A history of Greek mathematics Vol.II from Aristarchus to Diophantus by Heath, Thomas Little, Sir, 1921
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!! ΦΕΚ,ΚΚΕ,ΚΝΕ,ΚΟΜΜΟΥΝΙΣΜΟΣ,ΣΥΡΙΖΑ,ΠΑΣΟΚ,ΝΕΑ ΔΗΜΟΚΡΑΤΙΑ,ΕΓΚΛΗΜΑΤΑ,ΔΑΠ-ΝΔΦΚ, MACEDONIA,ΣΥΜΜΟΡΙΤΟΠΟΛΕΜΟΣ,ΠΡΟΣΦΟΡΕΣ,ΥΠΟΥΡΓΕΙΟ,ΕΝΟΠΛΕΣ ΔΥΝΑΜΕΙΣ,ΣΤΡΑΤΟΣ, ΑΕΡΟΠΟΡΙΑ,ΑΣΤΥΝΟΜΙΑ,ΔΗΜΑΡΧΕΙΟ,ΝΟΜΑΡΧΙΑ,ΠΑΝΕΠΙΣΤΗΜΙΟ,ΛΟΓΟΤΕΧΝΙΑ,ΔΗΜΟΣ,LIFO,ΛΑΡΙΣΑ, ΠΕΡΙΦΕΡΕΙΑ,ΕΚΚΛΗΣΙΑ,ΟΝΝΕΔ,ΜΟΝΗ,ΠΑΤΡΙΑΡΧΕΙΟ,ΜΕΣΗ ΕΚΠΑΙΔΕΥΣΗ,ΙΑΤΡΙΚΗ,ΟΛΜΕ,ΑΕΚ,ΠΑΟΚ,ΦΙΛΟΛΟΓΙΚΑ,ΝΟΜΟΘΕΣΙΑ,ΔΙΚΗΓΟΡΙΚΟΣ,ΕΠΙΠΛΟ, ΣΥΜΒΟΛΑΙΟΓΡΑΦΙΚΟΣ,ΕΛΛΗΝΙΚΑ,ΜΑΘΗΜΑΤΙΚΑ,ΝΕΟΛΑΙΑ,ΟΙΚΟΝΟΜΙΚΑ,ΙΣΤΟΡΙΑ,ΙΣΤΟΡΙΚΑ,ΑΥΓΗ,ΤΑ ΝΕΑ,ΕΘΝΟΣ,ΣΟΣΙΑΛΙΣΜΟΣ,LEFT,ΕΦΗΜΕΡΙΔΑ,ΚΟΚΚΙΝΟ,ATHENS VOICE,ΧΡΗΜΑ,ΟΙΚΟΝΟΜΙΑ,ΕΝΕΡΓΕΙΑ, ΡΑΤΣΙΣΜΟΣ,ΠΡΟΣΦΥΓΕΣ,GREECE,ΚΟΣΜΟΣ,ΜΑΓΕΙΡΙΚΗ,ΣΥΝΤΑΓΕΣ,ΕΛΛΗΝΙΣΜΟΣ,ΕΛΛΑΔΑ, ΕΜΦΥΛΙΟΣ,ΤΗΛΕΟΡΑΣΗ,ΕΓΚΥΚΛΙΟΣ,ΡΑΔΙΟΦΩΝΟ,ΓΥΜΝΑΣΤΙΚΗ,ΑΓΡΟΤΙΚΗ,ΟΛΥΜΠΙΑΚΟΣ, ΜΥΤΙΛΗΝΗ,ΧΙΟΣ,ΣΑΜΟΣ,ΠΑΤΡΙΔΑ,ΒΙΒΛΙΟ,ΕΡΕΥΝΑ,ΠΟΛΙΤΙΚΗ,ΚΥΝΗΓΕΤΙΚΑ,ΚΥΝΗΓΙ,ΘΡΙΛΕΡ, ΠΕΡΙΟΔΙΚΟ,ΤΕΥΧΟΣ,ΜΥΘΙΣΤΟΡΗΜΑ,ΑΔΩΝΙΣ ΓΕΩΡΓΙΑΔΗΣ,GEORGIADIS,ΦΑΝΤΑΣΤΙΚΕΣ ΙΣΤΟΡΙΕΣ, ΑΣΤΥΝΟΜΙΚΑ,ΦΙΛΟΣΟΦΙΚΗ,ΦΙΛΟΣΟΦΙΚΑ,ΙΚΕΑ,ΜΑΚΕΔΟΝΙΑ,ΑΤΤΙΚΗ,ΘΡΑΚΗ,ΘΕΣΣΑΛΟΝΙΚΗ,ΠΑΤΡΑ, ΙΟΝΙΟ,ΚΕΡΚΥΡΑ,ΚΩΣ,ΡΟΔΟΣ,ΚΑΒΑΛΑ,ΜΟΔΑ,ΔΡΑΜΑ,ΣΕΡΡΕΣ,ΕΥΡΥΤΑΝΙΑ,ΠΑΡΓΑ,ΚΕΦΑΛΟΝΙΑ, ΙΩΑΝΝΙΝΑ,ΛΕΥΚΑΔΑ,ΣΠΑΡΤΗ,ΠΑΞΟΙ
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)
ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!!
