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Secret_History

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Afterword<br />

At the present time, when millions of people have read The Da Vinci Code, by<br />

Dan Brown, it seems that the awareness that man’s true history has been hidden is<br />

growing apace with the thirst for the truth. In this book, The <strong>Secret</strong> <strong>History</strong> of the<br />

World, I have dealt with many tributaries of the “hidden stream” of knowledge<br />

that have periodically emerged into the world during recorded history. These<br />

traditions include the Eleusinian Mysteries, the Orphic Tradition, Gnosticism,<br />

Gurdjieff’s Fourth Way or “Esoteric Christianity”,Catharism, which went<br />

underground as the stories of the Holy Grail emerged, and Alchemy, linking them<br />

to the most ancient traditions from pre-history, including Siberian Shamanism, the<br />

“Archaic Techniques of Ecstasy”, as Mircea Eliade refers to the matter.<br />

Thus, it is only fair that I warn the reader that this series of remarks will be<br />

comprehensible only to individuals well versed in studies of esoteric history and<br />

comparative religions, including Gnosticism, Sufism, the Holy Grail, Alchemy,<br />

(particularly the mysteries surrounding the French alchemist known as Fulcanelli),<br />

and hermeticism in general. This article plunges directly and immediately into the<br />

great mystery. Those who are immersed in Fourth Way Work and who have<br />

actually begun to “see” may also recognize the deeper implications of Gurdjieff’s<br />

work.<br />

Plate 6 - The Burial of Christ - is from a photograph I made in Auch Cathedral<br />

(Gers – 32). This Cathedral is dedicated to the Black Virgin.<br />

These two words, suggesting initiation, hide a spiritual reality that is very much<br />

alive in the world today. The “Black Virgin” is a hidden presence that can guide<br />

the seeker to rebirth. The inscription of dedication of Auch Cathedral is engraved<br />

in black marble over the central door, and reads, “To Mary, the Virgin who is to<br />

give birth to God”.<br />

Significantly, it reads “who is to…”, not “who did…”.<br />

There are two representations of the Black Virgin in the Cathedral, suggested by<br />

certain details. In chapel 13, as the Sibyl of Samos, (below right) her costume and<br />

her face are brown, she is pregnant, and she holds a cradle in her hands.<br />

The other representation is found in the choir stalls, in the canopies, immediately<br />

after the panel representing Adam and Eve. It is named Charity. There are two<br />

children standing at her feet, waiting and stretching their hands towards her.<br />

A retired priest, Raymond Montané, who has spent his life studying the<br />

remarkable esoteric art in Auch Cathedral has written as follows:<br />

It is above all the windows of Arnaud de Moles that deserve our attention. Produced<br />

between 1507 and 1513, they are esteemed as the finest of the Renaissance. The

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