Nasb-and-the-Nawasib

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1• Nuʿaym ibn Abī Hind: Al-Thawrī did not narrate from him. When he wasasked as to why he did not narrate from him he said:كان يتناول علياHe would denigrate ʿAlī I. 23• Asad ibn Wadāʿah: He was a reviling Nāṣibī. 4 Abū al-ʿArab has said thefollowing regarding him:من سب الصحابة فليس بثقة ول مأمونHe who reviles the Ṣaḥābah M is not reliable and trustworthy. 56• Ḥusayn ibn Numayr: he was accused of Naṣb. 71 Nuʿaym ibn Abī Hind (his actual name is Nuʿmān) ibn Ashyam al-Ashjaʿī. A reliable narrator ofKūfah. His father was a Ṣaḥābī. He has narrated from Abū Wāʾil and others and from Shuʿbah hasnarrated and others. He passed away in 110 A.H. His narrations appear in the Ṣaḥīḥ of Muslim and theSunans of al-Tirmidhī, al-Nasāʾī and Ibn Mājah. See: Maʿrifah al-Thiqāt 2/318; Tahdhīb al-Kamāl 29/497;Mīzān al-Iʿtidāl 7/45; Tahdhīb al-Tahdhīb 10/417.2 Mīzān al-Iʿtidāl 7/46; Tahdhīb al-Tahdhīb 10/417.3 Asad ibn Wadāʿah al-Ṭāʾī al-Nabahānī, Abū al-ʿAlāʾ al-Shāmī. One of the saints of Shām and itsscholars. He met some Ṣaḥābah M like Abū Umāmah and the people of Shām have taken narrationsfrom him. He was the judge of the army in Ḥimṣ. Al-Nasāʾī has approved of him and Ibn Ḥibbān hasmentioned him in his al-Thiqāt. He was killed in 136 A.H. See: al-Maʿrifah wa al-Tārīkh 1/5; Ḍuʿafāʾ al-ʿUqaylī 1/26; Mīzān al-Iʿtidāl 1/364; Lisān al-Mīzān 1/385.4 Al-Mughnī fī al-Ḍuʿafāʾ 1/76.5 Lisān al-Mīzān 1/385.6 Ḥuṣayn ibn Numayr al-Hamadānī, their client, Abū Miḥṣan al-Wāsiṭī al-Ḍarīr. Originally of Kūfah.Shuʿbah, Sufyān, Ibn Abī Laylā and others have narrated from him. Most scholars have deemed himreliable. I did not come across his date of demise. His narrations appear in the Ṣaḥīḥ of al-Bukhārī andthe Sunans of al-Nasāʾī, Abū Dāwūd and al-Tirmidhī. See: al-Jarḥ wa al-Taʿdīl 3/197; Tahdhīb al-Kamāl6/546; Mīzān al-Iʿtidāl 2/314; Tahdhīb al-Tahdhīb 2/337.7 Taqrīb al-Tahdhīb p. 171.268
That is why Abū Khaythamah 1 discarded him and said:أتيته،‏ فإذا هو يحمل على علي فلم أعد إليهI came to him and he was reviling ʿAlī I and so I did not return to him. 21 Zuhayr ibn Ḥarb ibn Shaddād al-Ḥarashī, their client, Abū Khaythamah al-Baghdādī. A retainerof ḥadīth and an authority. He was born in 160 A.H. He settled in Baghdād after having travelledextensively for knowledge. He authored books and done so with brilliance. Yaḥyā ibn Maʿīn has saidregarding him, “Abū Khaythamah will suffice an entire tribe.” He passed away in the Khilāfah ofal-Mutawakkil in 234 A.H. Besides al-Tirmidhī all others have narrated his narrations. See: TārīkhBaghdād 8/482, Siyar Aʿlām al-Nubalāʾ 11/489; Tahdhīb al-Kamāl 9/402; Tahdhīb al-Tahdhīb 3/296.2 Tahdhīb al-Tahdhīb 2/337.269
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Naṣb and the NawāṣibA doctrina
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ContentsIntroduction 7The Reason fo
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The Seventh Cause: The Effects of t
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IntroductionAll praise is for Allah
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The Reason for Choosing the Topic1.
