Christian Unity (the book) - The Maranatha Community

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south. It was also established as a Church of England enclave, and the Wesleybrothers and George Whitefield spent some time there as parish priests.The revival of the Evangelical faith in both Anglican and Dissenting Churchesled to the rise of the Protestant overseas missionary movement. It began withthe founding of the Baptist Missionary Society in 1792 and the LondonMissionary Society in 1795. Protestantism in England and Wales was beginningto wake up to the vast numbers of people in the world and to their spiritualneeds.In 1792 William Carey (1761-1834), an English Baptist, had written a tract onthe subject An Enquiry into the obligation of Christians to use means for theconversion of the heathens, in which he tried to assess the number of peopleworldwide who had no knowledge of the Christian Gospel. The next year Careywas in India as a missionary with the Baptist Missionary Society, and there heremained until his death in 1834.Three years later, in 1795, Congregationalists, Presbyterians, Wesleyans andAnglicans contributed to the founding of the London Missionary Society, aProtestant missionary society which had as its goal a non-denominationalmission to the South Seas. It was to produce many notable missions andpioneer missionaries, not least Robert and Mary Moffat and DavidLivingstone, their son-in-law, in Central Africa.It can be said that the London Missionary Society, as a para-church body, wasone of the very first ecumenical ventures of the modern period; it allowedmissionaries to be free to pursue whatever form of church order they felt right.The basic truths of the Gospel based on the Creeds were accepted as bindingon all.It was from the overseas Protestant missionary movement’s desire and needfor cooperation in the overwhelming task of reaching the ‘heathen’worldwide with the Gospel that the modern ecumenical movement of the 20 thCentury came into being.Page 123
CHAPTER 8VISIONS OF CHRISTIAN UNITY IN THE 19 TH CENTURYIn the 1830s three remarkable religious movements came into being in GreatBritain, all of which, in different ways, tried to regain the primitive unity of theChurch. Each was motivated by despair over the divided state of the Church.They were the Irvingite Movement and its establishment of the CatholicApostolic Church, the Oxford Movement, and the Plymouth BrethrenMovement.All three were romantic in outlook in that they envisaged a return to thepurity of the Early Church, a golden age when (it was held) Christianity wasclose to the pattern laid down by the apostles. But all three resulted in afurther dividing, not a uniting, of the Church.THE IRVINGITE MOVEMENTEdward Irving (1792-1834) 95 greatly influenced the founding of the CatholicApostolic Church, which tried to recapture the offices and practices of the earlyChurch and hoped for a return to primitive unity, even experiencing a revival ofspeaking in tongues and the performing of miracles in the spirit of the firstPentecost. It quickly became a sect, but tried to justify its meeting separatelyfrom other Christians on the ground that it had been raised up by God totestify to the oneness of all believers.95Irving was a Scot educated at Edinburgh University and licensed to preach in the Churchof Scotland in 1815. He became assistant to a well-known Evangelical preacher in Glasgow,Thomas Chalmers, and worked among the poor of the city. He preached in London churchesand drew great crowds to his impassioned preaching in which he rebuked the rich for theirtreatment of the poor. He got caught up in teachings on the Second Coming of Christ(Parousia) and was excommunicated by the local presbytery in 1833. He was then deposed asa preacher by the Church of Scotland for his teaching on the human nature of Christ, whichheld that Christ partook of our sinfulness as well as our bodily human nature. His followersbuilt a large church for him in Regent Square in London, where soon ecstatic worship withhealings and tongues were experienced, and which became a fashionable church. He waslater expelled, and took with him some followers who formed themselves into the CatholicApostolic Church. The ‘catholic’ nature of their worship lay in their stress on a Real Presencein the Eucharist, the reservation of the sacrament and the use of holy water.Page 124
Page 11 and 12:
Can Christian Unity be expressed ac
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‘In the Trinity the three are one
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Protestants, equally, have to be ab
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When John Wesley said that Christia
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(Geneva) Agreed Statement was issue
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While organised Christian endeavour
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Christian Unity consist?’ We shal
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CHAPTER 1CHRISTIAN UNITY IN THE EAR
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Almost all the heresies in the Earl
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interpreted as being against the la
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was raised by the Novatian schism.
