Nasb-and-the-Nawasib

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The Third Sub-ChapterThe Stance of the Umayyad and Abbasid Khulafāʾ regarding Naṣb and theNawāṣibThis will comprise of two discussions:1. The stance of the Umayyads.2. The stance of the Abbasids.271
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Naṣb and the NawāṣibA doctrina
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ContentsIntroduction 7The Reason fo
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The Seventh Cause: The Effects of t
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IntroductionAll praise is for Allah
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The Reason for Choosing the Topic1.
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c. The areas of Naṣb.d.The effort
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arranged according to chapters. Whe
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belongs all praise in the beginning
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Hereunder are the various positions
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Allah E has deemed His Nabī H a co
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are like stars, whoever you will fo
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This position is attributed to Jā
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2.3.4.5.Placing the condition of on
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لما كان لفظ الصحبة
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In order to gauge their merit and l
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Verse 2:لَ‏ يَسْ‏ تَو
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Abū Mūsā al-Ashʿarī I narrates
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Indeed, the soul is a persistent en
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Abū Nuʿaym 1 says:الواجب ع
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Whoever reviles the Ṣaḥābah of
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that reviling can lead to either di
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Firstly, delving into this topic ca
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حدثناهم بغضب صحاب م
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has kept my hands pure. Hence I wou
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The Ahl al-Bayt and their Status ac
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In addition to that, the word Āl h
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Hence Ibn ʿAbbās L would say:نز
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O Prophet, say to your wives, “If
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O Allah make the sustenance of the
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من سره أن يكتال بال
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When the dates would be harvested t
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Firstly, this ḥadīth explicitly
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For instance, consider the followin
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سئل رسول الله صلى ا
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ConclusionIn conclusion, the prefer
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sufficient to note that Allah E rev
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No one besides Allah and then you h
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Masjid of Rasūl Allāh H, commit a
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him being the relative of Rasūl Al
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أما القول برفع العق
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The First DiscussionThe Concept of
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من قال:‏ فالن مشبه
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304 A.H., al-Khaṭīb al-Baghdād
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This is stated by Ibn Sīdah, 1 Ibn
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specifically applies to the Khawār
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11continued frim page 90It is for t
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This transition conveys to us the d
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However, it should be noted that in
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not deem them Nawāṣib and did no
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The reason for this confusion is th
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Ibn Muṭahhar al-Ḥillī 1 has st
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in the Dīn according to them. The
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المراد به ‏)أي النا
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Likewise when one of the poets said
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Therefore some of them have accused
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5. A person who rejects a tradition
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Al-Jawāhirī has likewise consider
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Therefore, we find that al-Mufīd h
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In this regard there are two views:
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And al-Khājūʾī says:جل الم
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The Second Sub-ChapterThe History o
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H due to him waging war against the
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Probably the reason why these exhor
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Thereafter in the latter part of hi
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Without a doubt, it is not valid to
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Basrah, amongst others. 1 Why shoul
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His Absence in the Pledge of Riḍw
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Hence this initiative of ʿUthmān
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Thereafter the dispute shifted to
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كان القوم يختلفون إ
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Al-Subkī mentions:ل نحفظ عن
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O Allah, will all my blood ever suf
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And ʿAbd Allah ibn Salām I said t
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Could not get translation for this
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Ṭalḥah was the first person to
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كان إذا سئل عنه ‏)ي
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is ʿĀʾishah J cursing the killer
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to be murdered and that ʿAlī I or
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make him a sign and a lesson today.
