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50 The <strong>Secret</strong> <strong>History</strong> of the World<br />

It was said that Saint-Germain appeared in Wilhelmsbad in 1785, a year after he<br />

was supposed to have died, and he was accompanied by the magician Cagliostro,<br />

the hypnotist Anton Mesmer, and the “unknown philosopher”, Louis Claude de St.<br />

Martin. But that is hearsay also.<br />

Next he was alleged to have gone to Sweden in 1789 to warn King Gustavus III<br />

of danger. After that, he visited his friend, diarist Mademoiselle d’Adhemar, who<br />

said he still looked like he was only 46 years old! Apparently, he told her that she<br />

would see him five more times, and she claimed this was, in fact, the case.<br />

Supposedly the last visit was the night before the murder of the Duc de Berri in<br />

1820. Again, we find this to be unsupported by evidence.<br />

Napoleon III ordered a commission to investigate the life and actvities of Saint-<br />

Germain, but the findings were destroyed in a fire at the Hotel de Ville in Paris in<br />

1871 - which many people think is beyond coincidence. My thought would be that<br />

the only reason to destroy such a report would be if it had proved the Count to be a<br />

fraud. The result of this fire is that the legend is enabled to live on; it is likely that<br />

the report would have made some difference in the legend, such as putting it to<br />

rest as a fraud. Had it been helpful to the legend, it would not have changed what<br />

is already the case, which is that people believe that Saint-Germain was something<br />

of a supernatural being. Thus, its destruction, if engineered, must only have been<br />

to protect the status quo.<br />

One of the next threads of the legend was gathered into the hands of Helena<br />

Blavatsky who claimed that Saint-Germain was one of the “hidden masters” along<br />

with Christ, Buddha, Appollonius of Tyana, Christian Rosencreutz, Francis Bacon<br />

and others. In my opinion, Blavatsky’s credibility becomes highly questionable by<br />

merely making this claim. A group of Theosophists traveled to Paris after WW II<br />

where they were told they would meet the Count; he never showed up.<br />

In 1972, a Frenchman named Richard Chanfray was interviewed on French<br />

television. He claimed to be Saint-Germain and, supposedly, in front of television<br />

cameras, transmuted lead into gold on a camp stove! And, lest we forget the more<br />

recent “communications” of the count to the head of the Church Universal and<br />

Triumphant, Elizabeth Clare Prophet.<br />

In the end, on the subject of Saint-Germain, we find lies and confusion. Get used<br />

to it. And, if Saint-Germain was a fraud we have to think somewhat carefully<br />

about those who claim him as their “connection” to things esoteric!<br />

During the 19th and 20th centuries, alchemy lost favor with the rise of<br />

experimental science. The time was that of such stellar names as Lavoisier,<br />

Priestley and Davy. Dalton’s atomic theory and a host of discoveries in chemistry<br />

and physics made it clear to all “legitimate” scientists that alchemy was only a<br />

“mystical” and, at best, harmless pastime of no scientific value.<br />

Organizations such as the Golden Dawn and Ordo Templi Orientis devised<br />

corrupted mixtures of snippets of alchemy and oriental philosophy, stirred in with<br />

the western European magical traditions, but these were clearly distorted<br />

imitations composed mostly of wishful thinking, romantic nonsense, and<br />

monstrous egos. When one deeply studies the so-called “adepts” of these<br />

“systems”, one is confronted again and again with the archetype of the “failed<br />

magician” so that one can only shake the head and remember the warning of the<br />

great alchemists, that those who do not develop within themselves the “special

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