Christian Unity (the book) - The Maranatha Community

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part of the curriculum as well as general Church History, and this brings asharing of the Christian heritage of a locality.g) Social and Political ActionChristians are combining forces today to address many issues affectingChristian morality and faith. All traditions are finding how much they have incommon in concerns over abortion, the regulation of drugs, the expansion ofgambling casinos, the Sexual Orientation Regulations, incitement to religioushatred measures, third world debt, environmental issues, and religiousdiscrimination.The Maranatha Community gives a lead in many of these concerns and itsvoice is well respected in Parliament. The Community works alongside otherinterdenominational groups who are doing similar work. As an example ofcooperation on these issues, Maranatha cites at least 13 or 14 agenciesconcerned with the issue of abortion. 182h) Shared Publicity and Public RelationsMany parish magazines publicise all the activities of the churches in their areainstead of just their own. Also agencies like Christian Publicity Organisationprovide publicity and outreach materials for use by Churches.i) Shared ResourcesIn some areas Roman Catholic schools welcome such interdenominationalbodies as Youth for Christ into their assemblies and even their classes.j) Ecumenical Centres and CommunitiesEcumenical centres like Taizé in France still attract many Christians of alldenominations, and there are many Sisterhoods and Brotherhoods throughoutthe UK which gather together Christians of all denominations for worship and182Maranatha’s Trumpet Call, May 2007.Page 195
witness. There is one such Sisterhood in West Kirby, near to my home, theSisters of Jesus’ Way, modelled on the Evangelical Sisters of Mary ofDarmstadt in Germany.k) Shared EvangelismThe Alpha Course from Holy Trinity Brompton, an Anglican Church in London,has crossed has crossed denominational barriers in a remarkable way, thoughit did not set out to be an ecumenical venture.Fr Raniero Cantalamessa, who has served as the Preacher to the PapalHousehold since 1980, has visited and spoken at Holy Trinity, and highlycommends the course to Roman Catholics – an Alpha Course for Catholics wasset up in 2003. He has urged Alpha to continue as a ministry to the wholeChurch of Christ.The course began in 1992 as an introduction to the Christian faith, and is nowused by all the major denominations, worldwide.Every two years about 1,000 church leaders from 76 countries attend Alpha’sinternational week in London. In May 2007 this conference was attended bythe Catholic Archbishop of Moscow, three Catholic bishops from Peru, andthree Anglican bishops from India, and more than 30 denominations wererepresented. A delegation from Zambia reported that every prisoner in theircountry was able to listen to Alpha talks by radio and a report from Russiaannounced that ‘on the stage today we have Protestant, Catholic andOrthodox, all together running Alpha.’ 183Alpha is Evangelical and Charismatic in style and doctrine and someEvangelicals on the Reformed wing reject it as being too Charismatic and/or ascompromising Evangelical truth. The fact that Alpha stresses the need for apersonal conversion experience and an encounter with the Holy Spirit showshow much traditional Charismatic Evangelicalism has reached into areas notconsidered traditionally Evangelical. The success of Alpha (in some 7,000 UKcentres, embracing 25% of all UK churches, and through 31,000 courses183A feature in Church of England Newspaper, UK Focus, July 2007.Page 196
Page 11 and 12:
Can Christian Unity be expressed ac
Page 13 and 14:
‘In the Trinity the three are one
Page 15 and 16:
Protestants, equally, have to be ab
Page 17 and 18:
When John Wesley said that Christia
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(Geneva) Agreed Statement was issue
Page 21 and 22:
While organised Christian endeavour
Page 23 and 24:
Christian Unity consist?’ We shal
Page 25 and 26:
CHAPTER 1CHRISTIAN UNITY IN THE EAR
Page 27 and 28:
Almost all the heresies in the Earl
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interpreted as being against the la
Page 31 and 32:
was raised by the Novatian schism.
