Nasb-and-the-Nawasib

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In Ṣaḥīḥ al-Bukhārī we find the following chapters:• Chapter regarding the merits of ʿAlī ibn Abī Ṭālib, theQurashī and Hāshimī, Abū al-Ḥasan. 1• Chapter regarding the merits of the relatives of Rasūl AllahH, and the merits of Fāṭimah S the daughter ofNabī H. 2• Chapter regarding the merits of Ḥasan and Ḥusayn L. 3• Chapter regarding the merits of Fāṭimah I. 4And in Ṣaḥīḥ Muslim you will find the following chapters:• Chapter regarding the merits of ʿAlī ibn Abī Ṭālib I. 5• Chapter regarding the merits of Ḥasan and Ḥusayn L. 6• Chapter regarding the merits of the household of NabīH. 7• Chapter regarding the merits of Fāṭimah the daughter ofNabī H. 82.The books of theology and doctrine. In this genre it is very clearthat the Ahl al-Sunnah have paid a lot of attention to mentioningthe rights of the Ahl al-Bayt in general and the rights of ʿAlī I1 Ṣaḥīḥ al-Bukhārī 3/1357.2 Ibid. 3/1360.3 Ibid. 3/1369.4 Ibid. 3/1374.5 Ṣaḥīḥ Muslim 4/1870.6 Ibid. 4/1882.7 Ibid. 4/1883.8 Ibid. 4/1902.242
in specific. Hence many of them comprise of the mention of hisvirtues, the elaboration of the validity of his rule, and the mentionof the high rank of the Ahl al-Bayt and their rights. Consider thefollowing books for example: Kitāb al-Sunnah of al-Khallāl, SharḥMadhāhib Ahl al-Sunnah, al-ʿAqīdah al-Ṭaḥāwiyyah, Sharḥ Iʿtiqād Ahlal-Sunnah, Lumʿat al-Iʿtiqād, al-ʿAqīdah al-Wāsiṭiyyah.The Second Category: Their Efforts in Countering the Detractors of ʿAlīI and the Ahl al-BaytThe first innovation to emerge in the Ummah was the innovation of the Khawārij. 1The incident of arbitration between the people of Iraq and the people of Shāmwas decisive in determining a change in their approach; for they ignited theflame of excommunication—unprecedented before this—regarding Imām ʿAlī.Subsequently it went on to implicate every person who was pleased with his rule,and thereafter it surpassed them as well and went on to implicate those whorefused to excommunicate him as well.The Ummah concurs upon condemning them and deeming them astray. 2 Theirfitnah was of such a magnitude that many a people were misled by it, to theextent that Abū al-ʿĀliyah 3 says:ما أدري أي النعمتين أفضل علي:‏ أن هداني لإلسالم أو لم يجعلني حروريا1 Majmūʿ Fatāwā Shaikh al-Islam 3/279, 28/476.2 Majmūʿ Fatāwā Shaikh al-Islām 28/518; Minhāj al-Sunnah al-Nabawiyyah 4/395.3 Rāfiʿ ibn Mahrān al-Rayāḥī, their client, Abū al-ʿĀliyah al-Baṣrī. A jurist and master in scienceof Qirāʾah. He was from senior successors and an authority amongst them. He lived during the eraof ignorance but only accepted Islam two years after the demise of Nabī H. He saw and metmany of the Ṣaḥābah M. Abū Bakr ibn Abī Dāwūd says the following about him, “There is no onemore learned regarding the Qurʾān after the Ṣaḥābah M than Abu al-ʿĀliyah.” He passed away in 90A.H. His narrations appear in all six collections. See: Tārīkh Madīnah Dimashq 18/159; Tahdhīb al-Kamāl9/214; Siyar Aʿlām al-Nubalāʾ 4/207; Tahdhīb al-Tahdhīb 3/246.243
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Naṣb and the NawāṣibA doctrina
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ContentsIntroduction 7The Reason fo
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The Seventh Cause: The Effects of t
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IntroductionAll praise is for Allah
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The Reason for Choosing the Topic1.
