Ma<strong>the</strong>son, Peter, Cardinal Contarini at Regensburg, Clarendon Press, Oxford, 1972.Maurice, Frederick Denison, <strong>The</strong> Kingdom of Christ, Second Ed, Vol 2, J G F and J RivingtonLtd, 1842.McCarthy, Tim, <strong>The</strong> Catholic Tradition before and after Vatican II, 1878-1893, Loyola U P,Chicago, 1994.Mc Laren, Brian D, A Generous Orthodoxy, Zondervan, 2004.Memoir of <strong>the</strong> late Anthony Norris Groves, Second Ed, James Nisbet and Co, London, 1857.Morris, Jeremy, and Sagorsky, Nicholas, ed, <strong>The</strong> <strong>Unity</strong> we have and <strong>the</strong> <strong>Unity</strong> we seek, T andT Clark, 2003.Moxon, Reginald S, <strong>The</strong> Commonitorium of Vincent de Lérins, CUP, 1915.Murray, R H, Erasmus and Lu<strong>the</strong>r: <strong>the</strong>ir attitude to toleration, SPCK, 1920.Neatby, Blair, History of <strong>the</strong> Plymouth Brethren, 1902.Neill, Stephen, Men of <strong>Unity</strong>, SCM Press, 1960.Neill, Stephen, ed, Twentieth Century <strong>Christian</strong>ity, Chs 9-11, Collins, 1961.Nugent, D, Ecumenism in <strong>the</strong> Age of reformation – <strong>The</strong> Colloquy of Poissy, Harvard UniversityPress, 1974Packer, J I, <strong>The</strong> doctrine of justification in development and decline among Puritans, lecturegiven at <strong>the</strong> Puritan and Reformed Studies Conference, 1969.Packer, J I, Cross-currents among Evangelicals, Ch 5 in Evangelicals and Catholics Toge<strong>the</strong>r,ed Colson, Charles and Neuhaus, R J, Hodder and Stoughton, 1996.Panek, Jaroslav, Comenius, Teacher of Nations, Orbis, Prague, 1991.Parker, Joseph, None like it, a plea for <strong>the</strong> old sword, James Nisbet, 1894.Phillips, Ryken and Dever, <strong>The</strong> Church, One Holy Catholic and Apostolic, P and R Publishing,New Jersey, 2004.Phillipps, Ambrose Lisle, On <strong>the</strong> Future <strong>Unity</strong> of Christendom, London, 1857.Report of Conference, Presbyterian Mission Press, Shanghai, 1878.Quaker Faith and Practice, <strong>The</strong> Yearly Meeting of <strong>the</strong> Religious Society of Friends (Quakers)in Britain, Third Ed, 1995-2004.Report of Conference on Missions held in Liverpool, James Nisbet, London, 1860.Rosman, Doreen, <strong>The</strong> Evolution of <strong>the</strong> English Churches, 1500-2000, CUP 2003.Rouse, Ruth and Neill, Stephen C, A History of <strong>the</strong> Ecumenical Movement, 1517-1948, SPCK,London, 1954.Rupp, Gordon, Protestant Catholicity, Epworth Press, 1960.Page 243
Rupp, E G and Drewery, Benjamin, Martin Lu<strong>the</strong>r, Documents of Modern History, EdwardArnold, 1970.Samuel, David, Justification by Faith, a reply to ARCIC 11 on Salvation and <strong>the</strong> Church, in <strong>The</strong>text of <strong>the</strong> Lima report with an Evangelical Response, World Evangelical Fellowship, edSchrotenboer, Paul, Paternoster Press, 1992.Seitz, Christopher R, ed, Nicene <strong>Christian</strong>ity, <strong>the</strong> Future for a New Ecumenism, Brazos Press,2001.Seward, William, unpublished ms journals: Bangor University Library (B.Ms.34) andChethams Library, Manchester, (Mun A 2116).Slack, Kenneth, Growing Toge<strong>the</strong>r Locally, British Council of Churches, 1958.Sobornost – Review Journal of <strong>the</strong> Fellowship of St Alban and St Sergius: 1.1-2, 2.1, 3.2, 4.1,4.2.Slosser, G J, <strong>Christian</strong> <strong>Unity</strong>, its history and challenge in all communions and in all lands,Kegan Paul, Trench, Trubner and Co Ltd, London, 1929.Soltau, Henry, W, <strong>The</strong>y found it written, c.1870?Spink, Kathryn, A Universal Heart, <strong>the</strong> Life and Vision of Bro<strong>the</strong>r Roger of Taizé, SPCK, 2005.Stackpoole, Alberic, OSB, Mary’s Place in <strong>Christian</strong> Dialogue, St. Paul’s Publications, 1982.Stevens, Abel, ed, <strong>The</strong> History of <strong>the</strong> Religious Movement of <strong>the</strong> 18 th Century calledMethodism, ed Willey, William in 3 vols, Vol 1, George Watson, London, 1865.Stott, John, Evangelical Truth, IVP, 1999.Thirlwall, Connop, Remains, Literary and <strong>The</strong>ological, ed Perowne, J J, London, Daldy,Isbister and Co, 1877.Van Etten, Henry, George Fox and <strong>the</strong> Quakers, Longman’s Green & Co, London, 1959.Veitch, Thomas Stewart, <strong>The</strong> Brethren Movement, Pickering and Inglis.Vidler, A R, God’s Judgement on Europe, Longmans, Green and Co, 1940.Views from <strong>the</strong> Pews, Lent 1986, Local Ecumenism, British Council of Churches/ CatholicTruth Society.Vipont, Elfrida, George Fox and <strong>the</strong> Violent Sixty, Hamish Hamilton, London, 1975.Ware, Timothy, <strong>The</strong> Orthodox Church, Penguin Books, 1967.Watkin, E I, <strong>The</strong> Church in Council, Darton, Longman and Todd, London, 1960.Watson, D, I Believe in <strong>the</strong> Church, Ch 18, <strong>The</strong> <strong>Unity</strong> of <strong>the</strong> Church, Hodder and Stoughton,1978.WCC Report, Canberra, 1991.Page 244
- Page 11 and 12:
Can Christian Unity be expressed ac
- Page 13 and 14:
‘In the Trinity the three are one
- Page 15 and 16:
Protestants, equally, have to be ab
- Page 17 and 18:
When John Wesley said that Christia
- Page 19 and 20:
(Geneva) Agreed Statement was issue
- Page 21 and 22:
While organised Christian endeavour
- Page 23 and 24:
Christian Unity consist?’ We shal
- Page 25 and 26:
CHAPTER 1CHRISTIAN UNITY IN THE EAR
- Page 27 and 28:
Almost all the heresies in the Earl
- Page 29 and 30:
interpreted as being against the la
- Page 31 and 32:
was raised by the Novatian schism.
- Page 33 and 34:
ArianismArianism was the most impor
- Page 35 and 36:
the Person of Christ. This was the
- Page 37 and 38:
Nicaea (325 AD), which asserted, ag
- Page 39 and 40:
He wrote:‘The ancient doctrines o
- Page 41 and 42:
agreement into the terms and ethics
- Page 43 and 44:
authority of the local bishop; Cypr
- Page 45 and 46:
Protestants. He was born in Tagaste
- Page 47 and 48:
guide the affairs of men: the Papac
- Page 49 and 50:
The distinction between laity and c
- Page 51 and 52:
ule. Christians were allowed to be
- Page 53 and 54:
fallen corruption and mortality but
- Page 55 and 56:
During the 1917 Communist Revolutio
- Page 57 and 58:
his repentance and restoration. The
- Page 59 and 60:
just before death, they might recei
- Page 61 and 62:
In both the East and the West heres
- Page 63 and 64:
The Waldensians were so named after
- Page 65 and 66:
CHAPTER 4THE SECOND GREAT SPLIT: WE
- Page 67 and 68:
Far more serious criticisms of the
- Page 69 and 70:
and the sacraments. He was tried by
- Page 71 and 72:
and his discovering that the Script
- Page 73 and 74:
denominational allegiances: confess
- Page 75 and 76:
aptism and substituting for it bapt
- Page 77 and 78:
Vincent de Lérins’ threefold bas
- Page 79 and 80:
Charles de Guise, Cardinal of Lorra
- Page 81 and 82:
CHAPTER 5QUOTATIONS ON THE THEME OF
- Page 83 and 84:
Dr Charles Malik - 20 th Century:
- Page 85 and 86:
Nicholas Zernov - 20 th Century:‘
- Page 87 and 88:
The restoration of the universal Ch
- Page 89 and 90:
Timothy Ware - 20 th Century:‘It
- Page 91 and 92:
Basilea Schlink - 20 th Century:‘
- Page 93 and 94:
Cardinal Basil Hume - 20 th Century
- Page 95 and 96:
Keith A Fournier - 20 th Century:
- Page 97 and 98:
concept of a contract between a rul
- Page 99 and 100:
harmoniously ordered society of pea
- Page 101 and 102:
interesting to note that the disput
- Page 103 and 104:
• In the Eucharist, Komensky main
- Page 105 and 106:
The Conference opened with much pom
- Page 107 and 108:
a growing unity among Christians at
- Page 109 and 110:
We cannot leave the 17 th Century w
- Page 111 and 112:
CHAPTER 7CHRISTIAN UNITY AND THE EV
- Page 113 and 114:
In Dr Woodward’s account of the r
- Page 115 and 116:
for Whitefield’s work in America,
- Page 117 and 118:
the West, the North and the South.