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ArianismArianism was the most impor
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the Person of Christ. This was the
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Nicaea (325 AD), which asserted, ag
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He wrote:‘The ancient doctrines o
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agreement into the terms and ethics
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authority of the local bishop; Cypr
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Protestants. He was born in Tagaste
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guide the affairs of men: the Papac
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The distinction between laity and c
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ule. Christians were allowed to be
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fallen corruption and mortality but
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During the 1917 Communist Revolutio
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his repentance and restoration. The
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just before death, they might recei
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In both the East and the West heres
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The Waldensians were so named after
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CHAPTER 4THE SECOND GREAT SPLIT: WE
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Far more serious criticisms of the
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and the sacraments. He was tried by
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and his discovering that the Script
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denominational allegiances: confess
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aptism and substituting for it bapt
Page 77 and 78: Vincent de Lérins’ threefold bas
Page 79 and 80: Charles de Guise, Cardinal of Lorra
Page 81 and 82: CHAPTER 5QUOTATIONS ON THE THEME OF
Page 83 and 84: Dr Charles Malik - 20 th Century:
Page 85 and 86: Nicholas Zernov - 20 th Century:‘
Page 87 and 88: The restoration of the universal Ch
Page 89 and 90: Timothy Ware - 20 th Century:‘It
Page 91 and 92: Basilea Schlink - 20 th Century:‘
Page 93 and 94: Cardinal Basil Hume - 20 th Century
Page 95 and 96: Keith A Fournier - 20 th Century:
Page 97 and 98: concept of a contract between a rul
Page 99 and 100: harmoniously ordered society of pea
Page 101 and 102: interesting to note that the disput
Page 103 and 104: • In the Eucharist, Komensky main
Page 105 and 106: The Conference opened with much pom
Page 107 and 108: a growing unity among Christians at
Page 109 and 110: We cannot leave the 17 th Century w
Page 111 and 112: CHAPTER 7CHRISTIAN UNITY AND THE EV
Page 113 and 114: In Dr Woodward’s account of the r
Page 115 and 116: for Whitefield’s work in America,
Page 117 and 118: the West, the North and the South.
Page 119 and 120: ‘John Wesley, displeased at not b
Page 121 and 122: formally, though it may have helped
Page 123 and 124: In view of all this, Charles Wesley
Page 125 and 126: Some of the refugees were persuaded
Page 127: Isaac Watts (1647-1748), the pionee
Page 131 and 132: hymns and Eastern orthodox spiritua
Page 133 and 134: eplied with a series of Eirenicons
Page 135 and 136: positively wrote on grace and love
Page 137 and 138: hand that pours out sorrow’ and t
Page 139 and 140: He died in England in 1853 an ‘ec
Page 141 and 142: assembly, without much hesitation r
Page 143 and 144: ‘Loving all whom Christ loves bec
Page 145 and 146: says, the Broad Church was ‘a moo
Page 147 and 148: far greater part for the laity in t
Page 149 and 150: ehind some of the criticism of the
Page 151 and 152: came together with the clear purpos
Page 153 and 154: In subsequent missionary conference
Page 155 and 156: university formed by a federation o
Page 157 and 158: credo-baptists to accept the provis
Page 159 and 160: Horton Davies 137 points out in his
Page 161 and 162: However, since New Delhi, the WCC s
Page 163 and 164: (b) The Church of Christ in China (
Page 165 and 166: the Scriptures as the supreme autho
Page 167 and 168: In 1970 a similar scheme to that of
Page 169 and 170: indulgences, were all confirmed str
Page 171 and 172: however, at a lower level, manifest
Page 173 and 174: In her study of the Evolution of th
Page 175 and 176: Even within the Reformed Protestant
Page 177 and 178: the publisher’s foreword to Gee
Page 179 and 180:
and so I have some golden opportuni
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CHAPTER 10 THESE BRIDGES CAN’T BE
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‘Only he - only Christ - was able
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c) Justification by Faith and Works
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However, in the Credo of the People
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f) Purgatory‘Purgatory’ is a na
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The Catechism of the Catholic Churc
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who love and trust the Lord Jesus C
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However, there is a growing awarene
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encouraged to receive a blessing al
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c) Traduction Œcumenique de la Bib
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witness. There is one such Sisterho
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Practically all para-church groups
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s) Missions and CampaignsMissions a
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My Protestant friends say to me tha
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Most Christians, in all three tradi
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of God may be complete, equipped fo
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CHAPTER 12NOW WHAT?This book began
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c) For some Protestants ecumenism m
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The church at Corinth was full of C
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) It has become clear that, realist
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Christians who believe a Catholic d
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There are three confessions that ha
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‘The solution to the ecumenical i
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k) Christ has left us an example -
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day’, the Niceno-Constantinopolit
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APPENDIX 2FOUR BIBLICAL TEXTS ON TH
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of the common good, and when one’
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eaten, as idols did not exist anywa
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14. That to continue in any known s
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What all three traditions have in c
Page 241 and 242:
Calvin held that the Gospel of Jesu
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Relations between Protestantism, Ca
Page 245 and 246:
Brandreth, Henry, R T, The Oecumeni
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Hopko, Thomas, All the Fullness of
Page 249 and 250:
Rupp, E G and Drewery, Benjamin, Ma
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INDEXAAct of Uniformity, 114aggiorn
Page 253 and 254:
Frame, John M, 91, 187Francis of As
Page 255 and 256:
Richardson, Paul, 239Roman Catholic
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