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A history of Greek mathematics Vol.II from Aristarchus to Diophantus by Heath, Thomas Little, Sir, 1921

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!! ΦΕΚ,ΚΚΕ,ΚΝΕ,ΚΟΜΜΟΥΝΙΣΜΟΣ,ΣΥΡΙΖΑ,ΠΑΣΟΚ,ΝΕΑ ΔΗΜΟΚΡΑΤΙΑ,ΕΓΚΛΗΜΑΤΑ,ΔΑΠ-ΝΔΦΚ, MACEDONIA,ΣΥΜΜΟΡΙΤΟΠΟΛΕΜΟΣ,ΠΡΟΣΦΟΡΕΣ,ΥΠΟΥΡΓΕΙΟ,ΕΝΟΠΛΕΣ ΔΥΝΑΜΕΙΣ,ΣΤΡΑΤΟΣ, ΑΕΡΟΠΟΡΙΑ,ΑΣΤΥΝΟΜΙΑ,ΔΗΜΑΡΧΕΙΟ,ΝΟΜΑΡΧΙΑ,ΠΑΝΕΠΙΣΤΗΜΙΟ,ΛΟΓΟΤΕΧΝΙΑ,ΔΗΜΟΣ,LIFO,ΛΑΡΙΣΑ, ΠΕΡΙΦΕΡΕΙΑ,ΕΚΚΛΗΣΙΑ,ΟΝΝΕΔ,ΜΟΝΗ,ΠΑΤΡΙΑΡΧΕΙΟ,ΜΕΣΗ ΕΚΠΑΙΔΕΥΣΗ,ΙΑΤΡΙΚΗ,ΟΛΜΕ,ΑΕΚ,ΠΑΟΚ,ΦΙΛΟΛΟΓΙΚΑ,ΝΟΜΟΘΕΣΙΑ,ΔΙΚΗΓΟΡΙΚΟΣ,ΕΠΙΠΛΟ, ΣΥΜΒΟΛΑΙΟΓΡΑΦΙΚΟΣ,ΕΛΛΗΝΙΚΑ,ΜΑΘΗΜΑΤΙΚΑ,ΝΕΟΛΑΙΑ,ΟΙΚΟΝΟΜΙΚΑ,ΙΣΤΟΡΙΑ,ΙΣΤΟΡΙΚΑ,ΑΥΓΗ,ΤΑ ΝΕΑ,ΕΘΝΟΣ,ΣΟΣΙΑΛΙΣΜΟΣ,LEFT,ΕΦΗΜΕΡΙΔΑ,ΚΟΚΚΙΝΟ,ATHENS VOICE,ΧΡΗΜΑ,ΟΙΚΟΝΟΜΙΑ,ΕΝΕΡΓΕΙΑ, ΡΑΤΣΙΣΜΟΣ,ΠΡΟΣΦΥΓΕΣ,GREECE,ΚΟΣΜΟΣ,ΜΑΓΕΙΡΙΚΗ,ΣΥΝΤΑΓΕΣ,ΕΛΛΗΝΙΣΜΟΣ,ΕΛΛΑΔΑ, ΕΜΦΥΛΙΟΣ,ΤΗΛΕΟΡΑΣΗ,ΕΓΚΥΚΛΙΟΣ,ΡΑΔΙΟΦΩΝΟ,ΓΥΜΝΑΣΤΙΚΗ,ΑΓΡΟΤΙΚΗ,ΟΛΥΜΠΙΑΚΟΣ, ΜΥΤΙΛΗΝΗ,ΧΙΟΣ,ΣΑΜΟΣ,ΠΑΤΡΙΔΑ,ΒΙΒΛΙΟ,ΕΡΕΥΝΑ,ΠΟΛΙΤΙΚΗ,ΚΥΝΗΓΕΤΙΚΑ,ΚΥΝΗΓΙ,ΘΡΙΛΕΡ, ΠΕΡΙΟΔΙΚΟ,ΤΕΥΧΟΣ,ΜΥΘΙΣΤΟΡΗΜΑ,ΑΔΩΝΙΣ ΓΕΩΡΓΙΑΔΗΣ,GEORGIADIS,ΦΑΝΤΑΣΤΙΚΕΣ ΙΣΤΟΡΙΕΣ, ΑΣΤΥΝΟΜΙΚΑ,ΦΙΛΟΣΟΦΙΚΗ,ΦΙΛΟΣΟΦΙΚΑ,ΙΚΕΑ,ΜΑΚΕΔΟΝΙΑ,ΑΤΤΙΚΗ,ΘΡΑΚΗ,ΘΕΣΣΑΛΟΝΙΚΗ,ΠΑΤΡΑ, ΙΟΝΙΟ,ΚΕΡΚΥΡΑ,ΚΩΣ,ΡΟΔΟΣ,ΚΑΒΑΛΑ,ΜΟΔΑ,ΔΡΑΜΑ,ΣΕΡΡΕΣ,ΕΥΡΥΤΑΝΙΑ,ΠΑΡΓΑ,ΚΕΦΑΛΟΝΙΑ, ΙΩΑΝΝΙΝΑ,ΛΕΥΚΑΔΑ,ΣΠΑΡΤΗ,ΠΑΞΟΙ

