A history of Greek mathematics Vol.II from Aristarchus to Diophantus by Heath, Thomas Little, Sir, 1921
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!! ΦΕΚ,ΚΚΕ,ΚΝΕ,ΚΟΜΜΟΥΝΙΣΜΟΣ,ΣΥΡΙΖΑ,ΠΑΣΟΚ,ΝΕΑ ΔΗΜΟΚΡΑΤΙΑ,ΕΓΚΛΗΜΑΤΑ,ΔΑΠ-ΝΔΦΚ, MACEDONIA,ΣΥΜΜΟΡΙΤΟΠΟΛΕΜΟΣ,ΠΡΟΣΦΟΡΕΣ,ΥΠΟΥΡΓΕΙΟ,ΕΝΟΠΛΕΣ ΔΥΝΑΜΕΙΣ,ΣΤΡΑΤΟΣ, ΑΕΡΟΠΟΡΙΑ,ΑΣΤΥΝΟΜΙΑ,ΔΗΜΑΡΧΕΙΟ,ΝΟΜΑΡΧΙΑ,ΠΑΝΕΠΙΣΤΗΜΙΟ,ΛΟΓΟΤΕΧΝΙΑ,ΔΗΜΟΣ,LIFO,ΛΑΡΙΣΑ, ΠΕΡΙΦΕΡΕΙΑ,ΕΚΚΛΗΣΙΑ,ΟΝΝΕΔ,ΜΟΝΗ,ΠΑΤΡΙΑΡΧΕΙΟ,ΜΕΣΗ ΕΚΠΑΙΔΕΥΣΗ,ΙΑΤΡΙΚΗ,ΟΛΜΕ,ΑΕΚ,ΠΑΟΚ,ΦΙΛΟΛΟΓΙΚΑ,ΝΟΜΟΘΕΣΙΑ,ΔΙΚΗΓΟΡΙΚΟΣ,ΕΠΙΠΛΟ, ΣΥΜΒΟΛΑΙΟΓΡΑΦΙΚΟΣ,ΕΛΛΗΝΙΚΑ,ΜΑΘΗΜΑΤΙΚΑ,ΝΕΟΛΑΙΑ,ΟΙΚΟΝΟΜΙΚΑ,ΙΣΤΟΡΙΑ,ΙΣΤΟΡΙΚΑ,ΑΥΓΗ,ΤΑ ΝΕΑ,ΕΘΝΟΣ,ΣΟΣΙΑΛΙΣΜΟΣ,LEFT,ΕΦΗΜΕΡΙΔΑ,ΚΟΚΚΙΝΟ,ATHENS VOICE,ΧΡΗΜΑ,ΟΙΚΟΝΟΜΙΑ,ΕΝΕΡΓΕΙΑ, ΡΑΤΣΙΣΜΟΣ,ΠΡΟΣΦΥΓΕΣ,GREECE,ΚΟΣΜΟΣ,ΜΑΓΕΙΡΙΚΗ,ΣΥΝΤΑΓΕΣ,ΕΛΛΗΝΙΣΜΟΣ,ΕΛΛΑΔΑ, ΕΜΦΥΛΙΟΣ,ΤΗΛΕΟΡΑΣΗ,ΕΓΚΥΚΛΙΟΣ,ΡΑΔΙΟΦΩΝΟ,ΓΥΜΝΑΣΤΙΚΗ,ΑΓΡΟΤΙΚΗ,ΟΛΥΜΠΙΑΚΟΣ, ΜΥΤΙΛΗΝΗ,ΧΙΟΣ,ΣΑΜΟΣ,ΠΑΤΡΙΔΑ,ΒΙΒΛΙΟ,ΕΡΕΥΝΑ,ΠΟΛΙΤΙΚΗ,ΚΥΝΗΓΕΤΙΚΑ,ΚΥΝΗΓΙ,ΘΡΙΛΕΡ, ΠΕΡΙΟΔΙΚΟ,ΤΕΥΧΟΣ,ΜΥΘΙΣΤΟΡΗΜΑ,ΑΔΩΝΙΣ ΓΕΩΡΓΙΑΔΗΣ,GEORGIADIS,ΦΑΝΤΑΣΤΙΚΕΣ ΙΣΤΟΡΙΕΣ, ΑΣΤΥΝΟΜΙΚΑ,ΦΙΛΟΣΟΦΙΚΗ,ΦΙΛΟΣΟΦΙΚΑ,ΙΚΕΑ,ΜΑΚΕΔΟΝΙΑ,ΑΤΤΙΚΗ,ΘΡΑΚΗ,ΘΕΣΣΑΛΟΝΙΚΗ,ΠΑΤΡΑ, ΙΟΝΙΟ,ΚΕΡΚΥΡΑ,ΚΩΣ,ΡΟΔΟΣ,ΚΑΒΑΛΑ,ΜΟΔΑ,ΔΡΑΜΑ,ΣΕΡΡΕΣ,ΕΥΡΥΤΑΝΙΑ,ΠΑΡΓΑ,ΚΕΦΑΛΟΝΙΑ, ΙΩΑΝΝΙΝΑ,ΛΕΥΚΑΔΑ,ΣΠΑΡΤΗ,ΠΑΞΟΙ
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)
ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!!
