A history of Greek mathematics Vol.II from Aristarchus to Diophantus by Heath, Thomas Little, Sir, 1921
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!! ΦΕΚ,ΚΚΕ,ΚΝΕ,ΚΟΜΜΟΥΝΙΣΜΟΣ,ΣΥΡΙΖΑ,ΠΑΣΟΚ,ΝΕΑ ΔΗΜΟΚΡΑΤΙΑ,ΕΓΚΛΗΜΑΤΑ,ΔΑΠ-ΝΔΦΚ, MACEDONIA,ΣΥΜΜΟΡΙΤΟΠΟΛΕΜΟΣ,ΠΡΟΣΦΟΡΕΣ,ΥΠΟΥΡΓΕΙΟ,ΕΝΟΠΛΕΣ ΔΥΝΑΜΕΙΣ,ΣΤΡΑΤΟΣ, ΑΕΡΟΠΟΡΙΑ,ΑΣΤΥΝΟΜΙΑ,ΔΗΜΑΡΧΕΙΟ,ΝΟΜΑΡΧΙΑ,ΠΑΝΕΠΙΣΤΗΜΙΟ,ΛΟΓΟΤΕΧΝΙΑ,ΔΗΜΟΣ,LIFO,ΛΑΡΙΣΑ, ΠΕΡΙΦΕΡΕΙΑ,ΕΚΚΛΗΣΙΑ,ΟΝΝΕΔ,ΜΟΝΗ,ΠΑΤΡΙΑΡΧΕΙΟ,ΜΕΣΗ ΕΚΠΑΙΔΕΥΣΗ,ΙΑΤΡΙΚΗ,ΟΛΜΕ,ΑΕΚ,ΠΑΟΚ,ΦΙΛΟΛΟΓΙΚΑ,ΝΟΜΟΘΕΣΙΑ,ΔΙΚΗΓΟΡΙΚΟΣ,ΕΠΙΠΛΟ, ΣΥΜΒΟΛΑΙΟΓΡΑΦΙΚΟΣ,ΕΛΛΗΝΙΚΑ,ΜΑΘΗΜΑΤΙΚΑ,ΝΕΟΛΑΙΑ,ΟΙΚΟΝΟΜΙΚΑ,ΙΣΤΟΡΙΑ,ΙΣΤΟΡΙΚΑ,ΑΥΓΗ,ΤΑ ΝΕΑ,ΕΘΝΟΣ,ΣΟΣΙΑΛΙΣΜΟΣ,LEFT,ΕΦΗΜΕΡΙΔΑ,ΚΟΚΚΙΝΟ,ATHENS VOICE,ΧΡΗΜΑ,ΟΙΚΟΝΟΜΙΑ,ΕΝΕΡΓΕΙΑ, ΡΑΤΣΙΣΜΟΣ,ΠΡΟΣΦΥΓΕΣ,GREECE,ΚΟΣΜΟΣ,ΜΑΓΕΙΡΙΚΗ,ΣΥΝΤΑΓΕΣ,ΕΛΛΗΝΙΣΜΟΣ,ΕΛΛΑΔΑ, ΕΜΦΥΛΙΟΣ,ΤΗΛΕΟΡΑΣΗ,ΕΓΚΥΚΛΙΟΣ,ΡΑΔΙΟΦΩΝΟ,ΓΥΜΝΑΣΤΙΚΗ,ΑΓΡΟΤΙΚΗ,ΟΛΥΜΠΙΑΚΟΣ, ΜΥΤΙΛΗΝΗ,ΧΙΟΣ,ΣΑΜΟΣ,ΠΑΤΡΙΔΑ,ΒΙΒΛΙΟ,ΕΡΕΥΝΑ,ΠΟΛΙΤΙΚΗ,ΚΥΝΗΓΕΤΙΚΑ,ΚΥΝΗΓΙ,ΘΡΙΛΕΡ, ΠΕΡΙΟΔΙΚΟ,ΤΕΥΧΟΣ,ΜΥΘΙΣΤΟΡΗΜΑ,ΑΔΩΝΙΣ ΓΕΩΡΓΙΑΔΗΣ,GEORGIADIS,ΦΑΝΤΑΣΤΙΚΕΣ ΙΣΤΟΡΙΕΣ, ΑΣΤΥΝΟΜΙΚΑ,ΦΙΛΟΣΟΦΙΚΗ,ΦΙΛΟΣΟΦΙΚΑ,ΙΚΕΑ,ΜΑΚΕΔΟΝΙΑ,ΑΤΤΙΚΗ,ΘΡΑΚΗ,ΘΕΣΣΑΛΟΝΙΚΗ,ΠΑΤΡΑ, ΙΟΝΙΟ,ΚΕΡΚΥΡΑ,ΚΩΣ,ΡΟΔΟΣ,ΚΑΒΑΛΑ,ΜΟΔΑ,ΔΡΑΜΑ,ΣΕΡΡΕΣ,ΕΥΡΥΤΑΝΙΑ,ΠΑΡΓΑ,ΚΕΦΑΛΟΝΙΑ, ΙΩΑΝΝΙΝΑ,ΛΕΥΚΑΔΑ,ΣΠΑΡΤΗ,ΠΑΞΟΙ
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)
ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!!
