Christian Unity (the book) - The Maranatha Community

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Evangelicals worldwide and stressed the uniqueness of the Bible as ‘the onlywritten word of God, without error in all that it affirms and the only infalliblerule of faith and practice’ for believers.The uniqueness of Christ was also affirmed to counter growing pluralistpressures.By the time of the Lausanne Congress, Evangelicals had become concernedabout the Christian responsibility to a needy world.A Lausanne Committee for World Evangelism was formed and a secondCongress was held in 1989 in Manila with an even greater number of delegates(3,600 from 170 nations). Unlike the first Lausanne Congress, Lausanne II hada charismatic representation among its delegates.In Vol 3 of A History of the Ecumenical Movement, Keith Clements and TodorSaber write:‘The WCC, sister ecumenical bodies and churches in Eastern Europe joinedin paving the way for Billy Graham’s historic evangelism campaigns inYugoslavia (1967); Hungary (1977 and 1989); Poland (1978); the GDR,Czechoslovakia and the USSR (1982); and Romania (1985). Thesespectacular events gathered millions of people, had tremendous impact onecumenical relations and confidence-building, and created newperceptions of religion.’ 164The kind of Evangelicalism Billy Graham now embraced was able to cross thepolitical boundaries of East and West and draw together Christians of manydenominations.For many, all this was evidence of the Holy Spirit doing a new thing.164Ed Briggs, John; Oduyoye, Mercy Amba; Tsetsis, Georges, A History of the EcumenicalMovement, Vol 3, 1968-2000, WCC, Geneva, 2004, p 549.Page 175
CHAPTER 10 THESE BRIDGES CAN’T BE CROSSED?I have several friends who think that the Christian Unity I am advocating is abetrayal of my Protestant faith. How can an Evangelical Christian havefellowship with people who pray to Mary and the saints, or believe intransubstantiation or see the Mass as a sacrifice?In this chapter I want to address two questions. One, what is required tobecome a Christian? And two, if a person is truly a Christian what beliefs whichthey hold would cause a barrier to my fellowship with them?WHAT IS REQUIRED TO BECOME A CHRISTIAN?This question is dealt with in the Catholic Truth Society’s booklet: WhatCatholics Believe 165 – here is the text taken from Section 9, Becoming aChristian:‘From the beginning, anyone who wished to become a Christian had to bebaptized, that is, bathed or washed in running water as a sign of God’scleansing from sin. Thus everyone who wishes to become a Christian mustfirst of all recognize that he or she is unworthy of God’s love, and hasdeserved to lose his friendship, both as an individual and as a member ofthe human race.But to say that we are sorry is not all we have to do in order to become aChristian. We must believe that Jesus is the Son of God, because, inbelieving this, we are led to love him as the Son of God, and so are filledwith the love of God. There is no true love without faith, faith in the factthat God’s Son loves us, and has come down to earth to show us the trueway to the Father.That is why, at every baptism service, there is a profession of faith by thecandidate; and even when a tiny infant is being baptized, his parents haveto make the act of faith for him, until he is old enough to make itpersonally. And that is also why we say the Creed, the act of faith, at each165What Catholics Believe, Catholic Truth Society, London, 1981, p 19.Page 176
Page 11 and 12:
Can Christian Unity be expressed ac
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‘In the Trinity the three are one
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Protestants, equally, have to be ab
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When John Wesley said that Christia
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(Geneva) Agreed Statement was issue
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While organised Christian endeavour
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Christian Unity consist?’ We shal
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CHAPTER 1CHRISTIAN UNITY IN THE EAR
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Almost all the heresies in the Earl
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interpreted as being against the la
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was raised by the Novatian schism.
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ArianismArianism was the most impor
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the Person of Christ. This was the
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Nicaea (325 AD), which asserted, ag
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He wrote:‘The ancient doctrines o
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agreement into the terms and ethics
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authority of the local bishop; Cypr
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Protestants. He was born in Tagaste
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guide the affairs of men: the Papac
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The distinction between laity and c
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ule. Christians were allowed to be
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fallen corruption and mortality but
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During the 1917 Communist Revolutio
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his repentance and restoration. The
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just before death, they might recei
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In both the East and the West heres
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The Waldensians were so named after
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CHAPTER 4THE SECOND GREAT SPLIT: WE
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Far more serious criticisms of the
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and the sacraments. He was tried by
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and his discovering that the Script
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denominational allegiances: confess
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aptism and substituting for it bapt
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Vincent de Lérins’ threefold bas
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Charles de Guise, Cardinal of Lorra
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CHAPTER 5QUOTATIONS ON THE THEME OF
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Dr Charles Malik - 20 th Century:
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Nicholas Zernov - 20 th Century:‘
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The restoration of the universal Ch
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Timothy Ware - 20 th Century:‘It
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Basilea Schlink - 20 th Century:‘
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Cardinal Basil Hume - 20 th Century
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Keith A Fournier - 20 th Century:
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concept of a contract between a rul
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harmoniously ordered society of pea
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interesting to note that the disput
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• In the Eucharist, Komensky main
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The Conference opened with much pom
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a growing unity among Christians at
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We cannot leave the 17 th Century w
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CHAPTER 7CHRISTIAN UNITY AND THE EV
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In Dr Woodward’s account of the r
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for Whitefield’s work in America,
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the West, the North and the South.