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!!

ΦΕΚ,ΚΚΕ,ΚΝΕ,ΚΟΜΜΟΥΝΙΣΜΟΣ,ΣΥΡΙΖΑ,ΠΑΣΟΚ,ΝΕΑ ΔΗΜΟΚΡΑΤΙΑ,ΕΓΚΛΗΜΑΤΑ,ΔΑΠ-ΝΔΦΚ, MACEDONIA,ΣΥΜΜΟΡΙΤΟΠΟΛΕΜΟΣ,ΠΡΟΣΦΟΡΕΣ,ΥΠΟΥΡΓΕΙΟ,ΕΝΟΠΛΕΣ ΔΥΝΑΜΕΙΣ,ΣΤΡΑΤΟΣ, ΑΕΡΟΠΟΡΙΑ,ΑΣΤΥΝΟΜΙΑ,ΔΗΜΑΡΧΕΙΟ,ΝΟΜΑΡΧΙΑ,ΠΑΝΕΠΙΣΤΗΜΙΟ,ΛΟΓΟΤΕΧΝΙΑ,ΔΗΜΟΣ,LIFO,ΛΑΡΙΣΑ, ΠΕΡΙΦΕΡΕΙΑ,ΕΚΚΛΗΣΙΑ,ΟΝΝΕΔ,ΜΟΝΗ,ΠΑΤΡΙΑΡΧΕΙΟ,ΜΕΣΗ ΕΚΠΑΙΔΕΥΣΗ,ΙΑΤΡΙΚΗ,ΟΛΜΕ,ΑΕΚ,ΠΑΟΚ,ΦΙΛΟΛΟΓΙΚΑ,ΝΟΜΟΘΕΣΙΑ,ΔΙΚΗΓΟΡΙΚΟΣ,ΕΠΙΠΛΟ, ΣΥΜΒΟΛΑΙΟΓΡΑΦΙΚΟΣ,ΕΛΛΗΝΙΚΑ,ΜΑΘΗΜΑΤΙΚΑ,ΝΕΟΛΑΙΑ,ΟΙΚΟΝΟΜΙΚΑ,ΙΣΤΟΡΙΑ,ΙΣΤΟΡΙΚΑ,ΑΥΓΗ,ΤΑ ΝΕΑ,ΕΘΝΟΣ,ΣΟΣΙΑΛΙΣΜΟΣ,LEFT,ΕΦΗΜΕΡΙΔΑ,ΚΟΚΚΙΝΟ,ATHENS VOICE,ΧΡΗΜΑ,ΟΙΚΟΝΟΜΙΑ,ΕΝΕΡΓΕΙΑ, ΡΑΤΣΙΣΜΟΣ,ΠΡΟΣΦΥΓΕΣ,GREECE,ΚΟΣΜΟΣ,ΜΑΓΕΙΡΙΚΗ,ΣΥΝΤΑΓΕΣ,ΕΛΛΗΝΙΣΜΟΣ,ΕΛΛΑΔΑ, ΕΜΦΥΛΙΟΣ,ΤΗΛΕΟΡΑΣΗ,ΕΓΚΥΚΛΙΟΣ,ΡΑΔΙΟΦΩΝΟ,ΓΥΜΝΑΣΤΙΚΗ,ΑΓΡΟΤΙΚΗ,ΟΛΥΜΠΙΑΚΟΣ, ΜΥΤΙΛΗΝΗ,ΧΙΟΣ,ΣΑΜΟΣ,ΠΑΤΡΙΔΑ,ΒΙΒΛΙΟ,ΕΡΕΥΝΑ,ΠΟΛΙΤΙΚΗ,ΚΥΝΗΓΕΤΙΚΑ,ΚΥΝΗΓΙ,ΘΡΙΛΕΡ, ΠΕΡΙΟΔΙΚΟ,ΤΕΥΧΟΣ,ΜΥΘΙΣΤΟΡΗΜΑ,ΑΔΩΝΙΣ ΓΕΩΡΓΙΑΔΗΣ,GEORGIADIS,ΦΑΝΤΑΣΤΙΚΕΣ ΙΣΤΟΡΙΕΣ, ΑΣΤΥΝΟΜΙΚΑ,ΦΙΛΟΣΟΦΙΚΗ,ΦΙΛΟΣΟΦΙΚΑ,ΙΚΕΑ,ΜΑΚΕΔΟΝΙΑ,ΑΤΤΙΚΗ,ΘΡΑΚΗ,ΘΕΣΣΑΛΟΝΙΚΗ,ΠΑΤΡΑ, ΙΟΝΙΟ,ΚΕΡΚΥΡΑ,ΚΩΣ,ΡΟΔΟΣ,ΚΑΒΑΛΑ,ΜΟΔΑ,ΔΡΑΜΑ,ΣΕΡΡΕΣ,ΕΥΡΥΤΑΝΙΑ,ΠΑΡΓΑ,ΚΕΦΑΛΟΝΙΑ, ΙΩΑΝΝΙΝΑ,ΛΕΥΚΑΔΑ,ΣΠΑΡΤΗ,ΠΑΞΟΙ