ΦΕΚ,ΚΚΕ,ΚΝΕ,ΚΟΜΜΟΥΝΙΣΜΟΣ,ΣΥΡΙΖΑ,ΠΑΣΟΚ,ΝΕΑ ΔΗΜΟΚΡΑΤΙΑ,ΕΓΚΛΗΜΑΤΑ,ΔΑΠ-ΝΔΦΚ, MACEDONIA,ΣΥΜΜΟΡΙΤΟΠΟΛΕΜΟΣ,ΠΡΟΣΦΟΡΕΣ,ΥΠΟΥΡΓΕΙΟ,ΕΝΟΠΛΕΣ ΔΥΝΑΜΕΙΣ,ΣΤΡΑΤΟΣ, ΑΕΡΟΠΟΡΙΑ,ΑΣΤΥΝΟΜΙΑ,ΔΗΜΑΡΧΕΙΟ,ΝΟΜΑΡΧΙΑ,ΠΑΝΕΠΙΣΤΗΜΙΟ,ΛΟΓΟΤΕΧΝΙΑ,ΔΗΜΟΣ,LIFO,ΛΑΡΙΣΑ, ΠΕΡΙΦΕΡΕΙΑ,ΕΚΚΛΗΣΙΑ,ΟΝΝΕΔ,ΜΟΝΗ,ΠΑΤΡΙΑΡΧΕΙΟ,ΜΕΣΗ ΕΚΠΑΙΔΕΥΣΗ,ΙΑΤΡΙΚΗ,ΟΛΜΕ,ΑΕΚ,ΠΑΟΚ,ΦΙΛΟΛΟΓΙΚΑ,ΝΟΜΟΘΕΣΙΑ,ΔΙΚΗΓΟΡΙΚΟΣ,ΕΠΙΠΛΟ, ΣΥΜΒΟΛΑΙΟΓΡΑΦΙΚΟΣ,ΕΛΛΗΝΙΚΑ,ΜΑΘΗΜΑΤΙΚΑ,ΝΕΟΛΑΙΑ,ΟΙΚΟΝΟΜΙΚΑ,ΙΣΤΟΡΙΑ,ΙΣΤΟΡΙΚΑ,ΑΥΓΗ,ΤΑ ΝΕΑ,ΕΘΝΟΣ,ΣΟΣΙΑΛΙΣΜΟΣ,LEFT,ΕΦΗΜΕΡΙΔΑ,ΚΟΚΚΙΝΟ,ATHENS VOICE,ΧΡΗΜΑ,ΟΙΚΟΝΟΜΙΑ,ΕΝΕΡΓΕΙΑ, ΡΑΤΣΙΣΜΟΣ,ΠΡΟΣΦΥΓΕΣ,GREECE,ΚΟΣΜΟΣ,ΜΑΓΕΙΡΙΚΗ,ΣΥΝΤΑΓΕΣ,ΕΛΛΗΝΙΣΜΟΣ,ΕΛΛΑΔΑ, ΕΜΦΥΛΙΟΣ,ΤΗΛΕΟΡΑΣΗ,ΕΓΚΥΚΛΙΟΣ,ΡΑΔΙΟΦΩΝΟ,ΓΥΜΝΑΣΤΙΚΗ,ΑΓΡΟΤΙΚΗ,ΟΛΥΜΠΙΑΚΟΣ, ΜΥΤΙΛΗΝΗ,ΧΙΟΣ,ΣΑΜΟΣ,ΠΑΤΡΙΔΑ,ΒΙΒΛΙΟ,ΕΡΕΥΝΑ,ΠΟΛΙΤΙΚΗ,ΚΥΝΗΓΕΤΙΚΑ,ΚΥΝΗΓΙ,ΘΡΙΛΕΡ, ΠΕΡΙΟΔΙΚΟ,ΤΕΥΧΟΣ,ΜΥΘΙΣΤΟΡΗΜΑ,ΑΔΩΝΙΣ ΓΕΩΡΓΙΑΔΗΣ,GEORGIADIS,ΦΑΝΤΑΣΤΙΚΕΣ ΙΣΤΟΡΙΕΣ, ΑΣΤΥΝΟΜΙΚΑ,ΦΙΛΟΣΟΦΙΚΗ,ΦΙΛΟΣΟΦΙΚΑ,ΙΚΕΑ,ΜΑΚΕΔΟΝΙΑ,ΑΤΤΙΚΗ,ΘΡΑΚΗ,ΘΕΣΣΑΛΟΝΙΚΗ,ΠΑΤΡΑ, ΙΟΝΙΟ,ΚΕΡΚΥΡΑ,ΚΩΣ,ΡΟΔΟΣ,ΚΑΒΑΛΑ,ΜΟΔΑ,ΔΡΑΜΑ,ΣΕΡΡΕΣ,ΕΥΡΥΤΑΝΙΑ,ΠΑΡΓΑ,ΚΕΦΑΛΟΝΙΑ, ΙΩΑΝΝΙΝΑ,ΛΕΥΚΑΔΑ,ΣΠΑΡΤΗ,ΠΑΞΟΙ
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CONIC SECTIONS IN ARCHIMEDES 125<br />
2. If two similar parabolic segments with bases BQ 1}<br />
-<br />
BQ<br />
2<br />
be<br />
be any straight<br />
placed as in the last proposition, and if BR Y<br />
R 2<br />
line through B meeting the segments in R 1}<br />
R 2<br />
respectively,<br />
BQ 1<br />
:BQ 2<br />
= BR 1<br />
:BR 2<br />
.<br />
These propositions are easily deduced <strong>from</strong> the theorem<br />
proved in the Quadrature <strong>of</strong> the Parabola, that, if through E,<br />
a point on the tangent at B, a straight line ERO be drawn<br />
parallel <strong>to</strong> the axis and meeting the curve in R and any chord<br />
BQ through B in 0, then<br />
ER:RO = BO: OQ.<br />
3. On the strength <strong>of</strong> these propositions Archimedes assumes<br />
the solution <strong>of</strong> the problem <strong>of</strong> placing, between two parabolic<br />
segments similar <strong>to</strong> one another and placed as in the above<br />
propositions, a straight line <strong>of</strong> a given length and in a direction<br />
parallel <strong>to</strong> the diameters <strong>of</strong> either parabola.<br />
Euclid and Archimedes no doubt adhered <strong>to</strong> the old method<br />
<strong>of</strong> regarding the three conies as arising <strong>from</strong> sections <strong>of</strong> three<br />
