Nasb-and-the-Nawasib

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The First Aspect: The Religious Aspect: 284The Second Aspect: The familial aspect: 286The Third Aspect: The Political Aspect 292The first reason: Their passion to rule exclusively. 292The Second Reason: The Alawids coveting the Khilāfah 312The Third Reason: The Shīʿah of the Alawids 3151. The Role of the Khulafāʿ 3172. The Role of the Governors 337Form 1: Reviling him and granting permission for his revilement 338Form 2: Ordering people to Revile him and Disassociate from him: 343The Second Perspective: The Umayyads and the excommunicatingNawāṣib 348The Second DiscussionThe Stance of the Abbasid Rulers 3521. The stance of the Abbasids regarding ʿAlī I 3562. The stance of the Abbasids regarding the Alawids 358Manner in which the Abbasids countered Alawid rebellions 3721. Military confrontation 3722. Ideological clashes 379•••❦6
IntroductionAll praise is for Allah. We praise Him, seek help from Him, and beseech Him forHis forgiveness. We seek His refuge from the evils of ourselves and from our baddeeds. No one can misguide the one whom Allah has guided and no can guide theone whom Allah has misguided.I testify that there is no deity besides Allah; He is alone and has no partner. Itestify that Muḥammad is His servant and Messenger.يَا أَيُّهَ‏ ا الاَّذِ‏ يْنَ‏ أ ٰ مَ‏ نُوْ‏ ا اتاَّقُ‏ وا اللّٰهَ‏ حَ‏ قاَّ‏ تُقَ‏ اتِهٖ‏ وَ‏ لَ‏ تَمُ‏ وْ‏ تُناَّ‏ إِلاَّ‏ وَ‏ أَنْتُمْ‏ مُّ‏ سْ‏ لِمُ‏ وْ‏ نَ‏O you who have believed, fear Allah as He should be feared and do not die except asMuslims [in submission to Him]. 1يَا أَيُّهَ‏ ا الناَّاسُ‏ اتاَّقُ‏ وْ‏ ا رَ‏ باَّكُ‏ مُ‏ الاَّذِ‏ يْ‏ خَ‏ لَقَ‏ كُ‏ مْ‏ مِّ‏ نْ‏ ناَّفْ‏ سٍ‏ واَّ‏ احِ‏ دَ‏ ةٍ‏ واَّ‏ خَ‏ لَقَ‏ مِنْهَ‏ ا زَ‏ وْ‏ جَ‏ هَ‏ ا وَ‏ بَثاَّ‏ مِنْهُ‏ مَ‏ ا رِجَ‏ الاً‏كَ‏ ثِيْراً‏ ا واَّ‏ نِسَ‏ آءاً‏ وَ‏ اتاَّقُ‏ وا اللّٰهَ‏ الاَّذِ‏ يْ‏ تَسَ‏ آءَ‏ لُوْ‏ نَ‏ بِهٖ‏ وَ‏ الْ‏ ‏َرْ‏ حَ‏ امَ‏ إِناَّ‏ اللّٰهَ‏ كَ‏ انَ‏ عَ‏ لَيْكُ‏ مْ‏ رَ‏ قِيْباًاO mankind, fear your Lord, who created you from one soul and created from itits mate and dispersed from both of them many men and women. And fear Allah,through whom you ask one another, and the wombs. Indeed Allah is ever, over you,an Observer. 2يَا أَيُّهَ‏ ا الاَّذِ‏ يْنَ‏ أ ٰ مَ‏ نُوْ‏ ا اتاَّقُ‏ وْ‏ ا اللّٰهَ‏ وَ‏ قُوْ‏ لُوْ‏ ا قَوْ‏ لاً‏ سَ‏ دِ‏ يْداً‏ ا يُصْ‏ لِحْ‏ لَكُ‏ مْ‏ أَعْ‏ مَ‏ الَكُ‏ مْ‏ وَ‏ يَغْ‏ فِرْ‏ لَكُ‏ مْ‏ ذُ‏ نُوْ‏ بَكُ‏ مْ‏ وَ‏ مَ‏ نْ‏يُّطِ‏ عِ‏ اللّٰهَ‏ وَ‏ رَ‏ سُ‏ وْ‏ لَه‏ فَقَ‏ دْ‏ فَازَ‏ فَوْ‏ زاً‏ ا عَ‏ ظِ‏ يْماً‏ اO you who have believed, fear Allah and speak words of appropriate justice. 3 Hewill [then] amend for you your deeds and forgive you your sins. And whoever obeys1 Sūrah Āl ʿImrān: 102.2 Sūrah al-Nisāʾ: 1.3 Sūrah Aḥzāb: 70.7
Page 1 and 2: Naṣb and the NawāṣibA doctrina
Page 3 and 4: ContentsIntroduction 7The Reason fo
Page 5: The Seventh Cause: The Effects of t
Page 9 and 10: The Reason for Choosing the Topic1.
