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178 The <strong>Secret</strong> <strong>History</strong> of the World<br />

educator of both our cities. She founded your city a thousand years before ours,<br />

receiving from the Earth and Hephaestus the seed of your race, and afterwards she<br />

founded ours, of which the constitution is recorded in our sacred registers to be<br />

eight thousand years old.<br />

Yet again, the Egyptian priest is giving greater antiquity to the Greeks than to<br />

the Egyptians! Another clue for the reader to understand that this is not an<br />

Egyptian story! What is being said is being put in the mouth of an Egyptian priest<br />

to “conceal”. Indeed, the worship of the goddess, is the older form of worship in<br />

Egypt. But all of that came to an end, probably with the conquest of Narmer, the<br />

building of the temple to Hephaestus, the demoting of the goddess and the Moon<br />

calendar, and the instituting of the Solar worship and the solar calendar of 365<br />

days. 94<br />

As touching your citizens of nine thousand years ago, I will briefly inform you of<br />

their laws and of their most famous action; the exact particulars of the whole we<br />

will hereafter go through at our leisure in the sacred registers themselves. If you<br />

compare these very laws with ours you will find that many of ours are the<br />

counterpart of yours as they were in the olden time.<br />

Here, of course, we come to the idea that there was an ancient connection and<br />

communication between the truly “old Egyptians” and the Northern peoples.<br />

Georges Gurdjieff once remarked that Christianity was taken from Egypt, a<br />

statement that might suggest that he agreed with the Pan-Egyptian school. But no:<br />

Christianity, he hastened to explain, was not taken from the Egypt of history, but<br />

from a “far older Egypt” which is unrecorded. 95<br />

In the first place, there is the caste of priests, which is separated from all the others;<br />

next, there are the artificers, who ply their several crafts by themselves and do not<br />

intermix; and also there is the class of shepherds and of hunters, as well as that of<br />

husbandmen; and you will observe, too, that the warriors in Egypt are distinct from<br />

all the other classes, and are commanded by the law to devote themselves solely to<br />

military pursuits; moreover, the weapons which they carry are shields and spears, a<br />

style of equipment which the goddess taught of Asiatics first to us, as in your part<br />

of the world first to you.<br />

The remark that the right function of society was “first taught to the Asiatics” is<br />

most interesting. The reference to “Asiatics” in this context from an historical<br />

“Egyptian Priest” is extremely questionable because, in the many Egyptian<br />

inscriptions of historical times, the Asiatics are always referred to as “Vile”.<br />

Nevertheless, even in historical times, it is indeed true that the Egyptians borrowed<br />

their military equipment and war strategies from the Asiatics, but that was a much<br />

94 Which event may have been merely another of the cyclic events assimilated to an even earlier<br />

archetype.<br />

95 Ashe, Geoffrey, The Ancient Wisdom, (London: Sphere 1979) p. 8-9.

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