kinds <strong>of</strong> right circular cones (right-angled, obtuse-angled and<br />
acute-angled) <strong>by</strong> planes drawn in each case at right angles <strong>to</strong><br />
a genera<strong>to</strong>r <strong>of</strong> the cone. Yet neither Euclid nor Archimedes<br />
was unaware that the section ' <strong>of</strong> an acute-angled cone ', or<br />
ellipse, could be otherwise produced.<br />
Euclid actually says in<br />
his Phaenomena that ' if a cone or cylinder (presumably right)<br />
be cut <strong>by</strong> a plane not parallel <strong>to</strong> the base, the resulting section<br />
is a section <strong>of</strong> an acute-angled cone which is similar <strong>to</strong><br />
a Ovpeos (shield) '. Archimedes knew that the non-circular<br />
sections even <strong>of</strong> an oblique circular cone made <strong>by</strong> planes<br />
cutting all the genera<strong>to</strong>rs are ellipses ; for he shows us how,<br />
given an ellipse, <strong>to</strong> draw a cone (in general oblique) <strong>of</strong> which<br />
it is a section and which has its vertex outside the plane<br />
<strong>of</strong> the ellipse on any straight line through the centre <strong>of</strong> the<br />
ellipse in a plane at right angles <strong>to</strong> the ellipse and passing<br />
through one <strong>of</strong> its axes, whether the straight line is itself<br />
perpendicular or not perpendicular <strong>to</strong> the plane <strong>of</strong> the ellipse<br />
drawing a cone in this case <strong>of</strong> course means finding the circular<br />
sections <strong>of</strong> the surface generated <strong>by</strong> a straight line always<br />
passing through the given vertex and all the several points <strong>of</strong><br />
the given ellipse. The method <strong>of</strong> pro<strong>of</strong> would equally serve<br />
126 APOLLONIUS OF PERGA<br />
for the other two conies, the hyperbola and parabola, and we<br />
can scarcely avoid the inference that Archimedes was equally<br />
aware that the parabola and the hyperbola could be found<br />
otherwise than <strong>by</strong> the old method.<br />
The first, however, <strong>to</strong> base the theory <strong>of</strong> conies on the<br />
production <strong>of</strong> all three in the most general way <strong>from</strong> any<br />
kind <strong>of</strong> circular cone, right or oblique, was Apollonius, <strong>to</strong><br />