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However, it should be noticed that
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That is why Anas I would say:إن
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This was the case of most of the pe
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وزادنا حنقا قتلى تذ
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Ibn Taymiyyah has alluded to this w
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Reality attests that extremism is o
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And when it is said to them, “Fol
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On the other hand, in Iraq as well
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people would mention in their gathe
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Likewise Marwān ibn al-Ḥakam wou
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whose first priority was leadership
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message which brought their glory a
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he would never have confided in the
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Nabī H married the daughter of Ab
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ما بال هذا المر في أ
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in order to take revenge from his f
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completely normal when referring to
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accusations he will come across, fo
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• Kūfah and BaṣrahAlthough the
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وقد قامت لإلباضية د
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1• Zanjibār (Zanzibar)The Ibā
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1• KarkūyahYāqūt al-Ḥamawī
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There were two primary reasons whic
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However, in a very short time they
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Al-Idrīsī 1 has made mention of t
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1• The Zīzwā IslandAl-Idrīsī
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1• QābisIbn al-Athīr 2 and al-A
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The Second Category: Areas where Na
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Similarly its prevalence was not li
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In addition, probably the greatest
Page 219 and 220: إذا كنت في الشام فا
Page 221 and 222: له ذرية في العراق ي
Page 223 and 224: Muḥammad ibn ʿAlī 1 has alluded
Page 225 and 226: of Ijtihād (application of oneself
Page 227 and 228: The Fourth DiscussionThe Efforts of
Page 229 and 230: Ibn Taymiyyah says:يجب المر
Page 231 and 232: The second principle: They were not
Page 233 and 234: Akin to his situation was the situa
Page 235 and 236: Hence, they would not suffice on re
Page 237 and 238: them in Baṣrah and Shām, 1 Ibn a
Page 239 and 240: the scholars of the Ahl al-Sunnah e
Page 241 and 242: rightly guided Khulafāʾ, or the m
Page 243 and 244: in specific. Hence many of them com
Page 245 and 246: The narrations about fighting the K
Page 247 and 248: rationale behind debating them was
Page 249 and 250: كان شديدا على الخوا
Page 251 and 252: Likewise in Kūfah, Saʿīd ibn Zay
Page 253 and 254: Similarly, some of the Ṣaḥābah
Page 255 and 256: May Allah have mercy upon ʿAlī. I
Page 257 and 258: At another occasion a similar incid
Page 259 and 260: إن سليمان بن عبد ال
Page 261 and 262: He again demanded, “By Allah you
Page 263 and 264: متى بلغك أن الله تع
Page 265 and 266: كيف يكون من قتل الح
Page 267 and 268: حريز بن عثمان ليس ب
Page 269: That is why Abū Khaythamah 1 disca
Page 273 and 274: The Umayyads are considered to be t
Page 275 and 276: Likewise, due to their immense hatr
Page 277 and 278: the influence of these interests is
Page 279 and 280: However, this does not exonerated t
Page 281 and 282: slave who was falsely attributed to
Page 283 and 284: mentioned. If he repented from them
Page 285 and 286: which case they still remained Musl
Page 287 and 288: So it was the familial ties which p
Page 289 and 290: ما ولدت أم محفز ألم
Page 291 and 292: was because they conceded the merit
Page 293 and 294: Furthermore, just as people fight f
Page 295 and 296: ولست بقاتل رجال يصل
Page 297 and 298: كان محمد بن علي بن أ
Page 299 and 300: lashed and crucified. 1 He also ord
Page 301 and 302: Hishām ibn Ḥassān 1 says:أحص
Page 303 and 304: هذا من جرأة الحجاج
Page 305 and 306: ما بقيت حرمة إل وقد
Page 307 and 308: for Saʿīd has died,” (this will
Page 309 and 310: to the advice of Rasūl Allah H reg
Page 311 and 312: Ibn Ḥazm has stated that after th
Page 313 and 314: noting that the Alawids throughout
Page 315 and 316: إن أهل البيت من بني
Page 317 and 318: of the Alawids becoming propelled b
Page 319 and 320: that you refrain?” If it is becau
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In all probability, Muʿāwiyah I h
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Even after the demise of Ḥasan I,
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centred around advancing the merits
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Upon which the former said:أما
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diminishing, depending on the surro
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He replied:أما الشعبي فل
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From the changes that he effected,
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أنت نزهتنا عن السب
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Every nation has a highbred and the
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They brought him down from the pulp
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From all the aforementioned, it is
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it is reported that he would exceed
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1• ʿAbd al-Raḥmān ibn Abī La
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Ibn Ḥajr states, “The reason wh
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they believed that they were disbel
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These brutal measures had surely pu
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The question might arise as to the
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was due to latter promising office
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these matters politically demanding
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Probably the most outstanding proof
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Three people are very odd: an Alawi
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And Al-Muktafī bī Allāh 1 also c
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1continued from page 3641 ➢➢ Th
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1continued from page 3661 ➢➢He
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infuriated with the Umayyads. 1 Thi
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of your rights as long as you ackno
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ʿAlī were one due to them both be
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Abū Jaʿfar himself had alluded to
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This brutality, confinement and app
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And another said:تالله ما ف
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Probably the first indication towar
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or the pre-Islamic era in this worl
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Al-Mahdī rewarded him with seventy
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The impugning and tarnishing of ʿA
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Inheritance is not for anyone besid
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This conflict was not going to carr
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Much importance was paid to the pro
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