Christian Unity (the book) - The Maranatha Community

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Perhaps, also, non-Chalcedonian believers can be rehabilitated by theacceptance of this Creed.Holding to the Nicene Creed will have to allow for plenty of debate about itsmeaning and relevance to the 21 st Century world. In the Epilogue to his bookThe Person of Christ, Donald Macleod makes this point well. He writes:‘Is the task of Christology completed? Is Chalcedon final? By no means!We cannot content ourselves with merely repeating the words andphrases of the past till the Day of the Parousia. These very wordsthemselves require to be teased out, using, among other things, theinsights of modern psychology and modern genetics. Besides, Christologyconstantly faces new challenges and each such challenge both changesand enriches us. Even those who cannot always be thanked for theiranswers must at least be thanked for their questions.How do we translate homoousios and perichoresis into the plain Englishof today? The 4 th Century theologians ransacked their world forappropriate images. We must find ours in the world of singularities,quarks, black holes and electro-magnetism. He who finds a serviceablenew image puts the whole world in his debt. The task goes on, then.’ 20David Willis sees the creeds as ‘channel markers’ to guide the ship of theChurch. He writes:‘There were and are, when it comes to the Church’s teaching about Christ,only a few ways to speak about the mystery of the unity of God andhumanity in the person of Christ. These major ways came to be defined aschannel markers within which saving, sane, wholesome navigation couldproceed. That is a very different picture from ones that either toss out thedoctrinal development of this period altogether or treat the formations ofthese agreements as pretty much the last and final word. Channel markersfor sane navigation are for proceeding. That means the dynamic businessof discerning what the makers of the creed agreed to at the greatecumenical councils and then attempting to translate and interpret that20Macleod, Donald, The Person of Christ, Contours of Christian Theology, Inter-VarsityPress, 1998.Page 35
agreement into the terms and ethics which serve the purposes of thegospel in subsequent languages and cultures.’ 21It is not the purpose of this book to investigate how the Nicene Creed can beapplied to the cause of Christian Unity today, but to call for this to be done.The task has already been begun in the symposium Nicene Christianity, thefuture for a new Ecumenism. In this volume Ephraim Radner observes thatCreed must go with Canons:‘We must realize… that the communal ordering of the Creed’s speech wasgiven in the context of Canon Law. If the Creed makes any sense or pointsto any sense within the faith of the Christian community, it does so onlywithin the context of the ascetically ordered life of the Church.’ 22His caveat shows what a lot of work lies ahead in relating ecumenism to theCreed, but even Radner ends on a hopeful note:‘Let us take our minds, let us take our money, let us take our wills and ourplans, our strategies for reform, our manifestos and demands, and let usgive them over to one another. That is order. And at that point, ‘credo inunum deum et in Iesum Christum, et unam ecclesiam’ will be a sound witha startling swell.’ 23CYPRIAN AND AUGUSTINE OF HIPPOThe influence of two great North African bishops, both of Carthage, must bementioned in relation to Christian Unity.The first is Cyprian (c.200-258 AD). Cyprian was born and brought up in anupper-class pagan family and was converted to Christ as a young man.Intensely earnest about his Christian faith, on baptism he forsook pagan ideas21Willis, David, Clues to the Nicene Creed, William Eerdmans Publishing Coy, 2005, p 78.22Radner, Ephraim, To desire rightly, the force of the Creed in its Canonical Context, essayin Nicene Christianity, the future of a new Ecumenism, ed Seitz, Christopher, R, BrazoPress, 2001, p 220.23Radner, Ephraim, To desire rightly, the force of the Creed in its Canonical Context, essayin Nicene Christianity, the future of a new Ecumenism, ed Seitz, Christopher, R, BrazoPress, 2001, p 228.Page 36
Page 11 and 12: Can Christian Unity be expressed ac
Page 13 and 14: ‘In the Trinity the three are one
Page 15 and 16: Protestants, equally, have to be ab
Page 17 and 18: When John Wesley said that Christia
Page 19 and 20: (Geneva) Agreed Statement was issue
Page 21 and 22: While organised Christian endeavour
Page 23 and 24: Christian Unity consist?’ We shal
Page 25 and 26: CHAPTER 1CHRISTIAN UNITY IN THE EAR
Page 27 and 28: Almost all the heresies in the Earl
Page 29 and 30: interpreted as being against the la
Page 31 and 32: was raised by the Novatian schism.
