A history of Greek mathematics Vol.II from Aristarchus to Diophantus by Heath, Thomas Little, Sir, 1921
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!! ΦΕΚ,ΚΚΕ,ΚΝΕ,ΚΟΜΜΟΥΝΙΣΜΟΣ,ΣΥΡΙΖΑ,ΠΑΣΟΚ,ΝΕΑ ΔΗΜΟΚΡΑΤΙΑ,ΕΓΚΛΗΜΑΤΑ,ΔΑΠ-ΝΔΦΚ, MACEDONIA,ΣΥΜΜΟΡΙΤΟΠΟΛΕΜΟΣ,ΠΡΟΣΦΟΡΕΣ,ΥΠΟΥΡΓΕΙΟ,ΕΝΟΠΛΕΣ ΔΥΝΑΜΕΙΣ,ΣΤΡΑΤΟΣ, ΑΕΡΟΠΟΡΙΑ,ΑΣΤΥΝΟΜΙΑ,ΔΗΜΑΡΧΕΙΟ,ΝΟΜΑΡΧΙΑ,ΠΑΝΕΠΙΣΤΗΜΙΟ,ΛΟΓΟΤΕΧΝΙΑ,ΔΗΜΟΣ,LIFO,ΛΑΡΙΣΑ, ΠΕΡΙΦΕΡΕΙΑ,ΕΚΚΛΗΣΙΑ,ΟΝΝΕΔ,ΜΟΝΗ,ΠΑΤΡΙΑΡΧΕΙΟ,ΜΕΣΗ ΕΚΠΑΙΔΕΥΣΗ,ΙΑΤΡΙΚΗ,ΟΛΜΕ,ΑΕΚ,ΠΑΟΚ,ΦΙΛΟΛΟΓΙΚΑ,ΝΟΜΟΘΕΣΙΑ,ΔΙΚΗΓΟΡΙΚΟΣ,ΕΠΙΠΛΟ, ΣΥΜΒΟΛΑΙΟΓΡΑΦΙΚΟΣ,ΕΛΛΗΝΙΚΑ,ΜΑΘΗΜΑΤΙΚΑ,ΝΕΟΛΑΙΑ,ΟΙΚΟΝΟΜΙΚΑ,ΙΣΤΟΡΙΑ,ΙΣΤΟΡΙΚΑ,ΑΥΓΗ,ΤΑ ΝΕΑ,ΕΘΝΟΣ,ΣΟΣΙΑΛΙΣΜΟΣ,LEFT,ΕΦΗΜΕΡΙΔΑ,ΚΟΚΚΙΝΟ,ATHENS VOICE,ΧΡΗΜΑ,ΟΙΚΟΝΟΜΙΑ,ΕΝΕΡΓΕΙΑ, ΡΑΤΣΙΣΜΟΣ,ΠΡΟΣΦΥΓΕΣ,GREECE,ΚΟΣΜΟΣ,ΜΑΓΕΙΡΙΚΗ,ΣΥΝΤΑΓΕΣ,ΕΛΛΗΝΙΣΜΟΣ,ΕΛΛΑΔΑ, ΕΜΦΥΛΙΟΣ,ΤΗΛΕΟΡΑΣΗ,ΕΓΚΥΚΛΙΟΣ,ΡΑΔΙΟΦΩΝΟ,ΓΥΜΝΑΣΤΙΚΗ,ΑΓΡΟΤΙΚΗ,ΟΛΥΜΠΙΑΚΟΣ, ΜΥΤΙΛΗΝΗ,ΧΙΟΣ,ΣΑΜΟΣ,ΠΑΤΡΙΔΑ,ΒΙΒΛΙΟ,ΕΡΕΥΝΑ,ΠΟΛΙΤΙΚΗ,ΚΥΝΗΓΕΤΙΚΑ,ΚΥΝΗΓΙ,ΘΡΙΛΕΡ, ΠΕΡΙΟΔΙΚΟ,ΤΕΥΧΟΣ,ΜΥΘΙΣΤΟΡΗΜΑ,ΑΔΩΝΙΣ ΓΕΩΡΓΙΑΔΗΣ,GEORGIADIS,ΦΑΝΤΑΣΤΙΚΕΣ ΙΣΤΟΡΙΕΣ, ΑΣΤΥΝΟΜΙΚΑ,ΦΙΛΟΣΟΦΙΚΗ,ΦΙΛΟΣΟΦΙΚΑ,ΙΚΕΑ,ΜΑΚΕΔΟΝΙΑ,ΑΤΤΙΚΗ,ΘΡΑΚΗ,ΘΕΣΣΑΛΟΝΙΚΗ,ΠΑΤΡΑ, ΙΟΝΙΟ,ΚΕΡΚΥΡΑ,ΚΩΣ,ΡΟΔΟΣ,ΚΑΒΑΛΑ,ΜΟΔΑ,ΔΡΑΜΑ,ΣΕΡΡΕΣ,ΕΥΡΥΤΑΝΙΑ,ΠΑΡΓΑ,ΚΕΦΑΛΟΝΙΑ, ΙΩΑΝΝΙΝΑ,ΛΕΥΚΑΔΑ,ΣΠΑΡΤΗ,ΠΑΞΟΙ
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)
ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!!
