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Chapter 1: The Nature of the Quest 49<br />

Instead of eating, he talked from the beginning of the meal to the end, and I<br />

followed his example in one respect as I did not eat, but listened to him with the<br />

greatest attention. It may safely be said that as a conversationalist he was<br />

unequalled.<br />

We note that this is another of the many talents attributed to psychopaths. Colin<br />

Wilson, author of The Occult, thought that Saint-Germain must have been a<br />

vegetarian. I think everything he did was designed to create an image, an<br />

impression, and a false one at that. In the end, the real mystery, aside from his<br />

origins, but the two may be connected, is where did Saint-Germain get all his<br />

specialized knowledge? Of course, as we have noted here, not all who met Saint-<br />

Germain were impressed by his talents. Casanova was entertained by him, but<br />

nevertheless thought that he was a fraud and a charlatan. He wrote:<br />

This extraordinary man, intended by nature to be the king of impostors and quacks,<br />

would say in an easy, assured manner that he was three hundred years old, that he<br />

knew the secret of the Universal Medicine, that he possessed a mastery over nature,<br />

that he could melt diamonds, professing himself capable of forming, out of 10 or 12<br />

small diamonds, one of the finest water... All this, he said, was a mere trifle to him.<br />

Notwithstanding his boastings, his bare-faced lies, and his manifold eccentricities, I<br />

cannot say I found him offensive. In spite of my knowledge of what he was and in<br />

spite of my own feelings, I thought him an astonishing man...”<br />

Count Alvensleben, a Prussian Ambassador to the Court at Dresden, wrote in<br />

1777:<br />

He is a highly gifted man with a very alert mind, but completely without<br />

judgement, and he has only gained his singular reputation by the lowest and basest<br />

flattery of which a man is capable, as well as by his outstanding eloquence,<br />

especially if one lets oneself be carried away by the fervour and the enthusiasm<br />

with which he can express himself. Inordinate vanity is the mainspring driving his<br />

whole mechanism.<br />

I don’t know about you, but I have met a few people with all of the above<br />

qualities and have even been deceived by one or two for a short while. Everything<br />

we discover about Saint Germain tends to the theory of the brilliant psychopath. It<br />

sounds like an easy thing to dismiss Saint Germain out of hand. But, in the case of<br />

the Count, we have a little problem: just which of the stories are really about him?<br />

The plot thickens!<br />

It seems that Berthold Volz, in the 1920’s, did some deep research on the subject<br />

and discovered, or so it is claimed, (I have never been able to track down this<br />

purported proof), that the Duc de Choiseul, who was overwhelmingly jealous of<br />

the Count, hired a look-alike imposter to go about as the Count, exaggerating and<br />

playing the fool in order to place the Count in a bad light. Is this just another story,<br />

either wishful thinking or deliberately designed to perpetuate the legend? Are we<br />

getting familiar with this “bait and switch” routine yet?<br />

Supposedly, Saint-Germain foretold the outbreak of the French Revolution to<br />

Marie Antoinette who purportedly wrote in her diary that she regretted that she did<br />

not heed his advice. I haven’t seen it, so I can’t vouch for it. But, in my opinion, it<br />

wouldn’t take a genius to predict that event, considering the social and political<br />

climate of the time!

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