ΦΕΚ,ΚΚΕ,ΚΝΕ,ΚΟΜΜΟΥΝΙΣΜΟΣ,ΣΥΡΙΖΑ,ΠΑΣΟΚ,ΝΕΑ ΔΗΜΟΚΡΑΤΙΑ,ΕΓΚΛΗΜΑΤΑ,ΔΑΠ-ΝΔΦΚ, MACEDONIA,ΣΥΜΜΟΡΙΤΟΠΟΛΕΜΟΣ,ΠΡΟΣΦΟΡΕΣ,ΥΠΟΥΡΓΕΙΟ,ΕΝΟΠΛΕΣ ΔΥΝΑΜΕΙΣ,ΣΤΡΑΤΟΣ, ΑΕΡΟΠΟΡΙΑ,ΑΣΤΥΝΟΜΙΑ,ΔΗΜΑΡΧΕΙΟ,ΝΟΜΑΡΧΙΑ,ΠΑΝΕΠΙΣΤΗΜΙΟ,ΛΟΓΟΤΕΧΝΙΑ,ΔΗΜΟΣ,LIFO,ΛΑΡΙΣΑ, ΠΕΡΙΦΕΡΕΙΑ,ΕΚΚΛΗΣΙΑ,ΟΝΝΕΔ,ΜΟΝΗ,ΠΑΤΡΙΑΡΧΕΙΟ,ΜΕΣΗ ΕΚΠΑΙΔΕΥΣΗ,ΙΑΤΡΙΚΗ,ΟΛΜΕ,ΑΕΚ,ΠΑΟΚ,ΦΙΛΟΛΟΓΙΚΑ,ΝΟΜΟΘΕΣΙΑ,ΔΙΚΗΓΟΡΙΚΟΣ,ΕΠΙΠΛΟ, ΣΥΜΒΟΛΑΙΟΓΡΑΦΙΚΟΣ,ΕΛΛΗΝΙΚΑ,ΜΑΘΗΜΑΤΙΚΑ,ΝΕΟΛΑΙΑ,ΟΙΚΟΝΟΜΙΚΑ,ΙΣΤΟΡΙΑ,ΙΣΤΟΡΙΚΑ,ΑΥΓΗ,ΤΑ ΝΕΑ,ΕΘΝΟΣ,ΣΟΣΙΑΛΙΣΜΟΣ,LEFT,ΕΦΗΜΕΡΙΔΑ,ΚΟΚΚΙΝΟ,ATHENS VOICE,ΧΡΗΜΑ,ΟΙΚΟΝΟΜΙΑ,ΕΝΕΡΓΕΙΑ, ΡΑΤΣΙΣΜΟΣ,ΠΡΟΣΦΥΓΕΣ,GREECE,ΚΟΣΜΟΣ,ΜΑΓΕΙΡΙΚΗ,ΣΥΝΤΑΓΕΣ,ΕΛΛΗΝΙΣΜΟΣ,ΕΛΛΑΔΑ, ΕΜΦΥΛΙΟΣ,ΤΗΛΕΟΡΑΣΗ,ΕΓΚΥΚΛΙΟΣ,ΡΑΔΙΟΦΩΝΟ,ΓΥΜΝΑΣΤΙΚΗ,ΑΓΡΟΤΙΚΗ,ΟΛΥΜΠΙΑΚΟΣ, ΜΥΤΙΛΗΝΗ,ΧΙΟΣ,ΣΑΜΟΣ,ΠΑΤΡΙΔΑ,ΒΙΒΛΙΟ,ΕΡΕΥΝΑ,ΠΟΛΙΤΙΚΗ,ΚΥΝΗΓΕΤΙΚΑ,ΚΥΝΗΓΙ,ΘΡΙΛΕΡ, ΠΕΡΙΟΔΙΚΟ,ΤΕΥΧΟΣ,ΜΥΘΙΣΤΟΡΗΜΑ,ΑΔΩΝΙΣ ΓΕΩΡΓΙΑΔΗΣ,GEORGIADIS,ΦΑΝΤΑΣΤΙΚΕΣ ΙΣΤΟΡΙΕΣ, ΑΣΤΥΝΟΜΙΚΑ,ΦΙΛΟΣΟΦΙΚΗ,ΦΙΛΟΣΟΦΙΚΑ,ΙΚΕΑ,ΜΑΚΕΔΟΝΙΑ,ΑΤΤΙΚΗ,ΘΡΑΚΗ,ΘΕΣΣΑΛΟΝΙΚΗ,ΠΑΤΡΑ, ΙΟΝΙΟ,ΚΕΡΚΥΡΑ,ΚΩΣ,ΡΟΔΟΣ,ΚΑΒΑΛΑ,ΜΟΔΑ,ΔΡΑΜΑ,ΣΕΡΡΕΣ,ΕΥΡΥΤΑΝΙΑ,ΠΑΡΓΑ,ΚΕΦΑΛΟΝΙΑ, ΙΩΑΝΝΙΝΑ,ΛΕΥΚΑΔΑ,ΣΠΑΡΤΗ,ΠΑΞΟΙ
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RELATION OF WORKS 451<br />
Relation <strong>of</strong> the 'Porisms' <strong>to</strong> the Arithmetica.<br />
Did the Porisms form part <strong>of</strong> the Arithmetica in its original<br />
form ? The phrase in which they are alluded <strong>to</strong>, and which<br />
.'<br />
occurs three times, ' We have it in the Poi^isms that suggests<br />
. .<br />
that they were a distinct collection <strong>of</strong> propositions concerning<br />
the properties <strong>of</strong> certain numbers, their divisibility in<strong>to</strong> a<br />
certain number <strong>of</strong> squares, and so on ; and it is possible that<br />
it was <strong>from</strong> the same collection that <strong>Diophantus</strong> <strong>to</strong>ok the<br />
numerous other propositions which he assumes, explicitly or<br />
implicitly. If the collection was part <strong>of</strong> the Arithmetica, it<br />
would be strange <strong>to</strong> quote the propositions under a separate<br />
title The Porisms ' ' when it would have been more natural<br />
<strong>to</strong> refer <strong>to</strong> particular propositions <strong>of</strong> particular Books, and<br />
more natural still <strong>to</strong> say <strong>to</strong>v<strong>to</strong> yap irpoSiSeiKrai, or some such<br />
phrase, for this has been proved ' ', without any reference <strong>to</strong><br />
the particular place where the pro<strong>of</strong> occurred. The expression<br />
'We have it in the Porisms ' (in the plural) would be still<br />
more inappropriate if the Porisms had been, as Tannery<br />