Page 33 and 34: ArianismArianism was the most impor
Page 35 and 36: the Person of Christ. This was the
Page 37 and 38: Nicaea (325 AD), which asserted, ag
Page 39: He wrote:‘The ancient doctrines o
Page 43 and 44: authority of the local bishop; Cypr
Page 45 and 46: Protestants. He was born in Tagaste
Page 47 and 48: guide the affairs of men: the Papac
Page 49 and 50: The distinction between laity and c
Page 51 and 52: ule. Christians were allowed to be
Page 53 and 54: fallen corruption and mortality but
Page 55 and 56: During the 1917 Communist Revolutio
Page 57 and 58: his repentance and restoration. The
Page 59 and 60: just before death, they might recei
Page 61 and 62: In both the East and the West heres
Page 63 and 64: The Waldensians were so named after
Page 65 and 66: CHAPTER 4THE SECOND GREAT SPLIT: WE
Page 67 and 68: Far more serious criticisms of the
Page 69 and 70: and the sacraments. He was tried by
Page 71 and 72: and his discovering that the Script
Page 73 and 74: denominational allegiances: confess
Page 75 and 76: aptism and substituting for it bapt
Page 77 and 78: Vincent de Lérins’ threefold bas
Page 79 and 80: Charles de Guise, Cardinal of Lorra
Page 81 and 82: CHAPTER 5QUOTATIONS ON THE THEME OF
Page 83 and 84: Dr Charles Malik - 20 th Century:
Page 85 and 86: Nicholas Zernov - 20 th Century:‘
Page 87 and 88: The restoration of the universal Ch
Page 89 and 90: Timothy Ware - 20 th Century:‘It
Page 91 and 92:
Basilea Schlink - 20 th Century:‘
Page 93 and 94:
Cardinal Basil Hume - 20 th Century
Page 95 and 96:
Keith A Fournier - 20 th Century:
Page 97 and 98:
concept of a contract between a rul
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harmoniously ordered society of pea
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interesting to note that the disput
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• In the Eucharist, Komensky main
Page 105 and 106:
The Conference opened with much pom
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a growing unity among Christians at
Page 109 and 110:
We cannot leave the 17 th Century w
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CHAPTER 7CHRISTIAN UNITY AND THE EV
Page 113 and 114:
In Dr Woodward’s account of the r
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for Whitefield’s work in America,
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the West, the North and the South.
Page 119 and 120:
‘John Wesley, displeased at not b
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formally, though it may have helped
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In view of all this, Charles Wesley
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Some of the refugees were persuaded
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Isaac Watts (1647-1748), the pionee
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CHAPTER 8VISIONS OF CHRISTIAN UNITY
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hymns and Eastern orthodox spiritua
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eplied with a series of Eirenicons
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positively wrote on grace and love
Page 137 and 138:
hand that pours out sorrow’ and t
Page 139 and 140:
He died in England in 1853 an ‘ec
Page 141 and 142:
assembly, without much hesitation r
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‘Loving all whom Christ loves bec
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says, the Broad Church was ‘a moo
Page 147 and 148:
far greater part for the laity in t
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ehind some of the criticism of the
Page 151 and 152:
came together with the clear purpos
Page 153 and 154:
In subsequent missionary conference
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university formed by a federation o
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credo-baptists to accept the provis
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Horton Davies 137 points out in his
Page 161 and 162:
However, since New Delhi, the WCC s
Page 163 and 164:
(b) The Church of Christ in China (
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the Scriptures as the supreme autho
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In 1970 a similar scheme to that of
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indulgences, were all confirmed str
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however, at a lower level, manifest
Page 173 and 174:
In her study of the Evolution of th
Page 175 and 176:
Even within the Reformed Protestant
Page 177 and 178:
the publisher’s foreword to Gee
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and so I have some golden opportuni
Page 181 and 182:
CHAPTER 10 THESE BRIDGES CAN’T BE
Page 183 and 184:
‘Only he - only Christ - was able
Page 185 and 186:
c) Justification by Faith and Works
Page 187 and 188:
However, in the Credo of the People
Page 189 and 190:
f) Purgatory‘Purgatory’ is a na
Page 191 and 192:
The Catechism of the Catholic Churc
Page 193 and 194:
who love and trust the Lord Jesus C
Page 195 and 196:
However, there is a growing awarene
Page 197 and 198:
encouraged to receive a blessing al
Page 199 and 200:
c) Traduction Œcumenique de la Bib
Page 201 and 202:
witness. There is one such Sisterho
Page 203 and 204:
Practically all para-church groups
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s) Missions and CampaignsMissions a
Page 207 and 208:
My Protestant friends say to me tha
Page 209 and 210:
Most Christians, in all three tradi
Page 211 and 212:
of God may be complete, equipped fo
Page 213 and 214:
CHAPTER 12NOW WHAT?This book began
Page 215 and 216:
c) For some Protestants ecumenism m
Page 217 and 218:
The church at Corinth was full of C
Page 219 and 220:
) It has become clear that, realist
Page 221 and 222:
Christians who believe a Catholic d
Page 223 and 224:
There are three confessions that ha
Page 225 and 226:
‘The solution to the ecumenical i
Page 227 and 228:
k) Christ has left us an example -
Page 229 and 230:
day’, the Niceno-Constantinopolit
Page 231 and 232:
APPENDIX 2FOUR BIBLICAL TEXTS ON TH
Page 233 and 234:
of the common good, and when one’
Page 235 and 236:
eaten, as idols did not exist anywa
Page 237 and 238:
14. That to continue in any known s
Page 239 and 240:
What all three traditions have in c
Page 241 and 242:
Calvin held that the Gospel of Jesu
Page 243 and 244:
Relations between Protestantism, Ca
Page 245 and 246:
Brandreth, Henry, R T, The Oecumeni
Page 247 and 248:
Hopko, Thomas, All the Fullness of
Page 249 and 250:
Rupp, E G and Drewery, Benjamin, Ma
Page 251 and 252:
INDEXAAct of Uniformity, 114aggiorn
Page 253 and 254:
Frame, John M, 91, 187Francis of As
Page 255 and 256:
Richardson, Paul, 239Roman Catholic
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