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c. The areas of Naṣb.d.The effort
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arranged according to chapters. Whe
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belongs all praise in the beginning
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Hereunder are the various positions
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Allah E has deemed His Nabī H a co
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are like stars, whoever you will fo
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This position is attributed to Jā
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2.3.4.5.Placing the condition of on
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لما كان لفظ الصحبة
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In order to gauge their merit and l
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Verse 2:لَ‏ يَسْ‏ تَو
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Abū Mūsā al-Ashʿarī I narrates
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Indeed, the soul is a persistent en
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Abū Nuʿaym 1 says:الواجب ع
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Whoever reviles the Ṣaḥābah of
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that reviling can lead to either di
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Firstly, delving into this topic ca
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حدثناهم بغضب صحاب م
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has kept my hands pure. Hence I wou
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The Ahl al-Bayt and their Status ac
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In addition to that, the word Āl h
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Hence Ibn ʿAbbās L would say:نز
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O Prophet, say to your wives, “If
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O Allah make the sustenance of the
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من سره أن يكتال بال
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When the dates would be harvested t
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Firstly, this ḥadīth explicitly
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For instance, consider the followin
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سئل رسول الله صلى ا
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ConclusionIn conclusion, the prefer
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sufficient to note that Allah E rev
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No one besides Allah and then you h
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Masjid of Rasūl Allāh H, commit a
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him being the relative of Rasūl Al
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أما القول برفع العق
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The First DiscussionThe Concept of
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من قال:‏ فالن مشبه
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304 A.H., al-Khaṭīb al-Baghdād
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This is stated by Ibn Sīdah, 1 Ibn
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specifically applies to the Khawār
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11continued frim page 90It is for t
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This transition conveys to us the d
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However, it should be noted that in
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not deem them Nawāṣib and did no
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The reason for this confusion is th
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Ibn Muṭahhar al-Ḥillī 1 has st
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in the Dīn according to them. The
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المراد به ‏)أي النا
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Likewise when one of the poets said
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Therefore some of them have accused
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5. A person who rejects a tradition
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Al-Jawāhirī has likewise consider
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Therefore, we find that al-Mufīd h
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In this regard there are two views:
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And al-Khājūʾī says:جل الم
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The Second Sub-ChapterThe History o
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H due to him waging war against the
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Probably the reason why these exhor
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Thereafter in the latter part of hi
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Without a doubt, it is not valid to
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Basrah, amongst others. 1 Why shoul
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His Absence in the Pledge of Riḍw
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Hence this initiative of ʿUthmān
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Thereafter the dispute shifted to
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كان القوم يختلفون إ
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Al-Subkī mentions:ل نحفظ عن
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O Allah, will all my blood ever suf
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And ʿAbd Allah ibn Salām I said t
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Could not get translation for this
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Ṭalḥah was the first person to
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كان إذا سئل عنه ‏)ي
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is ʿĀʾishah J cursing the killer
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to be murdered and that ʿAlī I or
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make him a sign and a lesson today.