Page 11 and 12: c. The areas of Naṣb.d.The effort
Page 13 and 14: arranged according to chapters. Whe
Page 15 and 16: belongs all praise in the beginning
Page 17 and 18: Hereunder are the various positions
Page 19 and 20: Allah E has deemed His Nabī H a co
Page 21 and 22: are like stars, whoever you will fo
Page 23 and 24: This position is attributed to Jā
Page 25 and 26: 2.3.4.5.Placing the condition of on
Page 27 and 28: لما كان لفظ الصحبة
Page 29 and 30: In order to gauge their merit and l
Page 31 and 32: Verse 2:لَ‏ يَسْ‏ تَو
Page 33 and 34: Abū Mūsā al-Ashʿarī I narrates
Page 35 and 36: Indeed, the soul is a persistent en
Page 37 and 38: Abū Nuʿaym 1 says:الواجب ع
Page 39 and 40: Whoever reviles the Ṣaḥābah of
Page 41 and 42: that reviling can lead to either di
Page 43 and 44: Firstly, delving into this topic ca
Page 45 and 46: حدثناهم بغضب صحاب م
Page 47 and 48: has kept my hands pure. Hence I wou
Page 49 and 50: The Ahl al-Bayt and their Status ac
Page 51 and 52: In addition to that, the word Āl h
Page 53 and 54: Hence Ibn ʿAbbās L would say:نز
Page 55 and 56: O Prophet, say to your wives, “If
Page 57 and 58:
O Allah make the sustenance of the
Page 59 and 60:
من سره أن يكتال بال
Page 61 and 62:
When the dates would be harvested t
Page 63 and 64:
Firstly, this ḥadīth explicitly
Page 65 and 66:
For instance, consider the followin
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سئل رسول الله صلى ا
Page 69 and 70:
ConclusionIn conclusion, the prefer
Page 71 and 72:
sufficient to note that Allah E rev
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No one besides Allah and then you h
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Masjid of Rasūl Allāh H, commit a
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him being the relative of Rasūl Al
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أما القول برفع العق
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The First DiscussionThe Concept of
Page 83 and 84:
من قال:‏ فالن مشبه
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304 A.H., al-Khaṭīb al-Baghdād
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This is stated by Ibn Sīdah, 1 Ibn
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specifically applies to the Khawār
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11continued frim page 90It is for t
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This transition conveys to us the d
Page 95 and 96:
However, it should be noted that in
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not deem them Nawāṣib and did no
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The reason for this confusion is th
Page 101 and 102:
Ibn Muṭahhar al-Ḥillī 1 has st
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in the Dīn according to them. The
Page 105 and 106:
المراد به ‏)أي النا
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Likewise when one of the poets said
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Therefore some of them have accused
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5. A person who rejects a tradition
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Al-Jawāhirī has likewise consider
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Therefore, we find that al-Mufīd h
Page 117 and 118:
In this regard there are two views:
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And al-Khājūʾī says:جل الم
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The Second Sub-ChapterThe History o
Page 123 and 124:
H due to him waging war against the
Page 125 and 126:
Probably the reason why these exhor
Page 127 and 128:
Thereafter in the latter part of hi
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Without a doubt, it is not valid to
Page 131 and 132:
Basrah, amongst others. 1 Why shoul
Page 133 and 134:
His Absence in the Pledge of Riḍw
Page 135 and 136:
Hence this initiative of ʿUthmān
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Thereafter the dispute shifted to
Page 139 and 140:
كان القوم يختلفون إ
Page 141 and 142:
Al-Subkī mentions:ل نحفظ عن
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O Allah, will all my blood ever suf
Page 145 and 146:
And ʿAbd Allah ibn Salām I said t
Page 147 and 148:
Could not get translation for this
Page 149 and 150:
Ṭalḥah was the first person to
Page 151 and 152:
كان إذا سئل عنه ‏)ي
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is ʿĀʾishah J cursing the killer
Page 155 and 156:
to be murdered and that ʿAlī I or
Page 157 and 158:
make him a sign and a lesson today.
