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Chapter 5: Whose world is it, anyway? 149<br />

sacrificial victims, though hitherto buyers were rare. So it is easy to conjecture what<br />

a great number of offenders may be reformed, if a chance to repent is given. 69<br />

So we have these clues:<br />

1. Christians were hated because of their outrageous practices.<br />

2. Their beliefs were described as a pernicious superstition.<br />

3. The pernicious superstition had its origin in Judaea.<br />

4. Christians were convicted because of their “hatred of humanity”.<br />

5. Pliny describes their practices as “benign” but that the core belief was a “vile<br />

superstition carried to an immoderate length”.<br />

6. This “vile superstition” was pervasive and apparently led to the temples and<br />

ancient rites including sacrifice being abandoned.<br />

The question that comes to mind is: what would the peoples of that time have<br />

considered a “vile superstition” or “outrageous practices” when one is aware of<br />

what they considered normal religious practice which included dying god myths<br />

and gnosticism and sacrifice and all the other accoutrements of Christianity as we<br />

know it today? The only real clue we have is the remark: “not so much on the<br />

charge of incendiarism as because of their hatred of humanity - a vile superstition<br />

carried to an immoderate length”.<br />

Their what?<br />

“Their hatred of humanity.”<br />

In Book III of his Gnosis, Boris Mouravieff discusses what he calls “pre-adamic<br />

humanity” and “adamic humanity”. Here are some excerpts of what Mouravieff<br />

has to say:<br />

In the first volume of Gnosis, we already referred several times to the coexistence<br />

of two essentially different races: one of Men, and another of Anthropoids. We<br />

must emphasize the fact that from the esoteric point of view the latter term has no<br />

derogatory meaning.<br />

…The Scriptures contain more than one reference to the coexistence on our planet<br />

of these two humanities – which are now alike in form but unlike in essence. We<br />

can even say that the whole dramatic history of humanity, from the fall of Adam<br />

until today, not excluding the prospect of the new era, is overshadowed by the<br />

coexistence of these two human races whose separation will occur only at the Last<br />

Judgment. 70<br />

…The human tares, the anthropoid race, are the descendants of pre-adamic<br />

humanity. The principal difference between contemporary pre-adamic man and<br />

69 Heironimus, John Paul, trans., “Selected Letters of the Younger Pliny,” in MacKendrick, Paul and<br />

Herbert M. Howe, Classics in Translation, Vol. II: Latin Literature, C (Madison: The University of<br />

Wisconsin Press 1952).<br />

70 Mouravieff, Boris, Gnosis, Volume III, translated and edited by Robin Amis, (Robertsbridge, UK:<br />

Praxis Institute Press 1993) p. 107.

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