supposed, not collected <strong>to</strong>gether as one or more Books <strong>of</strong> the<br />
Arithmetica, but scattered about in the work as corollaries <strong>to</strong><br />
particular propositions. Hence I agree with the view <strong>of</strong><br />
Hultsch that the Porisms were not included in the Arithmetica<br />
at all, but formed a separate work.<br />
If this is right, we cannot any longer hold <strong>to</strong> the view <strong>of</strong><br />
Nesselmann that the lost Books were in the middle and not at<br />
the end <strong>of</strong> the treatise ; indeed Tannery produces strong<br />
arguments in favour <strong>of</strong> the contrary view, that it is the last<br />
and most difficult Books which are lost. He replies first <strong>to</strong><br />
the assumption that <strong>Diophantus</strong> could not have proceeded 3<br />
<strong>to</strong> problems more difficult than those <strong>of</strong> Book V. 'If the<br />
fifth or the sixth Book <strong>of</strong> the Arithmetica had been lost, who,<br />
pray, among us would have believed that such problems had<br />
ever been attempted <strong>by</strong> the <strong>Greek</strong>s 1<br />
It would be the greatest<br />
error, in any case in which a thing cannot clearly be proved<br />
<strong>to</strong> have been unknown <strong>to</strong> all the ancients, <strong>to</strong> maintain that<br />
it could not have been known <strong>to</strong> some <strong>Greek</strong> mathematician.<br />
If we do not know <strong>to</strong> what lengths Archimedes brought the<br />
theory <strong>of</strong> numbers (<strong>to</strong> say nothing <strong>of</strong> other things), let us<br />
admit our ignorance. But, between the famous problem <strong>of</strong> the<br />
Gg2<br />
452 DIOPHANTUS OF ALEXANDRIA<br />
cattle and the most difficult <strong>of</strong> <strong>Diophantus</strong>'s problems, is there<br />
not a sufficient gap <strong>to</strong> require seven Books <strong>to</strong> fill if? And,<br />
without attributing <strong>to</strong> the ancients what modern mathematicians<br />
have discovered, may not a number <strong>of</strong> the things<br />
attributed <strong>to</strong> the Indians and Arabs have been drawn <strong>from</strong><br />
<strong>Greek</strong> sources? May not the same be said <strong>of</strong> a problem<br />
solved <strong>by</strong> Leonardo <strong>of</strong> Pisa, which is very similar <strong>to</strong> those <strong>of</strong><br />
<strong>Diophantus</strong> but is not now <strong>to</strong> be found in the Arithmetica 1<br />
