Christian Unity (the book) - The Maranatha Community

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John Calvin – 16 th Century:‘It must be counted on among the worst evils of our epoch that theChurches are thus separated one from another, so much so that hardlyany human society exists among us, still less that holy communionbetween the members of Christ which all profess but very few sincerelycultivate in reality.’Martin Luther – 16 th Century:‘It is a dangerous and terrible thing to hear or to believe somethingcontrary to the one witness, faith and doctrine of the entire holy ChristianChurch, which has been maintained harmoniously from the beginning,that is, for more than fifteen hundred years, through the whole world.’Anonymous:‘Scholars have an interesting word to describe the relationships of Personsin the Godhead. They speak of “perichōrēsis”, from the Greek words,“choros” a dance and “peri”, around. The harmony of Father, Son andHoly Spirit is that of a joyous dance circle, each dancer an individual, buteach contributing to the vigour and symmetry of the celebration.Perichoresis is the model for Christian Unity; we are meant, in our gladacceptance of each other in the Church, to dance together in completeharmony.’Connop Thirlwall – 19 th Century:‘On the eve it may be of a harder struggle than has ever yet tried ourstrength, common prudence enjoins us to gather and unite all our forces.At such a time the first of duties is to seek peace at home, and to strive byall allowable means to ensure and maintain it: to draw as tight as possiblethe bands of Christian fellowship; to deal the largest measure of charityconsistent with a regard to the truth; to avoid, as far as we can, questionswhich tend to engender strife, or to provoke bitterness; to put the mostindulgent construction on all that seems ambiguous in the words or acts ofour brethren; to waive minute and merely speculative differences, and totake our stand on the broad ground of our common faith.’Page 87
Cardinal Basil Hume – 20 th Century:‘There can be no doubt that a major obstacle to the effectiveness andwell-being of the pilgrim people of God is disunity in its ranks. Throughoutthis century it has become clear that, moved by the Spirit of God,Christians have experienced increasing frustration and impatience withdivisions among themselves. Non-believers, too, readily take refuge incriticism of Christian disharmony. It is only by abandoning ourselvescompletely to the truth of the Gospel that all our Christian divisions can beovercome – our divisions must not hinder any longer the urgent need forChristians to preach together the Gospel of Jesus Christ.’Archbishop George Carey – 21 st Century:‘We must see disunity as one of the most terrible diseases of the body. Letus see disunity as it really is – the ugly blasphemy which mocks the Crossof Christ and insults his name. Yet, in truth it is even more than thatbecause our disunity confounds the gospel of unity that we preach.How dare we go to others with the message of reconciliation whenChristian churches still huddle in their dug-outs and fight their 400-yearwars?’Brother Roger of Taize – 20 th Century:‘Now, at the end of the twentieth century, we Christians are confrontedwith the result of our divisions – mutual impoverishment.’Jan Willebrands – 20 th Century:‘Theological discussion is a necessary help to discover and to manifest theunity in faith which we already enjoy and to restore that unity where ithad been lost.’Cardinal Suenens – 20 th Century:‘Ever since the sad divisions of the 11 th and 16 th Centuries, the Church haslacked the visible unity which manifests the unity of all Christians.Although we are baptised Christians, brothers in the Lord, we havetolerated the establishment of misunderstandings, barriers, “Berlin walls”Page 88
Page 11 and 12:
Can Christian Unity be expressed ac
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‘In the Trinity the three are one
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Protestants, equally, have to be ab
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When John Wesley said that Christia
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(Geneva) Agreed Statement was issue
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While organised Christian endeavour
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Christian Unity consist?’ We shal
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CHAPTER 1CHRISTIAN UNITY IN THE EAR
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Almost all the heresies in the Earl
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interpreted as being against the la
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was raised by the Novatian schism.
