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Nasb-and-the-Nawasib

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of your rights as long as you acknowledge our rights, and we will not forget

being kind and good to you as long as you keep our status in mind. And

whoever will try to usurp from us this garment (leadership) we will crush

his brains so that your men remain straight and your governors are struck

with fear. 1

Similarly, what supports the fact that the Abbasids were only brutal and harsh

to the Alawids due to preserving their rule and confining it to themselves is that

when al-Mahdī released one of the Alawids who had rebelled against him he took

a promise from him that he will not rebel against him or any of his children. 2

However, the following are the most distinct differences between the Umayyads

and the Abbasids in this regard:

1.

2.

The Umayyads harassed only those who rebelled against them, whether

by killing or by imprisoning, but their harassment did not extend to their

families and children. As for the Abbasids many of them done the exact

opposite. In an effort to subdue those revolutionists they even harassed

innocent Alawids who had no share whatsoever in the rebellion. They did

this so that no one in the future entertain the thought of rebelling, for his

family and the closest of people to him were sure to suffer because of him.

Most of the Umayyads, with the exception of ʿUmar ibn ʿAbd al-ʿAzīz, all

despised the Alawid household, those who they feared and those who they

did not. As for the Abbasids many of them honoured those who they did

not fear from the Alawids even if he be the close relative of one of the

revolutionists.

This is actually surprising as reason actually demands that the Umayyads, whose

penalisation was restricted to the revolutionist himself and whose harassment

did not extend to his family and children, be just to the distant people who had

1 Al-Muntaẓam 8/13; al-Bidāyah wa al-Nihāyah 10/71.

2 Al-Bidāyah wa al-Nihāyah 10/183; Shadharāt al-Dhahab 1/204.

371

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