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Chapter 1: The Nature of the Quest 39<br />

Another solution was to fill up the entire zone with messages in all known<br />

languages and semiotic systems, reasoning that it was statistically probable that at<br />

least one of these messages would be comprehensible to the future visitors. Even if<br />

only part of one of the messages was decipherable, it would still act as a sort of<br />

Rosetta stone, allowing the visitors to translate all the rest. Yet even this solution<br />

presupposed a form of cultural continuity, however weak it would be.<br />

The only remaining solution was to institute a sort of ‘priesthood‘ of nuclear<br />

scientists, anthropologists, linguists and psychologists supposed to perpetuate itself<br />

by co-opting new members. This caste would keep alive the knowledge of the<br />

danger, creating myths and legends about it. Even though, in the passage of time,<br />

these ‘priests’ would probably lose a precise notion of the peril that they were<br />

committed to protect humanity from, there would still survive, even in a future state<br />

of barbarism, obscure but efficacious taboos.<br />

It is curious to see that, having been presented with a choice of various types of<br />

universal language, the choice finally fell on a ‘narrative’ solution, thus reproposing<br />

what REALLY DID HAPPEN MILLENNIA AGO (my emphasis).<br />

Egyptian has disappeared, as well as any other perfect and holy primordial<br />

language, and what remains of all this is only myths, tales without a code, or whose<br />

code has long been lost. Yet they are still capable of keeping us in a state of vigil in<br />

our desperate effort at decipherment. 24<br />

It is extraordinarily significant to me that Eco has suggested so clearly here the<br />

idea that our ancient ancestors may have been faced with the knowledge of a very<br />

great peril to mankind and “brain-stormed” for a solution as to how to transmit this<br />

information to future generations. And it is with this idea that we come back to the<br />

myths that formed the foundation for said religions and form a “working<br />

hypothesis” that such stories are the “narratives” provided by our ancestors to<br />

warn us about something, as defined by Thomas Sebeok in his report to the Office<br />

of Nuclear Waste Isolation. And here we find the problem: We cannot just read<br />

these things, put the pieces together like a regular puzzle and thereby discover the<br />

answer. We have to deeply analyze the stories, discover the various versions and<br />

their inversion; and, by tracking the roots of words, discover their relations. In<br />

such a way, we just MIGHT be able to discover what it is our ancestors knew and<br />

what they have so desperately tried to tell us.<br />

Alchemy and the Enclave in the Pyrenees<br />

Nowadays, our materialistic science derides alchemists as misguided mystics<br />

who followed a dream of discovering a substance that could transform base metals<br />

into gold. Yes, they admit that much scientific discovery was accomplished in<br />

24 Eco, Umberto, The Search For The Perfect Language, (Oxford: Blackwell 1995) p. 177, emphasis<br />

mine.

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