ΦΕΚ,ΚΚΕ,ΚΝΕ,ΚΟΜΜΟΥΝΙΣΜΟΣ,ΣΥΡΙΖΑ,ΠΑΣΟΚ,ΝΕΑ ΔΗΜΟΚΡΑΤΙΑ,ΕΓΚΛΗΜΑΤΑ,ΔΑΠ-ΝΔΦΚ, MACEDONIA,ΣΥΜΜΟΡΙΤΟΠΟΛΕΜΟΣ,ΠΡΟΣΦΟΡΕΣ,ΥΠΟΥΡΓΕΙΟ,ΕΝΟΠΛΕΣ ΔΥΝΑΜΕΙΣ,ΣΤΡΑΤΟΣ, ΑΕΡΟΠΟΡΙΑ,ΑΣΤΥΝΟΜΙΑ,ΔΗΜΑΡΧΕΙΟ,ΝΟΜΑΡΧΙΑ,ΠΑΝΕΠΙΣΤΗΜΙΟ,ΛΟΓΟΤΕΧΝΙΑ,ΔΗΜΟΣ,LIFO,ΛΑΡΙΣΑ, ΠΕΡΙΦΕΡΕΙΑ,ΕΚΚΛΗΣΙΑ,ΟΝΝΕΔ,ΜΟΝΗ,ΠΑΤΡΙΑΡΧΕΙΟ,ΜΕΣΗ ΕΚΠΑΙΔΕΥΣΗ,ΙΑΤΡΙΚΗ,ΟΛΜΕ,ΑΕΚ,ΠΑΟΚ,ΦΙΛΟΛΟΓΙΚΑ,ΝΟΜΟΘΕΣΙΑ,ΔΙΚΗΓΟΡΙΚΟΣ,ΕΠΙΠΛΟ, ΣΥΜΒΟΛΑΙΟΓΡΑΦΙΚΟΣ,ΕΛΛΗΝΙΚΑ,ΜΑΘΗΜΑΤΙΚΑ,ΝΕΟΛΑΙΑ,ΟΙΚΟΝΟΜΙΚΑ,ΙΣΤΟΡΙΑ,ΙΣΤΟΡΙΚΑ,ΑΥΓΗ,ΤΑ ΝΕΑ,ΕΘΝΟΣ,ΣΟΣΙΑΛΙΣΜΟΣ,LEFT,ΕΦΗΜΕΡΙΔΑ,ΚΟΚΚΙΝΟ,ATHENS VOICE,ΧΡΗΜΑ,ΟΙΚΟΝΟΜΙΑ,ΕΝΕΡΓΕΙΑ, ΡΑΤΣΙΣΜΟΣ,ΠΡΟΣΦΥΓΕΣ,GREECE,ΚΟΣΜΟΣ,ΜΑΓΕΙΡΙΚΗ,ΣΥΝΤΑΓΕΣ,ΕΛΛΗΝΙΣΜΟΣ,ΕΛΛΑΔΑ, ΕΜΦΥΛΙΟΣ,ΤΗΛΕΟΡΑΣΗ,ΕΓΚΥΚΛΙΟΣ,ΡΑΔΙΟΦΩΝΟ,ΓΥΜΝΑΣΤΙΚΗ,ΑΓΡΟΤΙΚΗ,ΟΛΥΜΠΙΑΚΟΣ, ΜΥΤΙΛΗΝΗ,ΧΙΟΣ,ΣΑΜΟΣ,ΠΑΤΡΙΔΑ,ΒΙΒΛΙΟ,ΕΡΕΥΝΑ,ΠΟΛΙΤΙΚΗ,ΚΥΝΗΓΕΤΙΚΑ,ΚΥΝΗΓΙ,ΘΡΙΛΕΡ, ΠΕΡΙΟΔΙΚΟ,ΤΕΥΧΟΣ,ΜΥΘΙΣΤΟΡΗΜΑ,ΑΔΩΝΙΣ ΓΕΩΡΓΙΑΔΗΣ,GEORGIADIS,ΦΑΝΤΑΣΤΙΚΕΣ ΙΣΤΟΡΙΕΣ, ΑΣΤΥΝΟΜΙΚΑ,ΦΙΛΟΣΟΦΙΚΗ,ΦΙΛΟΣΟΦΙΚΑ,ΙΚΕΑ,ΜΑΚΕΔΟΝΙΑ,ΑΤΤΙΚΗ,ΘΡΑΚΗ,ΘΕΣΣΑΛΟΝΙΚΗ,ΠΑΤΡΑ, ΙΟΝΙΟ,ΚΕΡΚΥΡΑ,ΚΩΣ,ΡΟΔΟΣ,ΚΑΒΑΛΑ,ΜΟΔΑ,ΔΡΑΜΑ,ΣΕΡΡΕΣ,ΕΥΡΥΤΑΝΙΑ,ΠΑΡΓΑ,ΚΕΦΑΛΟΝΙΑ, ΙΩΑΝΝΙΝΑ,ΛΕΥΚΑΔΑ,ΣΠΑΡΤΗ,ΠΑΞΟΙ
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GEMINUS 231<br />
and make equal angles with it, the straight lines are equal. 1<br />
As Apollonius wrote on the cylindrical helix and proved the<br />
fact <strong>of</strong> its uniformity, we may fairly assume that Geminus<br />
was here drawing upon Apollonius.<br />
Enough has been said <strong>to</strong> show how invaluable a source <strong>of</strong><br />
information Geminus's work furnished <strong>to</strong> Proclus and all<br />
writers on the <strong>his<strong>to</strong>ry</strong> <strong>of</strong> <strong>mathematics</strong> who had access <strong>to</strong> it.<br />
In astronomy we know that Geminus wrote an egrjyrjo-is <strong>of</strong><br />
Posidonius's work, the Meteorologica or irepi /zerecooow. This<br />
is the source <strong>of</strong> the famous extract made <strong>from</strong> Geminus <strong>by</strong><br />
Alexander Aphrodisiensis, and reproduced <strong>by</strong> Simplicius in<br />
his commentary on the Physics <strong>of</strong> Aris<strong>to</strong>tle, 2 on which Schiaparelli<br />
relied in his attempt <strong>to</strong> show that it was Heraclides <strong>of</strong><br />
Pontus, not <strong>Aristarchus</strong> <strong>of</strong> Samos, who first put forward the<br />
heliocentric hypothesis. The extract is on the distinction<br />
between physical and astronomical inquiry as applied <strong>to</strong> the<br />
heavens. It is the business <strong>of</strong> the physicist <strong>to</strong> consider the<br />
