Nasb-and-the-Nawasib

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They likewise narrate from another Imām that the Zaydiyyah are the Nawāṣib. 1Yūsuf al-Baḥrānī says:ينبغي أن يعلم أن جميع من خرج عن الفرقة الثني عشرية من أفراد الشيعة كالزيدية والواقفية والفطحيةونحوها فأن الظاهر أن حكمهم كحكم النواصب.‏It should be noted that whoever of the Shīʿah are aloof from the Twelversect, like the Zaydiyyah, the Wāqifiyyah, the Faṭḥiyyah, 2 and their like,their status is the status of the Nawāṣib. 3Others besides him have also suggested that according to the Imāmiyyah thestatus of these sects is the status of the Nawāṣib and the Khawārij. 41 Tahdhīb al-Aḥkām 4/53; Biḥār al-Anwār 37/34; Wasāʾil al-Shīʿah 9/222; Mustadrak al-Wasāʾil 7/109.2 The Faṭḥiyyah is a sub-sect of the Rāfiḍah. They are attributed to ʿAbd Allāh ibn Jaʿfar ibnMuḥammad due to considering him the Imām after his father Jaʿfar al-Ṣādiq. They were dubbed theFaṭḥiyyah because ʿAbd Allah ibn Jaʿfar had wide legs, which in Arabic is described with Faṭḥ, amongstother reasons given. At first most of the prominent personalities of the Shīʿah had deemed him theImām, but when he passed away without issue they retracted their view. See: Maqālāt al-Islāmiyyīn p.27; Firaq al-Shīʿah p. 78; al-Tabṣīr fī al-Dīn p. 38; Minhāj al-Sunnah al-Nabawiyyah 3/482.3 Al-Ḥadāʾiq al-Nāḍirah 5/189.4 Khulāṣah ʿAbaqāt al-Anwār 4/226.120
The Second Sub-ChapterThe History of Naṣb and the Efforts of the Ahl al-Sunnah inCombatting itIn this sub-chapter there will be four discussions:Discussion no. 1: The inception of Naṣb.Discussion no. 2: The causes of its inception.Discussion no. 3: The loci of Naṣb.Discussion no. 4: The efforts of the Ahl al-Sunnah wa al-Jamāʿahin countering it.121
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Naṣb and the NawāṣibA doctrina
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ContentsIntroduction 7The Reason fo
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The Seventh Cause: The Effects of t
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IntroductionAll praise is for Allah
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The Reason for Choosing the Topic1.
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c. The areas of Naṣb.d.The effort
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arranged according to chapters. Whe
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belongs all praise in the beginning
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Hereunder are the various positions
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Allah E has deemed His Nabī H a co
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are like stars, whoever you will fo
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This position is attributed to Jā
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2.3.4.5.Placing the condition of on
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لما كان لفظ الصحبة
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In order to gauge their merit and l
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Verse 2:لَ‏ يَسْ‏ تَو
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Abū Mūsā al-Ashʿarī I narrates
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Indeed, the soul is a persistent en
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Abū Nuʿaym 1 says:الواجب ع
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Whoever reviles the Ṣaḥābah of
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that reviling can lead to either di
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Firstly, delving into this topic ca
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حدثناهم بغضب صحاب م
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has kept my hands pure. Hence I wou
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The Ahl al-Bayt and their Status ac
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In addition to that, the word Āl h
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Hence Ibn ʿAbbās L would say:نز
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O Prophet, say to your wives, “If
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O Allah make the sustenance of the
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من سره أن يكتال بال
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When the dates would be harvested t
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Firstly, this ḥadīth explicitly
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For instance, consider the followin
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سئل رسول الله صلى ا
Page 69 and 70: ConclusionIn conclusion, the prefer
Page 71 and 72: sufficient to note that Allah E rev
Page 73 and 74: No one besides Allah and then you h
Page 75 and 76: Masjid of Rasūl Allāh H, commit a
Page 77 and 78: him being the relative of Rasūl Al
Page 79 and 80: أما القول برفع العق
Page 81 and 82: The First DiscussionThe Concept of
Page 83 and 84: من قال:‏ فالن مشبه
Page 85 and 86: 304 A.H., al-Khaṭīb al-Baghdād
Page 87 and 88: This is stated by Ibn Sīdah, 1 Ibn
Page 89 and 90: specifically applies to the Khawār
Page 91 and 92: 11continued frim page 90It is for t
Page 93 and 94: This transition conveys to us the d
Page 95 and 96: However, it should be noted that in
Page 97 and 98: not deem them Nawāṣib and did no
Page 99 and 100: The reason for this confusion is th
Page 101 and 102: Ibn Muṭahhar al-Ḥillī 1 has st
Page 103 and 104: in the Dīn according to them. The
Page 105 and 106: المراد به ‏)أي النا
Page 107 and 108: Likewise when one of the poets said
Page 109 and 110: Therefore some of them have accused
Page 111 and 112: 5. A person who rejects a tradition
Page 113 and 114: Al-Jawāhirī has likewise consider
Page 115 and 116: Therefore, we find that al-Mufīd h
Page 117 and 118: In this regard there are two views:
Page 119: And al-Khājūʾī says:جل الم
Page 123 and 124: H due to him waging war against the
Page 125 and 126: Probably the reason why these exhor
Page 127 and 128: Thereafter in the latter part of hi
Page 129 and 130: Without a doubt, it is not valid to
Page 131 and 132: Basrah, amongst others. 1 Why shoul
Page 133 and 134: His Absence in the Pledge of Riḍw
Page 135 and 136: Hence this initiative of ʿUthmān
Page 137 and 138: Thereafter the dispute shifted to
Page 139 and 140: كان القوم يختلفون إ
Page 141 and 142: Al-Subkī mentions:ل نحفظ عن
Page 143 and 144: O Allah, will all my blood ever suf
Page 145 and 146: And ʿAbd Allah ibn Salām I said t
Page 147 and 148: Could not get translation for this
Page 149 and 150: Ṭalḥah was the first person to
Page 151 and 152: كان إذا سئل عنه ‏)ي
Page 153 and 154: is ʿĀʾishah J cursing the killer
Page 155 and 156: to be murdered and that ʿAlī I or
Page 157 and 158: make him a sign and a lesson today.
