Nasb-and-the-Nawasib

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يا بني وارث النبي الذي حل بكفيه ماله وعقارهO the sons of the inheritor of the Nabī in whose hands his wealth andproperty came. 1Likewise when Marwān ibn Abī Ḥafṣah 2 entered upon al-Mahdī during his rule hesaid the following poem to him:يا ابن الذي ورث النبي محمداالوحي بين بني البنات وبينكمما للنساء مع الرجال فريضةأنى يكون وليس ذاك بكائندون القارب من ذوي الرحامقطع الخصام فالت حين خصامنزلت بذلك سورة النعاملبني البنات وراثة العمامO the son of the one who inherited the Nabī Muḥammad, to the exclusionof all the other relatives and people of kinship.The revelation was between the sons of the daughters and between you. Heended all disputes and thus there remains no time for disputes.There is no share for women in the presence of men. This is the injunctionthat came down in Sūrah al-Anʿām. 3How can it ever be? And it will never be that the sons of the daughter getthe inheritance of the uncles. 41 Dīwān Abī Dulāmah p. 63; Tārīkh Baghdād 1/87.2 Marwān ibn Sulaymān ibn Yaḥyā ibn Abī Ḥafṣah (his name was Yazīd), Abū al-Haydhām (and itis said: Abū al-Simṭ). He was a poet of high standing from the Mawālī. He was born in 150 A.H. Hepraised a group of Khulafāʾ and governors and attained much of their gifts. Al-Kisāʾī said about him,“Poetry is milk which has been purified. The butter of was given to Marwān Ibn Abī Ḥafṣah.” He diedin 182 A.H. See: Tārīkh Baghdād 13/142; al-Muntaẓam 9/69; Tārīkh Madīnah Dimashq 57/285; Siyar Aʿlāmal-Nubalāʾ 8/479.3 Dīwān Marwān ibn Abī Ḥafṣah p. 94.4 This verse is not in his compilation, but it appears in Tārīkh al-Ṭabarī 4/590; Kitāb al-Aghānī 3/220;Tārīkh Madīnah Dimashq 57/292; Simṭ al-Nujūm al-ʿAwālī 3/395.384
Al-Mahdī rewarded him with seventy thousand dirhams, which prompted Marwānto say the following:بسبعين ألفا راشني من حبائهوما نالهافي الناس من شاعر قبليHe gave me seventy thousand as a gift from him. And no one before himattained such a huge gift. 1Likewise he said the following in another poem referring to difference betweenthe Alawids and the Abbasids:هل تطمسون من السماء نجومهاأم تدفعون مقالة عن ربكمشهدت من النفال أخر أيةفذروا السود خوادرا في غيلهابأكفكم أم تسترون هاللهاجبريل بلغها النبي فقالهابتراثهم فأردتم أبطالهال تولغن دمائكم أشبالهاWill you wipe out the skies of the heaven with your hands, or will youcover its moon?Will you reject a message from your lord, which Jibrīl brought to NabīH and thus he conveyed it?The last verse of al-Anfāl has testified to their inheritance and you wantto discard it.So leave the lions concealed in their dens. Do not give their cubs yourblood to drink. 2Upon this he was rewarded with a hundred thousand. It is said that he was thefirst poet who was given a hundred thousand in the Abbasid era. 31 Dīwān Marwān ibn Abī Ḥafṣah p. 88.2 Ibid. p. 77.3 Tārīkh Baghdād 13/145; Wafayāt al-Aʿyān 5/253.385
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Naṣb and the NawāṣibA doctrina
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ContentsIntroduction 7The Reason fo
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The Seventh Cause: The Effects of t
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IntroductionAll praise is for Allah
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The Reason for Choosing the Topic1.
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c. The areas of Naṣb.d.The effort
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arranged according to chapters. Whe
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belongs all praise in the beginning
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Hereunder are the various positions
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Allah E has deemed His Nabī H a co
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are like stars, whoever you will fo
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This position is attributed to Jā
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2.3.4.5.Placing the condition of on
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لما كان لفظ الصحبة
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In order to gauge their merit and l
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Verse 2:لَ‏ يَسْ‏ تَو
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Abū Mūsā al-Ashʿarī I narrates
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Indeed, the soul is a persistent en
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Abū Nuʿaym 1 says:الواجب ع
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Whoever reviles the Ṣaḥābah of
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that reviling can lead to either di
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Firstly, delving into this topic ca
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حدثناهم بغضب صحاب م
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has kept my hands pure. Hence I wou
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The Ahl al-Bayt and their Status ac
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In addition to that, the word Āl h
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Hence Ibn ʿAbbās L would say:نز
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O Prophet, say to your wives, “If
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O Allah make the sustenance of the
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من سره أن يكتال بال
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When the dates would be harvested t
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Firstly, this ḥadīth explicitly
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For instance, consider the followin
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سئل رسول الله صلى ا
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ConclusionIn conclusion, the prefer
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sufficient to note that Allah E rev
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No one besides Allah and then you h
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Masjid of Rasūl Allāh H, commit a
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him being the relative of Rasūl Al
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أما القول برفع العق
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The First DiscussionThe Concept of
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من قال:‏ فالن مشبه
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304 A.H., al-Khaṭīb al-Baghdād
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This is stated by Ibn Sīdah, 1 Ibn
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specifically applies to the Khawār
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11continued frim page 90It is for t
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This transition conveys to us the d
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However, it should be noted that in
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not deem them Nawāṣib and did no
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The reason for this confusion is th
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Ibn Muṭahhar al-Ḥillī 1 has st
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in the Dīn according to them. The
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المراد به ‏)أي النا
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Likewise when one of the poets said
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Therefore some of them have accused
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5. A person who rejects a tradition
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Al-Jawāhirī has likewise consider
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Therefore, we find that al-Mufīd h
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In this regard there are two views:
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And al-Khājūʾī says:جل الم
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The Second Sub-ChapterThe History o
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H due to him waging war against the
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Probably the reason why these exhor
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Thereafter in the latter part of hi
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Without a doubt, it is not valid to
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Basrah, amongst others. 1 Why shoul
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His Absence in the Pledge of Riḍw
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Hence this initiative of ʿUthmān
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Thereafter the dispute shifted to
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كان القوم يختلفون إ
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Al-Subkī mentions:ل نحفظ عن
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O Allah, will all my blood ever suf
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And ʿAbd Allah ibn Salām I said t
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Could not get translation for this
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Ṭalḥah was the first person to
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كان إذا سئل عنه ‏)ي
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is ʿĀʾishah J cursing the killer
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to be murdered and that ʿAlī I or
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make him a sign and a lesson today.