substance <strong>of</strong> the heaven and stars, their force and quality,<br />
their coming in<strong>to</strong> being and decay, and he is in a position <strong>to</strong><br />
prove the facts about their size, shape, and arrangement;<br />
astronomy, on the other hand, ignores the physical side,<br />
proving the arrangement <strong>of</strong> the heavenly bodies <strong>by</strong> considerations<br />
based on the view that the heaven is a real /coV/zoy, and,<br />
when it tells us <strong>of</strong> the shapes, sizes and distances <strong>of</strong> the earth,<br />
sun and moon, <strong>of</strong> eclipses and conjunctions, and <strong>of</strong> the quality<br />
and extent <strong>of</strong> the movements <strong>of</strong> the heavenly bodies, it is<br />
connected with the mathematical investigation <strong>of</strong> quantity,<br />
size, form, or shape, and uses arithmetic and geometry <strong>to</strong><br />
prove its conclusions. Astronomy deals, not with causes, but<br />
with facts ; hence it <strong>of</strong>ten proceeds <strong>by</strong> hypotheses, stating<br />
certain expedients <strong>by</strong> which the phenomena may be saved.<br />
For example, why do the sun, the moon and the planets<br />
appear <strong>to</strong> move irregularly ? To explain the observed facts<br />
we may assume, for instance, that the orbits are eccentric<br />
circles or that the stars describe epicycles on a carrying<br />
circle ; and then we have <strong>to</strong> go farther and examine other<br />
ways in which it is possible for the phenomena <strong>to</strong> be brought<br />
about. ' Hence we actually find a certain person [Heraclides<br />
1<br />
Proclus on Eucl. I, pp. 112. 22-113. 3, p. 251. 3-11.<br />
2<br />
Simpl. in Phys., pp. 291-2, ed. Diels.<br />
232 SUCCESSORS OF THE GREAT GEOMETERS<br />
<strong>of</strong> Pontus] coming forward and saying that, even on the<br />
assumption that the earth moves in a certain ivay, while<br />
the sun is in a certain way at rest, the apparent irregularity<br />
with reference <strong>to</strong> the sun may be saved! Philological considerations<br />
as well as the other notices which we possess<br />
about Heraclides make it practically certain that ' Heraclides<br />
<strong>of</strong> Pontus ' is an interpolation and that Geminus said tl?<br />
simply, ' a certain person ', without any name, though he<br />
doubtless meant <strong>Aristarchus</strong> <strong>of</strong> Samos. 1<br />
Simplicius says that Alexander quoted this extract <strong>from</strong><br />
