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Christian Unity (the book) - The Maranatha Community

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Some asserted that <strong>the</strong> Holy Spirit was created by <strong>the</strong> Son and was thussubordinate to <strong>the</strong> Fa<strong>the</strong>r and <strong>the</strong> Son. (In Orthodox <strong>Christian</strong> <strong>the</strong>ology, God isone in essence but three in Person – Fa<strong>the</strong>r, Son and Holy Spirit, who aredistinct and equal.) Those who accepted <strong>the</strong> heresy were called Macedonians,but were also and more descriptively known as pneumatomachians, <strong>the</strong> ‘spiritfighters’.Some sources attribute leadership of <strong>the</strong> group to Macedonius, a semi-Arianwho was twice bishop of Constantinople (died c.362 AD). Today <strong>the</strong>re are sectsand cults which continue this heresy.PelagianismIn <strong>the</strong> early 5 th Century, as <strong>the</strong> Goths began to press on <strong>the</strong> boundaries of <strong>the</strong>Roman Empire to <strong>the</strong> north, ano<strong>the</strong>r heresy, Pelagianism, appeared, whichthreatened <strong>the</strong> very basis of salvation as taught in <strong>the</strong> New Testament. <strong>The</strong>question raised was, can a person in any way save himself?An ascetic <strong>the</strong>ologian from Britain, Pelagius, living in Rome, was concernedabout <strong>the</strong> moral standing of <strong>Christian</strong>s. Pelagius wanted to safeguard man’sfree will, with each person responsible for his own actions as <strong>the</strong> basis forjudgement. But he went fur<strong>the</strong>r and denied original sin and taught that byright choices and good living a man could justify himself before God. This wasstrongly opposed by Augustine, who saw it as undermining <strong>the</strong> free grace ofGod in salvation.Pelagian ideas, in some form or o<strong>the</strong>r, were to survive right through <strong>Christian</strong>history, probably acting as a corrective to those extreme doctrines of gracewhich deny any free will in man.NestorianismIn <strong>the</strong> late 4 th Century <strong>the</strong> divine and human natures of Christ caused muchdebate in <strong>the</strong> Church. Nestorius, a patriarch of Constantinople, seems to havetaught that <strong>the</strong>re were two separate natures in <strong>the</strong> incarnate Christ, <strong>the</strong> onedivine and <strong>the</strong> o<strong>the</strong>r human. This was not a question of denying ei<strong>the</strong>r <strong>the</strong>deity or humanity of Christ, but an attempt to show that <strong>the</strong>y were distinct inPage 29

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