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‘John Wesley, displeased at not b
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formally, though it may have helped
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In view of all this, Charles Wesley
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Some of the refugees were persuaded
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Isaac Watts (1647-1748), the pionee
Page 129 and 130: CHAPTER 8VISIONS OF CHRISTIAN UNITY
Page 131 and 132: hymns and Eastern orthodox spiritua
Page 133 and 134: eplied with a series of Eirenicons
Page 135 and 136: positively wrote on grace and love
Page 137 and 138: hand that pours out sorrow’ and t
Page 139 and 140: He died in England in 1853 an ‘ec
Page 141 and 142: assembly, without much hesitation r
Page 143 and 144: ‘Loving all whom Christ loves bec
Page 145 and 146: says, the Broad Church was ‘a moo
Page 147 and 148: far greater part for the laity in t
Page 149 and 150: ehind some of the criticism of the
Page 151 and 152: came together with the clear purpos
Page 153 and 154: In subsequent missionary conference
Page 155 and 156: university formed by a federation o
Page 157 and 158: credo-baptists to accept the provis
Page 159 and 160: Horton Davies 137 points out in his
Page 161 and 162: However, since New Delhi, the WCC s
Page 163 and 164: (b) The Church of Christ in China (
Page 165 and 166: the Scriptures as the supreme autho
Page 167 and 168: In 1970 a similar scheme to that of
Page 169 and 170: indulgences, were all confirmed str
Page 171 and 172: however, at a lower level, manifest
Page 173 and 174: In her study of the Evolution of th
Page 175 and 176: Even within the Reformed Protestant
Page 177 and 178: the publisher’s foreword to Gee
Page 179: and so I have some golden opportuni
Page 183 and 184: ‘Only he - only Christ - was able
Page 185 and 186: c) Justification by Faith and Works
Page 187 and 188: However, in the Credo of the People
Page 189 and 190: f) Purgatory‘Purgatory’ is a na
Page 191 and 192: The Catechism of the Catholic Churc
Page 193 and 194: who love and trust the Lord Jesus C
Page 195 and 196: However, there is a growing awarene
Page 197 and 198: encouraged to receive a blessing al
Page 199 and 200: c) Traduction Œcumenique de la Bib
Page 201 and 202: witness. There is one such Sisterho
Page 203 and 204: Practically all para-church groups
Page 205 and 206: s) Missions and CampaignsMissions a
Page 207 and 208: My Protestant friends say to me tha
Page 209 and 210: Most Christians, in all three tradi
Page 211 and 212: of God may be complete, equipped fo
Page 213 and 214: CHAPTER 12NOW WHAT?This book began
Page 215 and 216: c) For some Protestants ecumenism m
Page 217 and 218: The church at Corinth was full of C
Page 219 and 220: ) It has become clear that, realist
Page 221 and 222: Christians who believe a Catholic d
Page 223 and 224: There are three confessions that ha
Page 225 and 226: ‘The solution to the ecumenical i
Page 227 and 228: k) Christ has left us an example -
Page 229 and 230: day’, the Niceno-Constantinopolit
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APPENDIX 2FOUR BIBLICAL TEXTS ON TH
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of the common good, and when one’
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eaten, as idols did not exist anywa
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14. That to continue in any known s
Page 239 and 240:
What all three traditions have in c
Page 241 and 242:
Calvin held that the Gospel of Jesu
Page 243 and 244:
Relations between Protestantism, Ca
Page 245 and 246:
Brandreth, Henry, R T, The Oecumeni
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Hopko, Thomas, All the Fullness of
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Rupp, E G and Drewery, Benjamin, Ma
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INDEXAAct of Uniformity, 114aggiorn
Page 253 and 254:
Frame, John M, 91, 187Francis of As
Page 255 and 256:
Richardson, Paul, 239Roman Catholic
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