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576 The <strong>Secret</strong> <strong>History</strong> of the World<br />

immortality; and they all contain indications of the ways to acquire the fourth body,<br />

that is, immortality.” 394<br />

In a general sense, to almost everyone, including yours truly, the very idea of<br />

time traveling, mind marauding, hyperdimensional beings with full powers to<br />

create and maintain a reality of illusion and restriction in which we are confined<br />

like sheep, waiting daily to see which of our number will be “taken” for their<br />

wool, skins, or flesh, is so horrifying a concept that accepting it as a real<br />

possibility, is tantamount to being stripped of all hopes, dreams and comfort.<br />

Like many of you, I began this work full of frustration with teachings that don’t<br />

work or don’t make sense when compared with honest observation of reality and<br />

experience. There was such a labyrinth of contradictions everywhere I searched,<br />

and I knew it was necessary to go beyond everything hitherto known or tried. I did<br />

have the idea that this knowledge had been available in ancient times, judging by<br />

the evidence of the megaliths and other incomprehensible structures all over the<br />

globe, but whether or not it would be possible to rediscover this path was<br />

uncertain.<br />

It was very clear that there was a serious discrepancy between the observable<br />

reality and some “deeper reality” from which, presumably, ours derives something<br />

of its form and structure, but I knew there was something that separated “us” from<br />

“them”. And again, when searching for answers, it always ended in a maze of<br />

insupportable assumptions and irreconcilable facts. Yes, to all of you who have<br />

written to ask me if I have checked “this” source or “that” source, it is very likely I<br />

have, and more. And I repeat, when you read all of them, you find, as Blaise<br />

Pascal said:<br />

“I reject equally the religion of Mahomet, of the Chinese, of the Romans, and of the<br />

Egyptians, for this simple reason that since one has no greater marks of truth than<br />

another, my reason cannot be disposed to receive any one in preference to the rest.”<br />

[Pensees, Chapter XI]<br />

You can add a hundred other “sources” to Pascal’s list on my behalf. They all<br />

end in a maze of assumptions and irreconcilable “facts”.<br />

But when the Cassiopaeans began to communicate, to say things that did explain<br />

the problems I was finding in science, religions and philosophies, and those things<br />

they told us were not part of my expectations, I became furious and railed at such a<br />

bleak picture of our existence.<br />

I had already gone through some of this process in earlier years while reading<br />

Gurdjieff and Ouspensky, but I found that what the Cassiopaeans were saying was<br />

far more dispiriting than I was prepared to receive.<br />

394 Gurdjieff, quoted by Ouspensky, In Search of the Miraculous, op. cit.

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