- Page 119 and 120:
‘John Wesley, displeased at not b
- Page 121 and 122:
formally, though it may have helped
- Page 123 and 124:
In view of all this, Charles Wesley
- Page 125 and 126:
Some of the refugees were persuaded
- Page 127 and 128:
Isaac Watts (1647-1748), the pionee
- Page 129 and 130:
CHAPTER 8VISIONS OF CHRISTIAN UNITY
- Page 131 and 132:
hymns and Eastern orthodox spiritua
- Page 133 and 134:
eplied with a series of Eirenicons
- Page 135 and 136:
positively wrote on grace and love
- Page 137 and 138:
hand that pours out sorrow’ and t
- Page 139 and 140:
He died in England in 1853 an ‘ec
- Page 141 and 142:
assembly, without much hesitation r
- Page 143 and 144:
‘Loving all whom Christ loves bec
- Page 145 and 146:
says, the Broad Church was ‘a moo
- Page 147 and 148:
far greater part for the laity in t
- Page 149 and 150:
ehind some of the criticism of the
- Page 151 and 152:
came together with the clear purpos
- Page 153 and 154:
In subsequent missionary conference
- Page 155 and 156:
university formed by a federation o
- Page 157 and 158:
credo-baptists to accept the provis
- Page 159 and 160:
Horton Davies 137 points out in his
- Page 161 and 162:
However, since New Delhi, the WCC s
- Page 163 and 164:
(b) The Church of Christ in China (
- Page 165 and 166:
the Scriptures as the supreme autho
- Page 167 and 168:
In 1970 a similar scheme to that of
- Page 169 and 170:
indulgences, were all confirmed str
- Page 171 and 172:
however, at a lower level, manifest
- Page 173 and 174:
In her study of the Evolution of th
- Page 175 and 176:
Even within the Reformed Protestant
- Page 177 and 178:
the publisher’s foreword to Gee
- Page 179 and 180:
and so I have some golden opportuni
- Page 181 and 182:
CHAPTER 10 THESE BRIDGES CAN’T BE
- Page 183 and 184:
‘Only he - only Christ - was able
- Page 185 and 186:
c) Justification by Faith and Works
- Page 187 and 188:
However, in the Credo of the People
- Page 189 and 190:
f) Purgatory‘Purgatory’ is a na
- Page 191 and 192:
The Catechism of the Catholic Churc
- Page 193 and 194:
who love and trust the Lord Jesus C
- Page 195 and 196:
However, there is a growing awarene
- Page 197 and 198: encouraged to receive a blessing al
- Page 199 and 200: c) Traduction Œcumenique de la Bib
- Page 201 and 202: witness. There is one such Sisterho
- Page 203 and 204: Practically all para-church groups
- Page 205 and 206: s) Missions and CampaignsMissions a
- Page 207 and 208: My Protestant friends say to me tha
- Page 209 and 210: Most Christians, in all three tradi
- Page 211 and 212: of God may be complete, equipped fo
- Page 213 and 214: CHAPTER 12NOW WHAT?This book began
- Page 215 and 216: c) For some Protestants ecumenism m
- Page 217 and 218: The church at Corinth was full of C
- Page 219 and 220: ) It has become clear that, realist
- Page 221 and 222: Christians who believe a Catholic d
- Page 223 and 224: There are three confessions that ha
- Page 225 and 226: ‘The solution to the ecumenical i
- Page 227 and 228: k) Christ has left us an example -
- Page 229 and 230: day’, the Niceno-Constantinopolit
- Page 231 and 232: APPENDIX 2FOUR BIBLICAL TEXTS ON TH
- Page 233 and 234: of the common good, and when one’
- Page 235 and 236: eaten, as idols did not exist anywa
- Page 237 and 238: 14. That to continue in any known s
- Page 239 and 240: What all three traditions have in c
- Page 241 and 242: Calvin held that the Gospel of Jesu
- Page 243 and 244: Relations between Protestantism, Ca
- Page 245 and 246: Brandreth, Henry, R T, The Oecumeni
- Page 247: Hopko, Thomas, All the Fullness of
- Page 251 and 252: INDEXAAct of Uniformity, 114aggiorn
- Page 253 and 254: Frame, John M, 91, 187Francis of As
- Page 255 and 256: Richardson, Paul, 239Roman Catholic