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However, it should be noticed that
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That is why Anas I would say:إن
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This was the case of most of the pe
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وزادنا حنقا قتلى تذ
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Ibn Taymiyyah has alluded to this w
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Reality attests that extremism is o
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And when it is said to them, “Fol
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On the other hand, in Iraq as well
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people would mention in their gathe
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Likewise Marwān ibn al-Ḥakam wou
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whose first priority was leadership
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message which brought their glory a
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he would never have confided in the
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Nabī H married the daughter of Ab
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ما بال هذا المر في أ
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in order to take revenge from his f
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completely normal when referring to
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accusations he will come across, fo
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• Kūfah and BaṣrahAlthough the
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وقد قامت لإلباضية د
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1• Zanjibār (Zanzibar)The Ibā
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1• KarkūyahYāqūt al-Ḥamawī
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There were two primary reasons whic
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However, in a very short time they
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Al-Idrīsī 1 has made mention of t
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1• The Zīzwā IslandAl-Idrīsī
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1• QābisIbn al-Athīr 2 and al-A
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The Second Category: Areas where Na
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Similarly its prevalence was not li
Page 217 and 218: In addition, probably the greatest
Page 219 and 220: إذا كنت في الشام فا
Page 221 and 222: له ذرية في العراق ي
Page 223 and 224: Muḥammad ibn ʿAlī 1 has alluded
Page 225 and 226: of Ijtihād (application of oneself
Page 227 and 228: The Fourth DiscussionThe Efforts of
Page 229 and 230: Ibn Taymiyyah says:يجب المر
Page 231 and 232: The second principle: They were not
Page 233 and 234: Akin to his situation was the situa
Page 235 and 236: Hence, they would not suffice on re
Page 237 and 238: them in Baṣrah and Shām, 1 Ibn a
Page 239 and 240: the scholars of the Ahl al-Sunnah e
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Page 243 and 244: in specific. Hence many of them com
Page 245 and 246: The narrations about fighting the K
Page 247 and 248: rationale behind debating them was
Page 249 and 250: كان شديدا على الخوا
Page 251 and 252: Likewise in Kūfah, Saʿīd ibn Zay
Page 253 and 254: Similarly, some of the Ṣaḥābah
Page 255 and 256: May Allah have mercy upon ʿAlī. I
Page 257 and 258: At another occasion a similar incid
Page 259 and 260: إن سليمان بن عبد ال
Page 261 and 262: He again demanded, “By Allah you
Page 263 and 264: متى بلغك أن الله تع
Page 265 and 266: كيف يكون من قتل الح
Page 267: حريز بن عثمان ليس ب
Page 271 and 272: The Third Sub-ChapterThe Stance of
Page 273 and 274: The Umayyads are considered to be t
Page 275 and 276: Likewise, due to their immense hatr
Page 277 and 278: the influence of these interests is
Page 279 and 280: However, this does not exonerated t
Page 281 and 282: slave who was falsely attributed to
Page 283 and 284: mentioned. If he repented from them
Page 285 and 286: which case they still remained Musl
Page 287 and 288: So it was the familial ties which p
Page 289 and 290: ما ولدت أم محفز ألم
Page 291 and 292: was because they conceded the merit
Page 293 and 294: Furthermore, just as people fight f
Page 295 and 296: ولست بقاتل رجال يصل
Page 297 and 298: كان محمد بن علي بن أ
Page 299 and 300: lashed and crucified. 1 He also ord
Page 301 and 302: Hishām ibn Ḥassān 1 says:أحص
Page 303 and 304: هذا من جرأة الحجاج
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Page 307 and 308: for Saʿīd has died,” (this will
Page 309 and 310: to the advice of Rasūl Allah H reg
Page 311 and 312: Ibn Ḥazm has stated that after th
Page 313 and 314: noting that the Alawids throughout
Page 315 and 316: إن أهل البيت من بني
Page 317 and 318: of the Alawids becoming propelled b
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that you refrain?” If it is becau
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In all probability, Muʿāwiyah I h
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Even after the demise of Ḥasan I,
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centred around advancing the merits
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Upon which the former said:أما
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diminishing, depending on the surro
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He replied:أما الشعبي فل
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From the changes that he effected,
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أنت نزهتنا عن السب
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Every nation has a highbred and the
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They brought him down from the pulp
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From all the aforementioned, it is
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it is reported that he would exceed
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1• ʿAbd al-Raḥmān ibn Abī La
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Ibn Ḥajr states, “The reason wh
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they believed that they were disbel
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These brutal measures had surely pu
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The question might arise as to the
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was due to latter promising office
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these matters politically demanding
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Probably the most outstanding proof
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Three people are very odd: an Alawi
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And Al-Muktafī bī Allāh 1 also c
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1continued from page 3641 ➢➢ Th
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1continued from page 3661 ➢➢He
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infuriated with the Umayyads. 1 Thi
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of your rights as long as you ackno
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ʿAlī were one due to them both be
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Abū Jaʿfar himself had alluded to
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This brutality, confinement and app
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And another said:تالله ما ف
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Probably the first indication towar
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or the pre-Islamic era in this worl
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Al-Mahdī rewarded him with seventy
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The impugning and tarnishing of ʿA
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Inheritance is not for anyone besid
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This conflict was not going to carr
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Much importance was paid to the pro
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