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THE COLLECTION. BOOKS IV, V 389<br />

390 PAPPUS OF ALEXANDRIA<br />

Book V. Preface on the Sagacity <strong>of</strong> Bees.<br />

It is characteristic <strong>of</strong> the great <strong>Greek</strong> mathematicians that,<br />

whenever they were free <strong>from</strong> the restraint <strong>of</strong> the technical<br />

language <strong>of</strong> <strong>mathematics</strong>, as when for instance they had occasion<br />

<strong>to</strong> write a preface, they were able <strong>to</strong> write in language <strong>of</strong><br />

the highest literary quality, comparable with that <strong>of</strong> the<br />

philosophers, his<strong>to</strong>rians, and poets. We have only <strong>to</strong> recall<br />

the introductions <strong>to</strong> Archimedes's treatises and the prefaces<br />

<strong>to</strong> the different Books <strong>of</strong> Apollonius's Conies. Heron, though<br />

severely practical, is no exception when he has any general<br />

explanation, his<strong>to</strong>rical or other, <strong>to</strong> give. We have now <strong>to</strong><br />

note a like case in Pappus, namely the preface <strong>to</strong> Book V <strong>of</strong><br />

the Collection. The edi<strong>to</strong>r, Hultsch, draws attention <strong>to</strong> the<br />

elegance and purity <strong>of</strong> the language and the careful writing<br />

the latter is illustrated <strong>by</strong> the studied avoidance <strong>of</strong> hiatus. 1<br />

The subject is one which a writer <strong>of</strong> taste and imagination<br />

would naturally find attractive, namely the practical intelligence<br />

shown <strong>by</strong> bees in<br />

selecting the hexagonal form for the<br />

cells in the honeycomb. Pappus does not disappoint us ; the<br />

passage is as attractive as the subject, and deserves <strong>to</strong> be<br />

reproduced.<br />

'<br />

It is <strong>of</strong> course <strong>to</strong> men that God has given the best and<br />

most perfect notion <strong>of</strong> wisdom in general and <strong>of</strong> mathematical<br />

science in particular, but a partial share in these things he<br />

allotted <strong>to</strong> some <strong>of</strong> the unreasoning animals as well. To men,<br />

as being endowed with reason, he vouchsafed that they should<br />

do everything in the light <strong>of</strong> reason and demonstration, but <strong>to</strong><br />

the other animals, while denying them reason, he granted<br />

that each <strong>of</strong> them should, <strong>by</strong> virtue <strong>of</strong> a certain natural<br />

instinct, obtain just so much as is needful <strong>to</strong> support life.<br />

