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Chapter 10: Who Wrote the Bible and Why? 367<br />

kingdom. The text of the Dan inscription links the death of Jehoram, the son of<br />

Ahab and Jezebel, to an Aramaean victory. Hazael boasts:<br />

[I killed Jeho]ram son of [Ahab] king of Israel and [I]killed [Ahaz]iahu son of<br />

[Jehoram kin]g of the House of David. And I set [their towns into ruins and turned<br />

[their land into[desolation].<br />

Thus it is that the likelihood that the violent destruction of the “Solomonic”<br />

palaces that was long ascribed to the Egyptian raid led by Pharaoh Shishak in the<br />

late 10th century BC, actually took place around 835, and was due to Hazael and<br />

not Jehu. Thus ended the Omride dynasty.<br />

Let me emphasize that the Omride dynasty is referred to by Hazael as the<br />

“House of David”. Why? Was Omri, in fact, the “Beloved” of Yahweh? Or was<br />

the House of the Beloved originally the Beloved of another “god”?<br />

Nevertheless, we begin to see how Elijah’s terrible prophecy on the fate of Ahab<br />

was fulfilled: by twisting the facts after the fact. Of course, as we will see, an<br />

awful lot of Yahweh’s other prophecies were “fulfilled”, after the fact and only<br />

during the writing of the Bible. The invasion of Ben-hadad, who Ahab was<br />

supposed to kill and didn’t, and thus angered Yahweh, actually took place much<br />

later in the history of the northern kingdom.<br />

So we find, again and again, when the anachronisms and historical inaccuracies<br />

are removed from the story, there is really nothing left of the Bible proper except a<br />

tedious tale of threats by Yahweh and fulfillment of those threats all designed to<br />

establish Yahweh as the Universal God. Never mind that this process includes<br />

twisting and distorting the facts all out of recognition. What the record of the<br />

spade shows about the Omrides is a great kingdom and a time of general<br />

prosperity for all. It provides, in fact, a model of the Davidic and Solomonic<br />

kingdom of Israel in all respects except for the worship of Yahweh. That is why it<br />

was damned by the writers of the Bible and retold in a “new version” that<br />

promoted Yahweh as the god who had made Israel great, and whose abandonment<br />

had brought it to its knees.<br />

The facts are exactly the opposite. Israel never achieved anything under the rule<br />

of the priests of Yahweh except constant suffering and exile because of rulers who<br />

kept shooting themselves in the foot with their two-faced politics and religiocultural<br />

isolationist policies.<br />

The Omrides were a militarily powerful family of rulers reigning over one of the<br />

strongest states of the Near East during that period of time. It was only then that<br />

the rest of the world began to sit up and take notice of Israel. A stele from this time<br />

says that, “Omri was king of Israel, and he oppressed Moab.” Moab was a vassal<br />

state of Israel. The stele continues by telling us how Mesha, the king of Moab<br />

responsible for the stele, expanded his territory in rebellion against Israel. We<br />

learn from Mesha that the kingdom of Israel reached far to the east and south of its<br />

earlier domain in the central hill country.<br />

The Bible stresses the Omride’s military embarrassments repeatedly, but it<br />

seems that they were sufficiently competent that they could assemble a force that<br />

impressed the heck out of the great Assyrian king Shalmaneser III, and sent him<br />

home in a hurry. Naturally, Shalmaneser boasted of his victory in what is called<br />

the Monolith inscription. But it was found in Nimrud, not Israel, which testifies to

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