ΦΕΚ,ΚΚΕ,ΚΝΕ,ΚΟΜΜΟΥΝΙΣΜΟΣ,ΣΥΡΙΖΑ,ΠΑΣΟΚ,ΝΕΑ ΔΗΜΟΚΡΑΤΙΑ,ΕΓΚΛΗΜΑΤΑ,ΔΑΠ-ΝΔΦΚ, MACEDONIA,ΣΥΜΜΟΡΙΤΟΠΟΛΕΜΟΣ,ΠΡΟΣΦΟΡΕΣ,ΥΠΟΥΡΓΕΙΟ,ΕΝΟΠΛΕΣ ΔΥΝΑΜΕΙΣ,ΣΤΡΑΤΟΣ, ΑΕΡΟΠΟΡΙΑ,ΑΣΤΥΝΟΜΙΑ,ΔΗΜΑΡΧΕΙΟ,ΝΟΜΑΡΧΙΑ,ΠΑΝΕΠΙΣΤΗΜΙΟ,ΛΟΓΟΤΕΧΝΙΑ,ΔΗΜΟΣ,LIFO,ΛΑΡΙΣΑ, ΠΕΡΙΦΕΡΕΙΑ,ΕΚΚΛΗΣΙΑ,ΟΝΝΕΔ,ΜΟΝΗ,ΠΑΤΡΙΑΡΧΕΙΟ,ΜΕΣΗ ΕΚΠΑΙΔΕΥΣΗ,ΙΑΤΡΙΚΗ,ΟΛΜΕ,ΑΕΚ,ΠΑΟΚ,ΦΙΛΟΛΟΓΙΚΑ,ΝΟΜΟΘΕΣΙΑ,ΔΙΚΗΓΟΡΙΚΟΣ,ΕΠΙΠΛΟ, ΣΥΜΒΟΛΑΙΟΓΡΑΦΙΚΟΣ,ΕΛΛΗΝΙΚΑ,ΜΑΘΗΜΑΤΙΚΑ,ΝΕΟΛΑΙΑ,ΟΙΚΟΝΟΜΙΚΑ,ΙΣΤΟΡΙΑ,ΙΣΤΟΡΙΚΑ,ΑΥΓΗ,ΤΑ ΝΕΑ,ΕΘΝΟΣ,ΣΟΣΙΑΛΙΣΜΟΣ,LEFT,ΕΦΗΜΕΡΙΔΑ,ΚΟΚΚΙΝΟ,ATHENS VOICE,ΧΡΗΜΑ,ΟΙΚΟΝΟΜΙΑ,ΕΝΕΡΓΕΙΑ, ΡΑΤΣΙΣΜΟΣ,ΠΡΟΣΦΥΓΕΣ,GREECE,ΚΟΣΜΟΣ,ΜΑΓΕΙΡΙΚΗ,ΣΥΝΤΑΓΕΣ,ΕΛΛΗΝΙΣΜΟΣ,ΕΛΛΑΔΑ, ΕΜΦΥΛΙΟΣ,ΤΗΛΕΟΡΑΣΗ,ΕΓΚΥΚΛΙΟΣ,ΡΑΔΙΟΦΩΝΟ,ΓΥΜΝΑΣΤΙΚΗ,ΑΓΡΟΤΙΚΗ,ΟΛΥΜΠΙΑΚΟΣ, ΜΥΤΙΛΗΝΗ,ΧΙΟΣ,ΣΑΜΟΣ,ΠΑΤΡΙΔΑ,ΒΙΒΛΙΟ,ΕΡΕΥΝΑ,ΠΟΛΙΤΙΚΗ,ΚΥΝΗΓΕΤΙΚΑ,ΚΥΝΗΓΙ,ΘΡΙΛΕΡ, ΠΕΡΙΟΔΙΚΟ,ΤΕΥΧΟΣ,ΜΥΘΙΣΤΟΡΗΜΑ,ΑΔΩΝΙΣ ΓΕΩΡΓΙΑΔΗΣ,GEORGIADIS,ΦΑΝΤΑΣΤΙΚΕΣ ΙΣΤΟΡΙΕΣ, ΑΣΤΥΝΟΜΙΚΑ,ΦΙΛΟΣΟΦΙΚΗ,ΦΙΛΟΣΟΦΙΚΑ,ΙΚΕΑ,ΜΑΚΕΔΟΝΙΑ,ΑΤΤΙΚΗ,ΘΡΑΚΗ,ΘΕΣΣΑΛΟΝΙΚΗ,ΠΑΤΡΑ, ΙΟΝΙΟ,ΚΕΡΚΥΡΑ,ΚΩΣ,ΡΟΔΟΣ,ΚΑΒΑΛΑ,ΜΟΔΑ,ΔΡΑΜΑ,ΣΕΡΡΕΣ,ΕΥΡΥΤΑΝΙΑ,ΠΑΡΓΑ,ΚΕΦΑΛΟΝΙΑ, ΙΩΑΝΝΙΝΑ,ΛΕΥΚΑΔΑ,ΣΠΑΡΤΗ,ΠΑΞΟΙ
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GEMINUS 223<br />
An upper limit for his date is furnished <strong>by</strong> the fact that he<br />
wrote a commentary on or exposition <strong>of</strong> Posidonius's work<br />
nepl fi€T€dopcou ;<br />
on the other hand, Alexander Aphrodisiensis<br />
(about a.d. 210) quotes an important passage <strong>from</strong> an 'epi<strong>to</strong>me'<br />
<strong>of</strong> this egrjyrja-is <strong>by</strong> Geminus. The view most generally<br />
accepted is that he was a S<strong>to</strong>ic philosopher, born probably<br />
in the island <strong>of</strong> Rhodes, and a pupil <strong>of</strong> Posidonius, and that<br />
he wrote about 73-67 B.C.<br />
Of Geminus's works that which has most interest for us<br />
is a comprehensive work on <strong>mathematics</strong>. Proclus, though<br />
he makes great use <strong>of</strong> it, does not mention its title, unless<br />
indeed, in the passage where, after quoting <strong>from</strong> Geminus<br />
a classification <strong>of</strong> lines which never meet, he says ' these<br />
remarks I have selected <strong>from</strong> the (piXoKaXta <strong>of</strong> Geminus', 1<br />
the word (piXoKaXia is a title or an alternative title.<br />
Pappus,<br />
however, quotes a work <strong>of</strong> Geminus ' on the classification <strong>of</strong><br />
the <strong>mathematics</strong>' (kv tS> irepl rfjs tqov fjLaOrjfidrcoy radons),<br />
while Eu<strong>to</strong>cius quotes <strong>from</strong> the sixth book <strong>of</strong> the doctrine <strong>of</strong><br />
'<br />