This instinct may be observed <strong>to</strong> exist in very many other<br />

species <strong>of</strong> living creatures, but most <strong>of</strong> all in bees. In the first<br />

place their orderliness and their submission <strong>to</strong> the queens who<br />

rule in their state are truly admirable, but much more admirable<br />

still is their emulation, the cleanliness they observe in the<br />

gathering <strong>of</strong> honey, and the forethought and housewifely care<br />

they devote <strong>to</strong> its cus<strong>to</strong>dy. Presumably because they know<br />

themselves <strong>to</strong> be entrusted with the task <strong>of</strong> bringing <strong>from</strong><br />

the gods <strong>to</strong> the accomplished portion <strong>of</strong> mankind a share <strong>of</strong><br />

1<br />

Pappus, vol. iii, p. 1233.<br />

ambrosia in this form, they do not think it proper <strong>to</strong> pour it<br />

carelessly on ground or wood or any other ugly and irregular<br />

material ; but, first collecting the sweets <strong>of</strong> the most beautiful<br />

flowers which grow on the earth, they make <strong>from</strong> them, for<br />

the reception <strong>of</strong> the honey, the vessels which we call honeycombs,<br />

(with cells) all equal, similar and contiguous <strong>to</strong> one<br />

another, and hexagonal in form. And that they have contrived<br />

this <strong>by</strong> virtue <strong>of</strong> a certain geometrical forethought we<br />

may infer in this way. They would necessarily think that<br />

the figures must be such as <strong>to</strong> be contiguous <strong>to</strong> one another,<br />

that is <strong>to</strong> say, <strong>to</strong> have their sides common, in order that no<br />

foreign matter could enter the interstices between them and<br />

so defile the purity <strong>of</strong> their produce. Now only three rectilineal<br />

figures would satisfy the condition, I mean regular<br />

figures which are equilateral and equiangular; for the bees<br />

would have none <strong>of</strong> the figures which are not uniform. . . .<br />

There being then three figures capable <strong>by</strong> themselves <strong>of</strong><br />

exactly filling up the space about the same point, the bees <strong>by</strong><br />

reason <strong>of</strong> their instinctive wisdom chose for the construction<br />

<strong>of</strong> the honeycomb the figure which has the ,most angles,<br />

because they conceived that it would contain more honey than<br />

either <strong>of</strong> the two others.<br />

'<br />

Bees, then, know just this fact which is <strong>of</strong> service <strong>to</strong> themselves,<br />

that the hexagon is greater than the square and the<br />

triangle and will hold more honey for the same expenditure <strong>of</strong><br />

material used in constructing the different figures. We, however,<br />

claiming as we do a greater share in wisdom than bees,<br />

will investigate a problem <strong>of</strong> still wider extent, namely that,<br />

<strong>of</strong> all equilateral and equiangular plane figures having an<br />

equal perimeter, that which has the greater number <strong>of</strong> angles<br />

is always greater, and the greatest plane figure <strong>of</strong> all those<br />

which have a perimeter equal <strong>to</strong> that <strong>of</strong> the polygons is the<br />

circle.'<br />

Book V then is devoted <strong>to</strong> what we may call isoperimetry',<br />

including in the term not only the comparison <strong>of</strong><br />

the areas <strong>of</strong><br />

different plane figures with the same perimeter, but that <strong>of</strong> the<br />

contents <strong>of</strong> different solid figures with equal surfaces.<br />

Section (1). lsoperimetry after Zenodorus,<br />

The first section <strong>of</strong> the Book relating <strong>to</strong> plane figures<br />

(chaps. 1-10, pp. 308-34) evidently followed very closely<br />

the exposition <strong>of</strong> Zenodorus wepl la-ouerpcou crxv yLOLTQ&v (see<br />

pp. 207-13, above) ; but before passing <strong>to</strong> solid figures Pappus<br />

inserts the proposition that <strong>of</strong> all circular segments having

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