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Chapter 8: The Culture of Stones 277<br />

Leedskalnin spinning a precise number of times, at a precise frequency length, in<br />

order to produce an energy within him that connected him to another realm, which<br />

resulted in a “Magneto Acoustic Emission”? That is, did he produce a sound of a<br />

very special sort that enabled him to move massive blocks of stone, not because he<br />

was strengthened by what he did, but because this sound, emitted from a timeless<br />

dimension that he had tapped, directed at the stones, had an effect on gravity?<br />

That’s all fine and good for a single person to be able to utilize such a handy<br />

technique to manhandle some big chunks of rock like they were marshmallows.<br />

But now we want to inquire into how an entire civilization would utilize such a<br />

technology? What can it mean to suggest that in those areas where the megaliths<br />

march along the landscape, and where the megalithic temples are situated, that the<br />

peoples did not produce a civilization as we know it because they didn’t need to?<br />

How does it all connect to Morris Jessup’s remark that “It may be that this<br />

tremendous power was limited in its application to articles of stone texture<br />

only…[This would] account for the strange fact that almost all relics of the<br />

profound past are non-metallic”?<br />

Egyptian Stone Vases<br />

Both Graham Hancock and Colin Wilson devote considerable time to describing<br />

the marvels of Egypt and the construction of the pyramid in terms of the possible<br />

techniques of cutting the stones with such amazing accuracy. They describe in<br />

some detail the event that led to the fraudulent dating of the pyramid, which date<br />

was taken up by mainstream archaeologists who cannot now repudiate it because<br />

they have too many other theories and dates hinged on this original error. What is<br />

interesting to us here about Egypt is a discovery made by Flinders Petrie in the<br />

village of Naqada in 1893. Naqada is 300 miles south of Cairo, and pottery and<br />

stone vases were discovered there that were produced by some technique that has<br />

created considerable controversy.<br />

It seems that the pottery of Naqada had none of the striations that would indicate<br />

that it had been thrown on a wheel. But, without a pottery wheel, it is almost<br />

impossible to get pots to be “perfectly round”. But this pottery was so perfectly<br />

rounded that it was absurd to think that it had been made by hand without a wheel!<br />

Petrie, of course, dated the pottery to the 11 th dynasty, around 2000 BC, based on<br />

his observations of workmanship, rather than on any other criteria. The pottery<br />

was, however, so “un-Egyptian” that he called the creators “the New Race”.<br />

Petrie faced a certain difficulty when he later found some of these same types of<br />

stone vases in tombs of the First Dynasty dating from, according to Egyptologists,<br />

around 3000 BC. At this point, he dropped the Naqada vase from his chronology,<br />

preferring to ignore what he could not explain.

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