the <strong>mathematics</strong> ' (ev tS> Zk<strong>to</strong>) rr]s tS>v fiaOrjfiaTcoy Oeoopias).<br />
The former title corresponds well enough <strong>to</strong> the long extract<br />
on the division <strong>of</strong> the mathematical sciences in<strong>to</strong> arithmetic,<br />
geometry, mechanics, astronomy, optics, geodesy, canonic<br />
(musical harmony) and logistic which Proclus gives in his<br />
first prologue, and also <strong>to</strong> the fragments contained in the<br />
Anonymi variae collectiones published <strong>by</strong> Hultsch in his<br />
edition <strong>of</strong> Heron ; but it does not suit most <strong>of</strong> the other<br />
passages borrowed <strong>by</strong> Proclus. The correct title was most<br />
probably that given <strong>by</strong> Eu<strong>to</strong>cius, The Doctrine, or Theory,<br />
<strong>of</strong> the Mathematics) and Pappus probably refers <strong>to</strong> one<br />
particular section <strong>of</strong> the work, say the first Book. If the<br />
sixth Book treated <strong>of</strong> conies, as we may conclude <strong>from</strong><br />
Eu<strong>to</strong>cius's reference, there must have been more Books <strong>to</strong><br />
follow; for Proclus has preserved us details about higher<br />
curves, which must have come later. If again Geminus<br />
finished his work and wrote with the same fullness about the<br />
other branches <strong>of</strong> <strong>mathematics</strong> as he did about geometry,<br />
there must have been a considerable number <strong>of</strong> Books<br />
al<strong>to</strong>gether. It seems <strong>to</strong> have been designed <strong>to</strong> give a complete<br />
view <strong>of</strong> the whole science <strong>of</strong> <strong>mathematics</strong>, and in fact<br />
1<br />
Proclus on Eucl. I, p. 177. 24.<br />
224 SUCCESSORS OF THE GREAT GEOMETERS<br />
<strong>to</strong> have been a sort <strong>of</strong> encyclopaedia <strong>of</strong> the subject. The<br />
quotations <strong>of</strong> Proclus <strong>from</strong> Geminus's work do not stand<br />
alone; we have other collections <strong>of</strong> extracts, some more and<br />
some less extensive, and showing varieties <strong>of</strong> tradition according<br />
<strong>to</strong> the channel through which they came down. The<br />
scholia <strong>to</strong> Euclid's Elements, Book I, contain a considerable<br />
part <strong>of</strong> the commentary on the Definitions <strong>of</strong> Book I, and are<br />
valuable in that they give Geminus pure and simple, whereas<br />
