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422 The <strong>Secret</strong> <strong>History</strong> of the World<br />

Also, since portable precious items were missing, it seems safe to assume,<br />

therefore, that the population abandoned the town in haste.<br />

The Dilmun civilization of Bahrain is said to have existed from 3200 BC until<br />

1600 BC. The Indus Valley civilization is said to have ended around 1700 to 1600<br />

BC. The Great Babylonian Empire ended around 1600 BC. The Middle Kingdom<br />

in Egypt is said to have ended around 1600 BC (though we now think that the 18 th<br />

dynasty was the last of the Middle Kingdom dynasties). The Xia Dynasty in China<br />

ended in 1600 BC. The use of Stonehenge ended around 1600 BC. In nearly every<br />

case, the end of the civilization and the mass destruction read in the record<br />

unearthed by the spade is ascribed to war and rampaging Sea Peoples or tribes of<br />

barbarians on the march.<br />

Two of the most influential German scholars, von Rad and Noth, have argued<br />

that, “The Exodus and Sinai traditions and the events behind them were originally<br />

unrelated to one another”. 301 Von Rad pointed out that the Sinai covenant in the<br />

Feast of Tabernacles was celebrated at Shechem while the settlement tradition was<br />

celebrated at Gilgal with the Feast of Weeks. Von Rad also noted that the salvation<br />

history was strikingly silent about the Sinai events in Deuteronomy 26. It was then<br />

proposed that early Israel was actually a tribal league more or less like city-state<br />

confederations later attested in Greece and Italy and known to the Greeks as<br />

“amphictyonies”. 302 If such tribal groups were later amalgamated during the reign<br />

of Hezekiah, it would then be necessary to “create” a national history, utilizing the<br />

available oral traditions. And this is, of course, where it becomes most interesting<br />

because it seems that at least one small group - Abraham and his wife Sarai - had a<br />

series of experiences during these times that was utterly extraordinary.<br />

There are various suggestions as to where Mt. Sinai really was. Jewish tradition<br />

seems to place Mt. Sinai in Arabia. Demetrius stated that Dedan was Jethro’s<br />

ancestor which is identified with the oasis of el-’Ela, and when Moses went to<br />

Midian he stayed in Arabia. 303<br />

In 1954 Mendenhall put forth the idea that the Sinai covenant is similar to the<br />

Hittite suzerainty treaties. There does seem to be clear parallels between the Sinai<br />

covenant and ancient suzerainty treaties, and ancient tribal leagues did exist.<br />

In Josephus’ book Antiquities of the Jews he placed Sinai where the city of<br />

Madiane was. 304 In the Babylonian Talmud 305 R. Huna and R. Hisda say, “the Holy<br />

301 Nicholson, E.W., Exodus and Sinai in <strong>History</strong> and Tradition (Richmond: John Knox Press 1973).<br />

302 Ibid.<br />

303<br />

De Vaux, Roland, The Early <strong>History</strong> of Israel translation by David Smith. (Philadelphia:<br />

Westminster Press 1978) p. 435.<br />

304 Antiquities, II.264; III.76.<br />

305 Sotah 5a, Freedman and Simon 1935, pp. 18-19.

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