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Chapter 7: Ancient Enigmas 237<br />

Some people suggest that the impetus for culture was the sudden development of<br />

speech. But that idea doesn’t hold much water either. If we were to look at some<br />

of the aboriginal societies of Australia and New Guinea, they are certainly<br />

Neanderthal like in their stone tools. But they think and communicate in languages<br />

that are as rich as ours, and they construct myths, stories and cosmologies with<br />

these languages. They just don’t seem to be much interested in technology.<br />

There is another very strange thing about this explosion of homo intellectualis<br />

technologicus: it seems to have sort of “lost its steam” around 12,000 years ago.<br />

We have already noted the pottery making of the Jomon. Even more startling is<br />

the fact that twenty-six thousand years ago the residents of Dolni Vestonice were<br />

firing ceramics in kilns. But you don’t read that in archaeology textbooks. In the<br />

standard teachings, the emergence of ceramics is linked to the functional use of<br />

pottery which supposedly did not appear until the agricultural revolution in the<br />

Neolithic period some 12,000 years after the kilns at Dolni were last used.<br />

Oh dear! Did we just stumble on something interesting? Didn’t we just note that<br />

something happened to “cool” the steam of the cultural explosion of the Upper<br />

Paleolithic and that it happened about 12,000 years ago? And we noted that the<br />

Jomon culture “began” at about the same time. And here we note that the<br />

agricultural revolution occurred at about the same time as that “loss of creative<br />

vigor”. Could the two have some connection?<br />

In Bulgaria, a thousand miles to the east of Dolni Vestonice, there is a cave<br />

called Bacho Kiro. It is famous for containing the earliest known Aurignacian tool<br />

assemblages. They are 43,000 years old.<br />

This brings us to another curious thing about Neanderthal man: he never seemed<br />

to go anywhere. He always made his tools out of what was locally available, and<br />

he never seemed to travel at all. What was made where it was made, stayed there.<br />

Nobody traded or shared among the Neanderthal groups. But it seems that right<br />

from the beginning, Cro-Magnon man was traveling and sharing and exchanging<br />

not only goods, but technology. If there was a better form of stone somewhere<br />

else, the word seemed to get around, and everybody had some of it. Distinctive<br />

flints from southern Poland are found at Dolni Vestonice, a hundred miles to the<br />

south. Slovakian radiolarite of red, yellow and olive is found a hundred miles to<br />

the east. Later in the Upper Paleolithic period, the famous “chocolate flint” of<br />

southern Poland is found over a radius of two hundred and fifty miles. 151<br />

Naturally, these rocks didn’t walk around on their own. Human legs carried them.<br />

And that leads us to our next little problem with Cro-Magnon man: You see, his<br />

legs were too long.<br />

One of the sacred laws of evolutionary biology is called “Allen’s Rule”. This<br />

rule posits that legs, arms, ears, and other body extremities should be shorter in<br />

151 Shreeve, op. cit.

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