18.02.2018 Views

Secret_History

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

500 The <strong>Secret</strong> <strong>History</strong> of the World<br />

The Rg Veda also refers to an ancestral father god known both as Prajapati and<br />

Dyaus Pitar. Dyaus Pitar is known as the “supreme father of all”. The spread of the<br />

Indo-Sumerian culture mixed with the Aryan incursions brought with it the origins<br />

of the Hindu religion and the concept of light-colored skin being perceived as<br />

better or more “pure” than darker skins. (The Sanskrit word for caste, “varna”<br />

actually means color.)<br />

The Indo-Sumerian-Aryan beliefs are found in Iran, though the records are very<br />

late - dating back only as far as 600 B.C. What the experts suggest is that the<br />

Indians and early Iranians - prior to the arrival of the Sumerians - were derived<br />

from the same ethnic group and had been established on the Iranian plateau from<br />

about 4000 BC speaking a Vedic Sanskrit dialect.<br />

Though there is a considerable change from the Rg Veda to the Iranian Avesta,<br />

we still find the great father who represents light, with a new name: Ahura Mazda.<br />

He is the Lord of Light and his abode is on a mountaintop glowing with golden<br />

light. The duality of light and dark is inherent in Iranian religious thought. Ahura<br />

Mazda is on high in goodness, and the devil figure, Ahriman is “deep down in<br />

darkness”. We note in this the mixing of the Shamanic concepts with the Inca-<br />

Sumerian idea of a anthropomorphized god.<br />

In the Iranian texts of 200 AD known as Manichean, we again find good and<br />

evil equated with light and dark. However, we are told in these writings that the<br />

problems of humanity are caused by a mixture of the two. And here, Mithra<br />

appears as the one who defeats the “demons of darkness”.<br />

There is another clue that deserves note: the name of the Guanche Devil,<br />

Guayota. In the Iranian texts there is a character named Gayo Mareta who is the<br />

“first man”. He seems to relate to Indra in the Indian versions. Gauee or gavee in<br />

Sanskrit means cow. Mrityu in Sanskrit means death or murder, surviving in the<br />

Indo-Aryan German language as mord, meaning murder, and in the Indo-European<br />

English language as the word murder itself. Thus Gavo Mareta appears to be<br />

named “Cow Murderer”. Danu was symbolized as the cow Goddess, whose<br />

worship is best known from Egypt before Narmer. Gayo Mareta may once have<br />

held a similar position in Iran to Indra, the murderer of Danu, the cow Goddess.<br />

In the Pahlavi Books of about 400 BC. it was written, “From Gayo Mareta,<br />

Ahura fashioned the family of the Aryan lands, the seed of the Aryan lands”. We<br />

notice right away that this is an inversion. It is pretty clear that in the most ancient<br />

times, the Goddess was worshipped, and Gayo Mareta - Guayota, the Devil,<br />

murdered her.<br />

In any event, we are certainly entitled to speculate on the fact that the Guanches,<br />

Aryans, a group isolated for possibly thousands of years, spoke a near cousin to<br />

the language of Sargon, a worshipper of the Goddess, and that the name of the<br />

“evil” in their language, was almost identical to the name of the hero in the<br />

Pahlavi books. Due to the fact that the Guanches were isolated for a very long,<br />

unknown period of time, one begins to suspect that they retained their original<br />

language from very ancient times. Perhaps there was a global, antedilivian<br />

language. And perhaps this gives us a clue as to who was really “on first”?<br />

When we consider the “ancient Egyptian language”, we realize that it developed<br />

after the conquest of Narmer, and there is a very strong suggestion that Narmer<br />

had close ties with Sumeria. The famous Narmer Palette has distinctive Sumerian

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!