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ArianismArianism was the most impor
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the Person of Christ. This was the
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Nicaea (325 AD), which asserted, ag
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He wrote:‘The ancient doctrines o
Page 41 and 42: agreement into the terms and ethics
Page 43 and 44: authority of the local bishop; Cypr
Page 45 and 46: Protestants. He was born in Tagaste
Page 47 and 48: guide the affairs of men: the Papac
Page 49 and 50: The distinction between laity and c
Page 51 and 52: ule. Christians were allowed to be
Page 53 and 54: fallen corruption and mortality but
Page 55 and 56: During the 1917 Communist Revolutio
Page 57 and 58: his repentance and restoration. The
Page 59 and 60: just before death, they might recei
Page 61 and 62: In both the East and the West heres
Page 63 and 64: The Waldensians were so named after
Page 65 and 66: CHAPTER 4THE SECOND GREAT SPLIT: WE
Page 67 and 68: Far more serious criticisms of the
Page 69 and 70: and the sacraments. He was tried by
Page 71 and 72: and his discovering that the Script
Page 73 and 74: denominational allegiances: confess
Page 75 and 76: aptism and substituting for it bapt
Page 77 and 78: Vincent de Lérins’ threefold bas
Page 79 and 80: Charles de Guise, Cardinal of Lorra
Page 81 and 82: CHAPTER 5QUOTATIONS ON THE THEME OF
Page 83 and 84: Dr Charles Malik - 20 th Century:
Page 85 and 86: Nicholas Zernov - 20 th Century:‘
Page 87 and 88: The restoration of the universal Ch
Page 89 and 90: Timothy Ware - 20 th Century:‘It
Page 91: Basilea Schlink - 20 th Century:‘
Page 95 and 96: Keith A Fournier - 20 th Century:
Page 97 and 98: concept of a contract between a rul
Page 99 and 100: harmoniously ordered society of pea
Page 101 and 102: interesting to note that the disput
Page 103 and 104: • In the Eucharist, Komensky main
Page 105 and 106: The Conference opened with much pom
Page 107 and 108: a growing unity among Christians at
Page 109 and 110: We cannot leave the 17 th Century w
Page 111 and 112: CHAPTER 7CHRISTIAN UNITY AND THE EV
Page 113 and 114: In Dr Woodward’s account of the r
Page 115 and 116: for Whitefield’s work in America,
Page 117 and 118: the West, the North and the South.
Page 119 and 120: ‘John Wesley, displeased at not b
Page 121 and 122: formally, though it may have helped
Page 123 and 124: In view of all this, Charles Wesley
Page 125 and 126: Some of the refugees were persuaded
Page 127 and 128: Isaac Watts (1647-1748), the pionee
Page 129 and 130: CHAPTER 8VISIONS OF CHRISTIAN UNITY
Page 131 and 132: hymns and Eastern orthodox spiritua
Page 133 and 134: eplied with a series of Eirenicons
Page 135 and 136: positively wrote on grace and love
Page 137 and 138: hand that pours out sorrow’ and t
Page 139 and 140: He died in England in 1853 an ‘ec
Page 141 and 142: assembly, without much hesitation r
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‘Loving all whom Christ loves bec
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says, the Broad Church was ‘a moo
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far greater part for the laity in t
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ehind some of the criticism of the
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came together with the clear purpos
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In subsequent missionary conference
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university formed by a federation o
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credo-baptists to accept the provis
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Horton Davies 137 points out in his
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However, since New Delhi, the WCC s
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(b) The Church of Christ in China (
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the Scriptures as the supreme autho
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In 1970 a similar scheme to that of
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indulgences, were all confirmed str
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however, at a lower level, manifest
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In her study of the Evolution of th
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Even within the Reformed Protestant
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the publisher’s foreword to Gee
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and so I have some golden opportuni
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CHAPTER 10 THESE BRIDGES CAN’T BE
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‘Only he - only Christ - was able
Page 185 and 186:
c) Justification by Faith and Works
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However, in the Credo of the People
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f) Purgatory‘Purgatory’ is a na
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The Catechism of the Catholic Churc
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who love and trust the Lord Jesus C
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However, there is a growing awarene
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encouraged to receive a blessing al
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c) Traduction Œcumenique de la Bib
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witness. There is one such Sisterho
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Practically all para-church groups
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s) Missions and CampaignsMissions a
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My Protestant friends say to me tha
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Most Christians, in all three tradi
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of God may be complete, equipped fo
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CHAPTER 12NOW WHAT?This book began
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c) For some Protestants ecumenism m
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The church at Corinth was full of C
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) It has become clear that, realist
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Christians who believe a Catholic d
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There are three confessions that ha
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‘The solution to the ecumenical i
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k) Christ has left us an example -
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day’, the Niceno-Constantinopolit
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APPENDIX 2FOUR BIBLICAL TEXTS ON TH
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of the common good, and when one’
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eaten, as idols did not exist anywa
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14. That to continue in any known s
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What all three traditions have in c
Page 241 and 242:
Calvin held that the Gospel of Jesu
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Relations between Protestantism, Ca
Page 245 and 246:
Brandreth, Henry, R T, The Oecumeni
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Hopko, Thomas, All the Fullness of
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Rupp, E G and Drewery, Benjamin, Ma
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INDEXAAct of Uniformity, 114aggiorn
Page 253 and 254:
Frame, John M, 91, 187Francis of As
Page 255 and 256:
Richardson, Paul, 239Roman Catholic
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