Page 159 and 160: However, it should be noticed that
Page 161 and 162: That is why Anas I would say:إن
Page 163 and 164: This was the case of most of the pe
Page 165 and 166: وزادنا حنقا قتلى تذ
Page 167 and 168: Ibn Taymiyyah has alluded to this w
Page 169 and 170: Reality attests that extremism is o
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And when it is said to them, “Fol
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On the other hand, in Iraq as well
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people would mention in their gathe
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Likewise Marwān ibn al-Ḥakam wou
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whose first priority was leadership
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message which brought their glory a
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he would never have confided in the
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Nabī H married the daughter of Ab
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ما بال هذا المر في أ
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in order to take revenge from his f
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completely normal when referring to
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accusations he will come across, fo
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• Kūfah and BaṣrahAlthough the
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وقد قامت لإلباضية د
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1• Zanjibār (Zanzibar)The Ibā
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1• KarkūyahYāqūt al-Ḥamawī
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There were two primary reasons whic
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However, in a very short time they
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Al-Idrīsī 1 has made mention of t
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1• The Zīzwā IslandAl-Idrīsī
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1• QābisIbn al-Athīr 2 and al-A
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The Second Category: Areas where Na
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Similarly its prevalence was not li
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In addition, probably the greatest
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إذا كنت في الشام فا
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له ذرية في العراق ي
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Muḥammad ibn ʿAlī 1 has alluded
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of Ijtihād (application of oneself
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The Fourth DiscussionThe Efforts of
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Ibn Taymiyyah says:يجب المر
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The second principle: They were not
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Akin to his situation was the situa
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Hence, they would not suffice on re
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them in Baṣrah and Shām, 1 Ibn a
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the scholars of the Ahl al-Sunnah e
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rightly guided Khulafāʾ, or the m
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in specific. Hence many of them com
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The narrations about fighting the K
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rationale behind debating them was
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كان شديدا على الخوا
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Likewise in Kūfah, Saʿīd ibn Zay
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Similarly, some of the Ṣaḥābah
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May Allah have mercy upon ʿAlī. I
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At another occasion a similar incid
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إن سليمان بن عبد ال
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He again demanded, “By Allah you
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متى بلغك أن الله تع
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كيف يكون من قتل الح
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حريز بن عثمان ليس ب
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That is why Abū Khaythamah 1 disca
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The Third Sub-ChapterThe Stance of
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The Umayyads are considered to be t
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Likewise, due to their immense hatr
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the influence of these interests is
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However, this does not exonerated t
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slave who was falsely attributed to
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mentioned. If he repented from them
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which case they still remained Musl
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So it was the familial ties which p
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ما ولدت أم محفز ألم
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was because they conceded the merit
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Furthermore, just as people fight f
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ولست بقاتل رجال يصل
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كان محمد بن علي بن أ
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lashed and crucified. 1 He also ord
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Hishām ibn Ḥassān 1 says:أحص
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هذا من جرأة الحجاج
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ما بقيت حرمة إل وقد
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for Saʿīd has died,” (this will
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to the advice of Rasūl Allah H reg
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Ibn Ḥazm has stated that after th
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noting that the Alawids throughout
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إن أهل البيت من بني
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of the Alawids becoming propelled b
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that you refrain?” If it is becau
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In all probability, Muʿāwiyah I h
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Even after the demise of Ḥasan I,
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centred around advancing the merits
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Upon which the former said:أما
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diminishing, depending on the surro
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He replied:أما الشعبي فل
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From the changes that he effected,
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أنت نزهتنا عن السب
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Every nation has a highbred and the
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They brought him down from the pulp
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From all the aforementioned, it is
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it is reported that he would exceed
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1• ʿAbd al-Raḥmān ibn Abī La
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Ibn Ḥajr states, “The reason wh
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they believed that they were disbel
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These brutal measures had surely pu
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The question might arise as to the
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was due to latter promising office
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these matters politically demanding
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Probably the most outstanding proof
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Three people are very odd: an Alawi
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And Al-Muktafī bī Allāh 1 also c
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1continued from page 3641 ➢➢ Th
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1continued from page 3661 ➢➢He
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infuriated with the Umayyads. 1 Thi
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of your rights as long as you ackno
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ʿAlī were one due to them both be
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Abū Jaʿfar himself had alluded to
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This brutality, confinement and app
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And another said:تالله ما ف
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Probably the first indication towar
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or the pre-Islamic era in this worl
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Al-Mahdī rewarded him with seventy
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The impugning and tarnishing of ʿA
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Inheritance is not for anyone besid
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This conflict was not going to carr
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Much importance was paid to the pro
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