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Crossing the Borders: New Methods and Techniques in the Study of Archaeological Materials from the Caribbean

by Corrine L. Hoffman, et. al.

by Corrine L. Hoffman, et. al.

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8<br />

Tool Use <strong>and</strong> Technological<br />

Choices<br />

An Integral Approach toward Functional Analysis<br />

<strong>of</strong> <strong>Caribbean</strong> Tool Assemblages<br />

Annelou L. van Gijn, Yvonne Lammers- Keijsers, <strong>and</strong> Iris Briels<br />

Introduction <strong>and</strong> Theoretical Background<br />

<strong>Archaeological</strong> research relies on <strong>the</strong> material rema<strong>in</strong>s <strong>of</strong> past peoples. Although<br />

this may seem obvious, it is remarkable that especially material objects have not<br />

always received maximum attention <strong>and</strong>, dur<strong>in</strong>g much <strong>of</strong> <strong>the</strong> last century, were<br />

ma<strong>in</strong>ly used as chronological markers. In <strong>the</strong> last decade <strong>in</strong>terest has shifted toward<br />

material culture studies, both <strong>in</strong> archaeology <strong>and</strong> <strong>in</strong> cultural anthropology.<br />

We have realized that tools are not only <strong>in</strong>dispensable <strong>in</strong> subsistence <strong>and</strong> craft activities,<br />

but are also <strong>in</strong>timately connected with <strong>the</strong> social <strong>and</strong> ideational aspects<br />

<strong>of</strong> society. They are not only reflective <strong>of</strong> <strong>the</strong> social <strong>and</strong> cultural identity <strong>of</strong> <strong>the</strong>ir<br />

makers, but <strong>the</strong>y also, through <strong>the</strong>ir role <strong>in</strong> daily life, structure <strong>and</strong> re<strong>in</strong>force exist<strong>in</strong>g<br />

social relationships <strong>and</strong> play an important role <strong>in</strong> mediat<strong>in</strong>g social changes<br />

(DeMarrais et al. 2004; Dobres 2000; Graves- Brown 2000; Meyers 2001; Miller<br />

2005; Schiffer 2001). In <strong>the</strong> same ve<strong>in</strong>, even apparently <strong>in</strong>significant objects made<br />

<strong>of</strong> stone, coral, <strong>and</strong> shell were not only essential for subsistence <strong>and</strong> craft activities<br />

but may also have structured society by <strong>the</strong> rout<strong>in</strong>e <strong>of</strong> <strong>the</strong>ir daily use. The mean<strong>in</strong>g<br />

<strong>of</strong> objects may also have changed dur<strong>in</strong>g <strong>the</strong> course <strong>of</strong> <strong>the</strong>ir use- life. A tool could<br />

have been used, resharpened, modified <strong>in</strong>to ano<strong>the</strong>r object, or placed as a burial<br />

gift <strong>in</strong> a grave. Each tool has <strong>the</strong>refore its biography: it was made <strong>in</strong> a specific way<br />

particular to <strong>the</strong> social <strong>and</strong> cultural traditions <strong>of</strong> its producers; it was used, maybe<br />

modified aga<strong>in</strong>, <strong>and</strong> f<strong>in</strong>ally it was rejected or deposited.<br />

In order to achieve a better underst<strong>and</strong><strong>in</strong>g <strong>of</strong> <strong>the</strong> social biography <strong>of</strong> prehistoric<br />

implements, we must first underst<strong>and</strong> <strong>the</strong>ir function. Use- wear <strong>and</strong> residue<br />

analysis <strong>of</strong>fer a possibility to identify <strong>the</strong> actual use <strong>of</strong> stone tools. Experimental<br />

studies have shown that us<strong>in</strong>g tools made <strong>of</strong> fl<strong>in</strong>t, hard stone, bone, <strong>and</strong> antler re-<br />

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