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However, it should be noticed that
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That is why Anas I would say:إن
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This was the case of most of the pe
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وزادنا حنقا قتلى تذ
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Ibn Taymiyyah has alluded to this w
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Reality attests that extremism is o
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And when it is said to them, “Fol
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On the other hand, in Iraq as well
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people would mention in their gathe
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Likewise Marwān ibn al-Ḥakam wou
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whose first priority was leadership
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message which brought their glory a
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he would never have confided in the
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Nabī H married the daughter of Ab
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ما بال هذا المر في أ
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in order to take revenge from his f
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completely normal when referring to
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accusations he will come across, fo
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• Kūfah and BaṣrahAlthough the
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وقد قامت لإلباضية د
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1• Zanjibār (Zanzibar)The Ibā
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1• KarkūyahYāqūt al-Ḥamawī
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There were two primary reasons whic
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However, in a very short time they
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Al-Idrīsī 1 has made mention of t
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1• The Zīzwā IslandAl-Idrīsī
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1• QābisIbn al-Athīr 2 and al-A
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The Second Category: Areas where Na
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Similarly its prevalence was not li
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In addition, probably the greatest
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إذا كنت في الشام فا
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له ذرية في العراق ي
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Muḥammad ibn ʿAlī 1 has alluded
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of Ijtihād (application of oneself
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The Fourth DiscussionThe Efforts of
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Ibn Taymiyyah says:يجب المر
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The second principle: They were not
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Akin to his situation was the situa
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Hence, they would not suffice on re
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them in Baṣrah and Shām, 1 Ibn a
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the scholars of the Ahl al-Sunnah e
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rightly guided Khulafāʾ, or the m
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in specific. Hence many of them com
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The narrations about fighting the K
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rationale behind debating them was
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كان شديدا على الخوا
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Likewise in Kūfah, Saʿīd ibn Zay
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Similarly, some of the Ṣaḥābah
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May Allah have mercy upon ʿAlī. I
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At another occasion a similar incid
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إن سليمان بن عبد ال
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He again demanded, “By Allah you
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متى بلغك أن الله تع
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كيف يكون من قتل الح
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حريز بن عثمان ليس ب
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That is why Abū Khaythamah 1 disca
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The Third Sub-ChapterThe Stance of
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The Umayyads are considered to be t
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Likewise, due to their immense hatr
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the influence of these interests is
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However, this does not exonerated t
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slave who was falsely attributed to
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mentioned. If he repented from them
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which case they still remained Musl
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So it was the familial ties which p
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ما ولدت أم محفز ألم
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was because they conceded the merit
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Furthermore, just as people fight f
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ولست بقاتل رجال يصل
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كان محمد بن علي بن أ
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lashed and crucified. 1 He also ord
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Hishām ibn Ḥassān 1 says:أحص
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هذا من جرأة الحجاج
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ما بقيت حرمة إل وقد
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for Saʿīd has died,” (this will
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to the advice of Rasūl Allah H reg
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Ibn Ḥazm has stated that after th
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noting that the Alawids throughout
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إن أهل البيت من بني
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of the Alawids becoming propelled b
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that you refrain?” If it is becau
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In all probability, Muʿāwiyah I h
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Even after the demise of Ḥasan I,
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centred around advancing the merits
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Upon which the former said:أما
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diminishing, depending on the surro
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He replied:أما الشعبي فل
Page 333 and 334: From the changes that he effected,
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Page 339 and 340: They brought him down from the pulp
Page 341 and 342: From all the aforementioned, it is
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Page 345 and 346: 1• ʿAbd al-Raḥmān ibn Abī La
Page 347 and 348: Ibn Ḥajr states, “The reason wh
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Page 351 and 352: These brutal measures had surely pu
Page 353 and 354: The question might arise as to the
Page 355 and 356: was due to latter promising office
Page 357 and 358: these matters politically demanding
Page 359 and 360: Probably the most outstanding proof
Page 361 and 362: Three people are very odd: an Alawi
Page 363 and 364: And Al-Muktafī bī Allāh 1 also c
Page 365 and 366: 1continued from page 3641 ➢➢ Th
Page 367 and 368: 1continued from page 3661 ➢➢He
Page 369 and 370: infuriated with the Umayyads. 1 Thi
Page 371 and 372: of your rights as long as you ackno
Page 373 and 374: ʿAlī were one due to them both be
Page 375 and 376: Abū Jaʿfar himself had alluded to
Page 377 and 378: This brutality, confinement and app
Page 379 and 380: And another said:تالله ما ف
Page 381 and 382: Probably the first indication towar
Page 383: or the pre-Islamic era in this worl
Page 387 and 388: The impugning and tarnishing of ʿA
Page 389 and 390: Inheritance is not for anyone besid
Page 391 and 392: This conflict was not going to carr
Page 393 and 394: Much importance was paid to the pro
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