Page 159 and 160:
However, it should be noticed that
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That is why Anas I would say:إن
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This was the case of most of the pe
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وزادنا حنقا قتلى تذ
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Ibn Taymiyyah has alluded to this w
Page 169 and 170:
Reality attests that extremism is o
Page 171 and 172:
And when it is said to them, “Fol
Page 173 and 174:
On the other hand, in Iraq as well
Page 175 and 176:
people would mention in their gathe
Page 177 and 178:
Likewise Marwān ibn al-Ḥakam wou
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whose first priority was leadership
Page 181 and 182:
message which brought their glory a
Page 183 and 184:
he would never have confided in the
Page 185 and 186:
Nabī H married the daughter of Ab
Page 187 and 188:
ما بال هذا المر في أ
Page 189 and 190:
in order to take revenge from his f
Page 191 and 192:
completely normal when referring to
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accusations he will come across, fo
Page 195 and 196:
• Kūfah and BaṣrahAlthough the
Page 197 and 198:
وقد قامت لإلباضية د
Page 199 and 200:
1• Zanjibār (Zanzibar)The Ibā
Page 201 and 202:
1• KarkūyahYāqūt al-Ḥamawī
Page 203 and 204:
There were two primary reasons whic
Page 205 and 206:
However, in a very short time they
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Al-Idrīsī 1 has made mention of t
Page 209 and 210:
1• The Zīzwā IslandAl-Idrīsī
Page 211 and 212:
1• QābisIbn al-Athīr 2 and al-A
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The Second Category: Areas where Na
Page 215 and 216:
Similarly its prevalence was not li
Page 217 and 218:
In addition, probably the greatest
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إذا كنت في الشام فا
Page 221 and 222:
له ذرية في العراق ي
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Muḥammad ibn ʿAlī 1 has alluded
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of Ijtihād (application of oneself
Page 227 and 228:
The Fourth DiscussionThe Efforts of
Page 229 and 230:
Ibn Taymiyyah says:يجب المر
Page 231 and 232:
The second principle: They were not
Page 233 and 234:
Akin to his situation was the situa
Page 235 and 236:
Hence, they would not suffice on re
Page 237 and 238:
them in Baṣrah and Shām, 1 Ibn a
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the scholars of the Ahl al-Sunnah e
Page 241 and 242:
rightly guided Khulafāʾ, or the m
Page 243 and 244:
in specific. Hence many of them com
Page 245 and 246:
The narrations about fighting the K
Page 247 and 248:
rationale behind debating them was
Page 249 and 250:
كان شديدا على الخوا
Page 251 and 252:
Likewise in Kūfah, Saʿīd ibn Zay
Page 253 and 254:
Similarly, some of the Ṣaḥābah
Page 255 and 256:
May Allah have mercy upon ʿAlī. I
Page 257 and 258:
At another occasion a similar incid
Page 259 and 260:
إن سليمان بن عبد ال
Page 261 and 262:
He again demanded, “By Allah you
Page 263 and 264:
متى بلغك أن الله تع
Page 265 and 266:
كيف يكون من قتل الح
Page 267 and 268:
حريز بن عثمان ليس ب
Page 269 and 270:
That is why Abū Khaythamah 1 disca
Page 271 and 272:
The Third Sub-ChapterThe Stance of
Page 273 and 274:
The Umayyads are considered to be t
Page 275 and 276:
Likewise, due to their immense hatr
Page 277 and 278:
the influence of these interests is
Page 279 and 280:
However, this does not exonerated t
Page 281 and 282:
slave who was falsely attributed to
Page 283 and 284:
mentioned. If he repented from them
Page 285 and 286:
which case they still remained Musl
Page 287 and 288:
So it was the familial ties which p
Page 289 and 290:
ما ولدت أم محفز ألم
Page 291 and 292:
was because they conceded the merit
Page 293 and 294:
Furthermore, just as people fight f
Page 295 and 296:
ولست بقاتل رجال يصل
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كان محمد بن علي بن أ
Page 299 and 300:
lashed and crucified. 1 He also ord
Page 301 and 302:
Hishām ibn Ḥassān 1 says:أحص
Page 303 and 304:
هذا من جرأة الحجاج
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ما بقيت حرمة إل وقد
Page 307 and 308:
for Saʿīd has died,” (this will
Page 309 and 310:
to the advice of Rasūl Allah H reg
Page 311 and 312:
Ibn Ḥazm has stated that after th
Page 313 and 314:
noting that the Alawids throughout
Page 315 and 316:
إن أهل البيت من بني
Page 317 and 318:
of the Alawids becoming propelled b
Page 319 and 320:
that you refrain?” If it is becau
Page 321 and 322:
In all probability, Muʿāwiyah I h
Page 323 and 324:
Even after the demise of Ḥasan I,
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centred around advancing the merits
Page 327 and 328:
Upon which the former said:أما
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diminishing, depending on the surro
Page 331 and 332:
He replied:أما الشعبي فل
Page 333 and 334:
From the changes that he effected,
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أنت نزهتنا عن السب
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Every nation has a highbred and the
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They brought him down from the pulp
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From all the aforementioned, it is
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it is reported that he would exceed
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1• ʿAbd al-Raḥmān ibn Abī La
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Ibn Ḥajr states, “The reason wh
Page 349 and 350:
they believed that they were disbel
Page 351 and 352:
These brutal measures had surely pu
Page 353 and 354:
The question might arise as to the
Page 355 and 356:
was due to latter promising office
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these matters politically demanding
Page 359 and 360:
Probably the most outstanding proof
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Three people are very odd: an Alawi
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And Al-Muktafī bī Allāh 1 also c
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1continued from page 3641 ➢➢ Th
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1continued from page 3661 ➢➢He
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infuriated with the Umayyads. 1 Thi
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of your rights as long as you ackno
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ʿAlī were one due to them both be
Page 375 and 376:
Abū Jaʿfar himself had alluded to
Page 377 and 378:
This brutality, confinement and app
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And another said:تالله ما ف
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Probably the first indication towar
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or the pre-Islamic era in this worl
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Al-Mahdī rewarded him with seventy
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The impugning and tarnishing of ʿA
Page 389 and 390:
Inheritance is not for anyone besid
Page 391 and 392:
This conflict was not going to carr
Page 393 and 394:
Much importance was paid to the pro
Page 395:
395
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