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While organised Christian endeavour
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Christian Unity consist?’ We shal
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CHAPTER 1CHRISTIAN UNITY IN THE EAR
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Almost all the heresies in the Earl
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interpreted as being against the la
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was raised by the Novatian schism.
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ArianismArianism was the most impor
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the Person of Christ. This was the
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Nicaea (325 AD), which asserted, ag
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He wrote:‘The ancient doctrines o
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agreement into the terms and ethics
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authority of the local bishop; Cypr
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Protestants. He was born in Tagaste
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guide the affairs of men: the Papac
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The distinction between laity and c
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ule. Christians were allowed to be
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fallen corruption and mortality but
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During the 1917 Communist Revolutio
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his repentance and restoration. The
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just before death, they might recei
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In both the East and the West heres
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The Waldensians were so named after
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CHAPTER 4THE SECOND GREAT SPLIT: WE
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Far more serious criticisms of the
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and the sacraments. He was tried by
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and his discovering that the Script
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denominational allegiances: confess
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aptism and substituting for it bapt
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Vincent de Lérins’ threefold bas
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Charles de Guise, Cardinal of Lorra
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CHAPTER 5QUOTATIONS ON THE THEME OF
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Dr Charles Malik - 20 th Century:
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Nicholas Zernov - 20 th Century:‘
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The restoration of the universal Ch
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Timothy Ware - 20 th Century:‘It
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Basilea Schlink - 20 th Century:‘
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Cardinal Basil Hume - 20 th Century
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Keith A Fournier - 20 th Century:
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concept of a contract between a rul
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harmoniously ordered society of pea
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interesting to note that the disput
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• In the Eucharist, Komensky main
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The Conference opened with much pom
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a growing unity among Christians at
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We cannot leave the 17 th Century w
Page 111 and 112: CHAPTER 7CHRISTIAN UNITY AND THE EV
Page 113 and 114: In Dr Woodward’s account of the r
Page 115 and 116: for Whitefield’s work in America,
Page 117 and 118: the West, the North and the South.
Page 119 and 120: ‘John Wesley, displeased at not b
Page 121 and 122: formally, though it may have helped
Page 123 and 124: In view of all this, Charles Wesley
Page 125 and 126: Some of the refugees were persuaded
Page 127 and 128: Isaac Watts (1647-1748), the pionee
Page 129 and 130: CHAPTER 8VISIONS OF CHRISTIAN UNITY
Page 131 and 132: hymns and Eastern orthodox spiritua
Page 133 and 134: eplied with a series of Eirenicons
Page 135 and 136: positively wrote on grace and love
Page 137 and 138: hand that pours out sorrow’ and t
Page 139 and 140: He died in England in 1853 an ‘ec
Page 141 and 142: assembly, without much hesitation r
Page 143 and 144: ‘Loving all whom Christ loves bec
Page 145 and 146: says, the Broad Church was ‘a moo
Page 147 and 148: far greater part for the laity in t
Page 149 and 150: ehind some of the criticism of the
Page 151 and 152: came together with the clear purpos
Page 153 and 154: In subsequent missionary conference
Page 155 and 156: university formed by a federation o
Page 157 and 158: credo-baptists to accept the provis
Page 159 and 160: Horton Davies 137 points out in his
Page 161: However, since New Delhi, the WCC s
Page 165 and 166: the Scriptures as the supreme autho
Page 167 and 168: In 1970 a similar scheme to that of
Page 169 and 170: indulgences, were all confirmed str
Page 171 and 172: however, at a lower level, manifest
Page 173 and 174: In her study of the Evolution of th
Page 175 and 176: Even within the Reformed Protestant
Page 177 and 178: the publisher’s foreword to Gee
Page 179 and 180: and so I have some golden opportuni
Page 181 and 182: CHAPTER 10 THESE BRIDGES CAN’T BE
Page 183 and 184: ‘Only he - only Christ - was able
Page 185 and 186: c) Justification by Faith and Works
Page 187 and 188: However, in the Credo of the People
Page 189 and 190: f) Purgatory‘Purgatory’ is a na
Page 191 and 192: The Catechism of the Catholic Churc
Page 193 and 194: who love and trust the Lord Jesus C
Page 195 and 196: However, there is a growing awarene
Page 197 and 198: encouraged to receive a blessing al
Page 199 and 200: c) Traduction Œcumenique de la Bib
Page 201 and 202: witness. There is one such Sisterho
Page 203 and 204: Practically all para-church groups
Page 205 and 206: s) Missions and CampaignsMissions a
Page 207 and 208: My Protestant friends say to me tha
Page 209 and 210: Most Christians, in all three tradi
Page 211 and 212: of God may be complete, equipped fo
Page 213 and 214:
CHAPTER 12NOW WHAT?This book began
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c) For some Protestants ecumenism m
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The church at Corinth was full of C
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) It has become clear that, realist
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Christians who believe a Catholic d
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There are three confessions that ha
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‘The solution to the ecumenical i
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k) Christ has left us an example -
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day’, the Niceno-Constantinopolit
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APPENDIX 2FOUR BIBLICAL TEXTS ON TH
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of the common good, and when one’
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eaten, as idols did not exist anywa
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14. That to continue in any known s
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What all three traditions have in c
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Calvin held that the Gospel of Jesu
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Relations between Protestantism, Ca
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Brandreth, Henry, R T, The Oecumeni
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Hopko, Thomas, All the Fullness of
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Rupp, E G and Drewery, Benjamin, Ma
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INDEXAAct of Uniformity, 114aggiorn
Page 253 and 254:
Frame, John M, 91, 187Francis of As
Page 255 and 256:
Richardson, Paul, 239Roman Catholic
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