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182 The <strong>Secret</strong> <strong>History</strong> of the World<br />

Philosopher’s Stone, which never appears to be what it is. […] There are deeper<br />

secrets in stone than in iron.” 97<br />

The reader will be far more aware of what it means to “think with a hammer,<br />

rather than with a brain” by the time they are finished with this discussion. But for<br />

the moment, suffice it to say that the old master is pointing out that until a certain<br />

“initiation” has occurred in terms of achieving mental mastery over the tracks of<br />

emotional thinking (and nearly all thinking is emotional, no matter how logical it<br />

may seem), there is no possibility of understanding Fulcanelli. Further, this<br />

process of “rewiring” the brain by deliberate hammer blows of the will against the<br />

programmed circuits is the “heating of the crucible” of the alchemical<br />

transformation — the thing that produces the “stone”, a particular “state” that<br />

comes to exist in the brain of the individual who has repeatedly “hammered” their<br />

thinking, producing what the ancients called the “magnetic center”.<br />

The Double Catastrophe: The Brothers Heliopolis<br />

Fulcanelli did not write about architecture, or even this particular monument at<br />

Hendaye, with the intent that the reader would find it necessary to go and see the<br />

items in question, to puzzle over them, to dissect them to extract a secret. That is<br />

the method of puffers. He wrote about the chosen subjects simply because it was<br />

the platform of exposition of ideas. Canseliet wrote in his introduction to Le<br />

Mystere, obviously written under instruction from Fulcanelli:<br />

Thanks to [Fulcanelli], the Gothic cathedral has yielded up its secret. And it is not<br />

without surprise and emotion that we learn how our ancestors fashioned the first<br />

stone of its foundations, that dazzling gem, more precious than gold itself, on which<br />

Jesus built his Church. All Truth, all Philosophy and all Religion rest on this unique<br />

and sacred Stone. Many people, inflated with presumption, believe themselves<br />

capable of fashioning it; yet how rare are the elect, those who are sufficiently<br />

simple, learned and skilful to complete the task!<br />

The hermeticists - those at least who are worthy of the name - will discover other<br />

things here. From the clash of ideas, it is said, light bursts forth; they will<br />

recognize here that is from the confrontation of the Book and the Building that the<br />

Spirit is released and the Letter dies. 98<br />

The “clash” of ideas is an expression of “thinking with a hammer”. The<br />

cathedral, the “building” is the “temple”; in other words, the temporal lobes of the<br />

brain - the ability to think and later to see. The “Book” is what is accepted fact and<br />

history, not to mention the “book of our DNA”, or programmed limitations.<br />

97 Mark Hedsel, The Zelator – A Modern Initiate Explores The Ancient Mysteries (York Beach:<br />

Samuel Weiser, Inc. 2000) p. 306<br />

98 Fulcanelli, Mystery of the Cathedrals, Introduction p. 6-7.

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