Nasb-and-the-Nawasib

They say that it is known that ʿAbbās I, his children and the Banū ʿAbd al-
Muṭṭalib do not fall part of this ḥadīth (because they were in Makkah). 1
The answer to this proof is the very same as the above as well, i.e. explicit mention
takes precedence over inference.
Proof 4:
The following ḥadīth which has many variant transmissions:
اللهم صل على محمد وعلى آل محمد
O Allah send salutations upon Muḥammad and the Āl of Muḥammad. 2
And in another version which is narrated by Abū Ḥumayd al-Sāʿidī the following
appears:
اللهم صلى على محمد وأزواجه وذريته
O Allah send salutations upon Muḥammad, his wives and his children. 3
The second version suggests that only the wives and the children of Nabī H
are meant by Āl. 4
The answer to this proof is that in the narration of Abū Hurayrah I all three
have been mentioned together, i.e. Nabī H, his wives and children, and his
Āl. The narration reads as follows:
1 Jilāʾ al-Afhām p. 217.
2 The narration of Kaʿb ibn ʿUjrah which appears in Ṣaḥīḥ al-Bukhārī: chapter of Tafsīr: cub-chapter
regarding the verse: اهللَ‏ وَ‏ مَ‏ الَ‏ ئِكَ‏ تَهُ‏ يُصَ‏ لُّ‏ ونَ‏ عَ‏ لَ‏ الناَّبِيِّ‏ ‏:إِناَّ‏ ḥadīth no. ;4519 Ṣaḥīḥ Muslim: chapter of Ṣalāh:
subchapter regarding salutations upon Nabī H after the Tashahhud: ḥadīth no. 406.
3 Ṣaḥīḥ al-Bukhārī: chapter of supplications: sub-chapter regarding the whether salutations can
be sent to others besides Nabī H: ḥadīth no. 5999; Ṣaḥīḥ Muslim: chapter of Ṣalāh; subchapter
regarding salutations upon Nabī H after the Tashahhud: ḥadīth no. 407.
4 Al-Qawl al-Badīʿ p. 192.
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