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ArianismArianism was the most impor
Page 35 and 36:
the Person of Christ. This was the
Page 37 and 38:
Nicaea (325 AD), which asserted, ag
Page 39 and 40:
He wrote:‘The ancient doctrines o
Page 41 and 42:
agreement into the terms and ethics
Page 43 and 44:
authority of the local bishop; Cypr
Page 45 and 46:
Protestants. He was born in Tagaste
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guide the affairs of men: the Papac
Page 49 and 50:
The distinction between laity and c
Page 51 and 52:
ule. Christians were allowed to be
Page 53 and 54:
fallen corruption and mortality but
Page 55 and 56:
During the 1917 Communist Revolutio
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his repentance and restoration. The
Page 59 and 60:
just before death, they might recei
Page 61 and 62:
In both the East and the West heres
Page 63 and 64:
The Waldensians were so named after
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CHAPTER 4THE SECOND GREAT SPLIT: WE
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Far more serious criticisms of the
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and the sacraments. He was tried by
Page 71 and 72:
and his discovering that the Script
Page 73 and 74:
denominational allegiances: confess
Page 75 and 76:
aptism and substituting for it bapt
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Vincent de Lérins’ threefold bas
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Charles de Guise, Cardinal of Lorra
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CHAPTER 5QUOTATIONS ON THE THEME OF
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Dr Charles Malik - 20 th Century:
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Nicholas Zernov - 20 th Century:‘
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The restoration of the universal Ch
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Timothy Ware - 20 th Century:‘It
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Basilea Schlink - 20 th Century:‘
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Cardinal Basil Hume - 20 th Century
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Keith A Fournier - 20 th Century:
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concept of a contract between a rul
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harmoniously ordered society of pea
Page 101 and 102:
interesting to note that the disput
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• In the Eucharist, Komensky main
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The Conference opened with much pom
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a growing unity among Christians at
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We cannot leave the 17 th Century w
Page 111 and 112:
CHAPTER 7CHRISTIAN UNITY AND THE EV
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In Dr Woodward’s account of the r
Page 115 and 116:
for Whitefield’s work in America,
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the West, the North and the South.
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‘John Wesley, displeased at not b
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formally, though it may have helped
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In view of all this, Charles Wesley
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Some of the refugees were persuaded
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Isaac Watts (1647-1748), the pionee
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CHAPTER 8VISIONS OF CHRISTIAN UNITY
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hymns and Eastern orthodox spiritua
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eplied with a series of Eirenicons
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positively wrote on grace and love
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hand that pours out sorrow’ and t
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He died in England in 1853 an ‘ec
Page 141 and 142:
assembly, without much hesitation r
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‘Loving all whom Christ loves bec
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says, the Broad Church was ‘a moo
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far greater part for the laity in t
Page 149 and 150: ehind some of the criticism of the
Page 151 and 152: came together with the clear purpos
Page 153 and 154: In subsequent missionary conference
Page 155 and 156: university formed by a federation o
Page 157 and 158: credo-baptists to accept the provis
Page 159 and 160: Horton Davies 137 points out in his
Page 161 and 162: However, since New Delhi, the WCC s
Page 163 and 164: (b) The Church of Christ in China (
Page 165 and 166: the Scriptures as the supreme autho
Page 167 and 168: In 1970 a similar scheme to that of
Page 169 and 170: indulgences, were all confirmed str
Page 171 and 172: however, at a lower level, manifest
Page 173 and 174: In her study of the Evolution of th
Page 175 and 176: Even within the Reformed Protestant
Page 177 and 178: the publisher’s foreword to Gee
Page 179 and 180: and so I have some golden opportuni
Page 181 and 182: CHAPTER 10 THESE BRIDGES CAN’T BE
Page 183 and 184: ‘Only he - only Christ - was able
Page 185 and 186: c) Justification by Faith and Works
Page 187 and 188: However, in the Credo of the People
Page 189 and 190: f) Purgatory‘Purgatory’ is a na
Page 191 and 192: The Catechism of the Catholic Churc
Page 193 and 194: who love and trust the Lord Jesus C
Page 195 and 196: However, there is a growing awarene
Page 197 and 198: encouraged to receive a blessing al
Page 199: c) Traduction Œcumenique de la Bib
Page 203 and 204: Practically all para-church groups
Page 205 and 206: s) Missions and CampaignsMissions a
Page 207 and 208: My Protestant friends say to me tha
Page 209 and 210: Most Christians, in all three tradi
Page 211 and 212: of God may be complete, equipped fo
Page 213 and 214: CHAPTER 12NOW WHAT?This book began
Page 215 and 216: c) For some Protestants ecumenism m
Page 217 and 218: The church at Corinth was full of C
Page 219 and 220: ) It has become clear that, realist
Page 221 and 222: Christians who believe a Catholic d
Page 223 and 224: There are three confessions that ha
Page 225 and 226: ‘The solution to the ecumenical i
Page 227 and 228: k) Christ has left us an example -
Page 229 and 230: day’, the Niceno-Constantinopolit
Page 231 and 232: APPENDIX 2FOUR BIBLICAL TEXTS ON TH
Page 233 and 234: of the common good, and when one’
Page 235 and 236: eaten, as idols did not exist anywa
Page 237 and 238: 14. That to continue in any known s
Page 239 and 240: What all three traditions have in c
Page 241 and 242: Calvin held that the Gospel of Jesu
Page 243 and 244: Relations between Protestantism, Ca
Page 245 and 246: Brandreth, Henry, R T, The Oecumeni
Page 247 and 248: Hopko, Thomas, All the Fullness of
Page 249 and 250: Rupp, E G and Drewery, Benjamin, Ma
Page 251 and 252:
INDEXAAct of Uniformity, 114aggiorn
Page 253 and 254:
Frame, John M, 91, 187Francis of As
Page 255 and 256:
Richardson, Paul, 239Roman Catholic
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