In fact, it may fairly be said that, when Chasles made his<br />
reasonably probable restitution <strong>of</strong> the Porisms <strong>of</strong> Euclid, he,<br />
notwithstanding that he had Pappus's lemmas <strong>to</strong> help him,<br />
under<strong>to</strong>ok a more difficult task than he would have undertaken<br />
if he had attempted <strong>to</strong> fill up seven Diophantine Books with<br />
numerical problems which the <strong>Greek</strong>s may reasonably be<br />
supposed <strong>to</strong> have solved.'<br />
It is not so easy <strong>to</strong> agree with Tannery's view <strong>of</strong> the relation<br />
<strong>of</strong> the treatise On Polygonal Numbers <strong>to</strong> the Arithmetica.<br />
According <strong>to</strong> him, just as Serenus's treatise on the sections<br />
<strong>of</strong> cones and cylinders was added <strong>to</strong> the mutilated Conies <strong>of</strong><br />
Apollonius consisting <strong>of</strong> four Books only, in order <strong>to</strong> make up<br />
a convenient volume, so the tract on Polygonal Numbers was<br />
added <strong>to</strong> the remains <strong>of</strong> the Arithmetica, though forming no<br />
part <strong>of</strong> the larger work. 2 Thus Tannery would seem <strong>to</strong> deny<br />
the genuineness <strong>of</strong> the whole tract on Polygonal Numbers,<br />
though in his text he only signalizes the portion beginning<br />
with the enunciation <strong>of</strong> the problem Given a number, <strong>to</strong> find<br />
'<br />
in how many ways it can be a polygonal number ' as ' a vain<br />
attempt <strong>by</strong> a commenta<strong>to</strong>r ' <strong>to</strong> solve this problem. Hultsch,<br />
on the other hand, thinks that we may conclude that <strong>Diophantus</strong><br />
really solved the problem. The tract begins, like<br />
Book I <strong>of</strong> the Arithmetica, with definitions and preliminary<br />
propositions ; then comes the difficult problem quoted, the<br />
discussion <strong>of</strong> which breaks <strong>of</strong>f in our text after a few pages,<br />
and <strong>to</strong> these it would be easy <strong>to</strong> tack on a great variety <strong>of</strong><br />
other problems.<br />
The name <strong>of</strong> <strong>Diophantus</strong> was used, as<br />
were the names <strong>of</strong><br />
Euclid, Archimedes and Heron in their turn, for the purpose<br />
<strong>of</strong> palming <strong>of</strong>f the compilations <strong>of</strong> much later authors.<br />
1<br />
<strong>Diophantus</strong>, ed. Tannery, vol. ii, p. xx.<br />
2 lb., p. xviii.