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Secret_History

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Chapter 10: Who Wrote the Bible and Why? 413<br />

Can we therefore assume that Book I represents the copy mentioned at the<br />

beginning, and Book II (as well as the problems on the verso) another source or<br />

sources? […]<br />

I am of the belief that the sources of Book II (and III, but this needs more<br />

clarification) was either different from that of Book I or else a reworked series of<br />

problems having their origins in the copy that Scribe Ahmose employed.[…]<br />

Significantly, the relationship of one deben of weight to 12 “pieces” can also be<br />

found at the end of the 18 th dynasty, a point that Gardner stressed in his important<br />

breakthrough of the Kahun Papyri.[…]<br />

After the papyrus had been completed, and undoubtedly after some use as a<br />

teaching manual, later remarks were written on the verso in the great blank<br />

following problem 84. […] Upside down, in a different (and thicker) hand than that<br />

of the original scribe, it presents an early case of cryptographic writing. Gunn, in<br />

his review of Peet, was the first to attempt a concise evaluation of the meaning, and<br />

he observed the presence of such writing from Dynasty 19 on, citing examples from<br />

Theban tombs, as well as other monuments from that capital. […]<br />

Following Gunn, I feel that the presence of cryptography at this point ought to<br />

predicate a date within Dynasty 18, and the eventual location of Rhind at Thebes<br />

just may supply some support for this supposition. After all, it is from that city that<br />

we know the most about this so-called enigmatic writing, and such texts are dated<br />

to the New Kingdom and not earlier.<br />

With no 87, located […] roughly in the center, Rhind presents the famous and<br />

highly-debated jottings concerning the taking of Avaris by Ahmose. I feel that it<br />

was added to the middle of the verso, and right side up, so to speak, soon before the<br />

entire roll was transported to Thebes from the north. […]<br />

The brief remarks provide not merely a terminus a quo for the presence of Rhind<br />

later than year 33 of the Hyksos ruler Apophis, they also indicated that a major<br />

historical event was purposively written down on a mathematical tractate, itself<br />

being of high importance and value.<br />

Soon after, Rhind was, I believe, transported back by someone in the victorious<br />

Theban army to the new capital and later used there as a treatise, only to have a<br />

further addition entered (no. 87). […]<br />

I feel that the regnal dates do not refer to the reign of Ahmose but rather to that of<br />

the last Hyksos ruler in Egypt, a position that I am well aware is open to question;<br />

however, the historical event is at least clear: the end of Hyksos control in the<br />

eastern delta (Heliopolis and Sile are noted as having fallen). If we follow Moller,<br />

then the possessor of Rhind at that time felt these major events worthy of a remark

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