the epi<strong>to</strong>me <strong>of</strong> the egijyrjo-is <strong>by</strong> Geminus. As the original<br />
work was apparently made the subject <strong>of</strong> an abridgement, we<br />
gather that it must have been <strong>of</strong> considerable scope. It is<br />
'<br />
a question whether egrjyrjcris means commentary ' or ex-<br />
'<br />
position ' ; I am inclined <strong>to</strong> think that the latter interpretation<br />
is the correct one, and that Geminus reproduced Posidonius's<br />
work in its entirety with elucidations and comments ; this<br />
seems <strong>to</strong> me <strong>to</strong> be suggested <strong>by</strong> the words added <strong>by</strong> Simplicius<br />
immediately after the extract this ' is the account given <strong>by</strong><br />
Geminus, or Posidonius in Geminus, <strong>of</strong> the difference between<br />
physics and astronomy', which seems <strong>to</strong> imply that Geminus<br />
in our passage reproduced Posidonius textually.<br />
' '<br />
Introduction <strong>to</strong> the Phaenomena attributed <strong>to</strong> Geminus.<br />
There remains the treatise, purporting <strong>to</strong> be <strong>by</strong> Geminus,<br />
which has come down <strong>to</strong> us under the title Teyiivov elaaycoyr)<br />
els ra ouv6neva. 2 What, if any, is the relation <strong>of</strong> this work<br />
<strong>to</strong> the exposition <strong>of</strong> Posidonius's Meteorologica or the epi<strong>to</strong>me<br />
<strong>of</strong> it just mentioned? One view is that the original Isagoge<br />
<strong>of</strong> Geminus and the e^rjyrjo-Ls <strong>of</strong> Posidonius were one and the<br />
same work, though the Isagoge as we have it is not <strong>by</strong><br />
Geminus, but„<strong>by</strong> an unknown compiler. The objections <strong>to</strong><br />
this are, first, that it does not contain the extract given <strong>by</strong><br />
Simplicius, which would have come in usefully at the beginning<br />
<strong>of</strong> an Introduction <strong>to</strong> Astrononi}^ nor the other extract<br />
given <strong>by</strong> Alexander <strong>from</strong> Geminus and relating <strong>to</strong> the rainbow<br />
which seems likewise <strong>to</strong> have come <strong>from</strong> the egijyrjo-Ls 3 ;<br />
1<br />
Cf. <strong>Aristarchus</strong> <strong>of</strong> Samos, pp. 275-83.<br />
2<br />
Edited <strong>by</strong> Manitius (Teubner, 1898).<br />
3<br />
Alex. Aphr. on Aris<strong>to</strong>tle's Meteorologica, iii. 4, 9 (Ideler. ii, p. 128;<br />
p. 152. 10, Hayduck).