whose work we now come.<br />
B. APOLLONIUS OF PERGA<br />
Hardly anything is known <strong>of</strong> the life <strong>of</strong> Apollonius except<br />
that he was born at Perga, in Pamphylia, that he went<br />
when quite young <strong>to</strong> Alexandria, where he studied with the<br />
successors <strong>of</strong> Euclid and remained a long time, and that<br />
he flourished (yeyove) in the reign <strong>of</strong> P<strong>to</strong>lemy Euergetes<br />
(247-222 B.C.). P<strong>to</strong>lemaeus Chennus mentions an astronomer<br />
<strong>of</strong> the same name, who was famous during the reign <strong>of</strong><br />
P<strong>to</strong>lemy Philopa<strong>to</strong>r (222-205 B.C.), and it is clear that our<br />
Apollonius is meant. As Apollonius dedicated the fourth and<br />
following Books <strong>of</strong> his Conies <strong>to</strong> King Attalus I (241-197 B.C.)<br />
we have a confirmation <strong>of</strong> his approximate date. He was<br />
probably born about 262 B.C., or 25 years after Archimedes.<br />
We hear <strong>of</strong> a visit <strong>to</strong> Pergamum, where he made the acquaintance<br />
<strong>of</strong> Eudemus <strong>of</strong> Pergamum, <strong>to</strong> whom he dedicated the<br />
first two Books <strong>of</strong> the Conies in the form in which they have<br />
come down <strong>to</strong> us ; they were the first two instalments <strong>of</strong> a<br />
second edition <strong>of</strong> the work.<br />
The text <strong>of</strong> the Conies.<br />
The Conies <strong>of</strong> Apollonius was at once recognized as the<br />
authoritative treatise on the subject, and later writers regularly<br />
cited it when quoting propositions in conies. Pappus<br />
wrote a number <strong>of</strong> lemmas <strong>to</strong> it ; Serenus wrote a commentary,<br />
as also, according <strong>to</strong> Suidas, did Hypatia. Eu<strong>to</strong>cius<br />
(fl. a.d. 500) prepared an edition <strong>of</strong> the first four Books and<br />
wrote a commentary on them ; it is evident that he had before<br />
him slightly differing versions <strong>of</strong> the completed work, and he<br />
may also have had the first unrevised edition which had got<br />
in<strong>to</strong> premature circulation, as Apollonius himself complains in<br />
the Preface <strong>to</strong> Book I.