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Christian Unity (the book) - The Maranatha Community

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John Calvin – 16 th Century:‘It must be counted on among <strong>the</strong> worst evils of our epoch that <strong>the</strong>Churches are thus separated one from ano<strong>the</strong>r, so much so that hardlyany human society exists among us, still less that holy communionbetween <strong>the</strong> members of Christ which all profess but very few sincerelycultivate in reality.’Martin Lu<strong>the</strong>r – 16 th Century:‘It is a dangerous and terrible thing to hear or to believe somethingcontrary to <strong>the</strong> one witness, faith and doctrine of <strong>the</strong> entire holy <strong>Christian</strong>Church, which has been maintained harmoniously from <strong>the</strong> beginning,that is, for more than fifteen hundred years, through <strong>the</strong> whole world.’Anonymous:‘Scholars have an interesting word to describe <strong>the</strong> relationships of Personsin <strong>the</strong> Godhead. <strong>The</strong>y speak of “perichōrēsis”, from <strong>the</strong> Greek words,“choros” a dance and “peri”, around. <strong>The</strong> harmony of Fa<strong>the</strong>r, Son andHoly Spirit is that of a joyous dance circle, each dancer an individual, buteach contributing to <strong>the</strong> vigour and symmetry of <strong>the</strong> celebration.Perichoresis is <strong>the</strong> model for <strong>Christian</strong> <strong>Unity</strong>; we are meant, in our gladacceptance of each o<strong>the</strong>r in <strong>the</strong> Church, to dance toge<strong>the</strong>r in completeharmony.’Connop Thirlwall – 19 th Century:‘On <strong>the</strong> eve it may be of a harder struggle than has ever yet tried ourstrength, common prudence enjoins us to ga<strong>the</strong>r and unite all our forces.At such a time <strong>the</strong> first of duties is to seek peace at home, and to strive byall allowable means to ensure and maintain it: to draw as tight as possible<strong>the</strong> bands of <strong>Christian</strong> fellowship; to deal <strong>the</strong> largest measure of charityconsistent with a regard to <strong>the</strong> truth; to avoid, as far as we can, questionswhich tend to engender strife, or to provoke bitterness; to put <strong>the</strong> mostindulgent construction on all that seems ambiguous in <strong>the</strong> words or acts ofour brethren; to waive minute and merely speculative differences, and totake our stand on <strong>the</strong> broad ground of our common faith.’Page 87

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