Proclus includes extracts <strong>from</strong> other authors. Extracts <strong>from</strong><br />
Geminus <strong>of</strong> considerable length are included in the Arabic<br />
commentary <strong>by</strong> an-Nairizi (about A.D. 900) who got them<br />
through the medium <strong>of</strong> <strong>Greek</strong> commentaries on Euclid,<br />
especially that <strong>of</strong> Simplicius. It does not appear <strong>to</strong> be<br />
doubted any longer that Aganis ' ' in an-Nairizi is really<br />
Geminus ; this is inferred <strong>from</strong> the close agreement between<br />
'<br />
an-Nairizi's quotations <strong>from</strong> Aganis ' and the corresponding<br />
passages in Proclus ; the difficulty caused <strong>by</strong> the fact<br />
that Simplicius calls Aganis ' socius noster ' is met <strong>by</strong> the<br />
suggestion that the particular word socius is either the<br />
result <strong>of</strong> the double translation <strong>from</strong> the <strong>Greek</strong> or means<br />
nothing more, in the mouth <strong>of</strong> Simplicius, than ' colleague<br />
in the sense <strong>of</strong> a worker in the same field, or ' authority \<br />
A few extracts again are included in the Anonymi variae<br />
collectiones in Hultsch's Heron, Nos. 5-14 give definitions <strong>of</strong><br />
geometry, logistic, geodesy and their subject-matter, remarks<br />
on bodies as continuous magnitudes, the three dimensions as<br />
'<br />
principles ' <strong>of</strong> geometry, the purpose <strong>of</strong> geometry, and lastly<br />
on optics, with its subdivisions, optics proper, Ga<strong>to</strong>ptriea and<br />
o-KT}uoypa(f>LKrj, scene-painting (a sort <strong>of</strong> perspective), with some<br />
fundamental principles <strong>of</strong> optics, e.g. that all light travels<br />
along straight lines (which are broken in the cases <strong>of</strong> reflection<br />
and refraction), and the division between optics and natural<br />
philosophy (the theory <strong>of</strong> light), it<br />
being the province <strong>of</strong> the<br />
latter <strong>to</strong> investigate (what is a matter <strong>of</strong> indifference <strong>to</strong> optics)<br />
whether (1) visual rays issue <strong>from</strong> the eye, (2) images proceed<br />
<strong>from</strong> the object and impinge on the eye, or (3) the intervening<br />
air is aligned or compacted with the beam-like breath or<br />
emanation <strong>from</strong> the eye.<br />
Nos. 80-6 again in the same collection give the Peripatetic<br />
explanation <strong>of</strong> the name <strong>mathematics</strong>, adding that the term