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c. The areas of Naṣb.d.The effort
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arranged according to chapters. Whe
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belongs all praise in the beginning
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Hereunder are the various positions
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Allah E has deemed His Nabī H a co
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are like stars, whoever you will fo
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This position is attributed to Jā
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2.3.4.5.Placing the condition of on
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لما كان لفظ الصحبة
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In order to gauge their merit and l
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Verse 2:لَ‏ يَسْ‏ تَو
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Abū Mūsā al-Ashʿarī I narrates
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Indeed, the soul is a persistent en
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Abū Nuʿaym 1 says:الواجب ع
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Whoever reviles the Ṣaḥābah of
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that reviling can lead to either di
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Firstly, delving into this topic ca
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حدثناهم بغضب صحاب م
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has kept my hands pure. Hence I wou
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The Ahl al-Bayt and their Status ac
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In addition to that, the word Āl h
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Hence Ibn ʿAbbās L would say:نز
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O Prophet, say to your wives, “If
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O Allah make the sustenance of the
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من سره أن يكتال بال
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When the dates would be harvested t
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Firstly, this ḥadīth explicitly
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For instance, consider the followin
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سئل رسول الله صلى ا
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ConclusionIn conclusion, the prefer
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sufficient to note that Allah E rev
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No one besides Allah and then you h
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Masjid of Rasūl Allāh H, commit a
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him being the relative of Rasūl Al
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أما القول برفع العق
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The First DiscussionThe Concept of
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من قال:‏ فالن مشبه
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304 A.H., al-Khaṭīb al-Baghdād
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This is stated by Ibn Sīdah, 1 Ibn
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specifically applies to the Khawār
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11continued frim page 90It is for t
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This transition conveys to us the d
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However, it should be noted that in
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not deem them Nawāṣib and did no
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The reason for this confusion is th
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Ibn Muṭahhar al-Ḥillī 1 has st
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in the Dīn according to them. The
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المراد به ‏)أي النا
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Likewise when one of the poets said
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Therefore some of them have accused
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5. A person who rejects a tradition
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Al-Jawāhirī has likewise consider
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Therefore, we find that al-Mufīd h
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In this regard there are two views:
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And al-Khājūʾī says:جل الم
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The Second Sub-ChapterThe History o
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H due to him waging war against the
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Probably the reason why these exhor
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Thereafter in the latter part of hi
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Without a doubt, it is not valid to
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Basrah, amongst others. 1 Why shoul
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His Absence in the Pledge of Riḍw
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Hence this initiative of ʿUthmān
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Thereafter the dispute shifted to
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كان القوم يختلفون إ
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Al-Subkī mentions:ل نحفظ عن
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O Allah, will all my blood ever suf
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And ʿAbd Allah ibn Salām I said t
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Could not get translation for this
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Ṭalḥah was the first person to
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كان إذا سئل عنه ‏)ي
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is ʿĀʾishah J cursing the killer
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to be murdered and that ʿAlī I or
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make him a sign and a lesson today.
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However, it should be noticed that
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That is why Anas I would say:إن
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This was the case of most of the pe
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وزادنا حنقا قتلى تذ
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Ibn Taymiyyah has alluded to this w
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Reality attests that extremism is o
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And when it is said to them, “Fol
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On the other hand, in Iraq as well
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people would mention in their gathe
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Likewise Marwān ibn al-Ḥakam wou
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whose first priority was leadership
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message which brought their glory a
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he would never have confided in the
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Nabī H married the daughter of Ab
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ما بال هذا المر في أ
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in order to take revenge from his f
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Page 193 and 194: accusations he will come across, fo
Page 195 and 196: • Kūfah and BaṣrahAlthough the
Page 197 and 198: وقد قامت لإلباضية د
Page 199 and 200: 1• Zanjibār (Zanzibar)The Ibā
Page 201 and 202: 1• KarkūyahYāqūt al-Ḥamawī
Page 203 and 204: There were two primary reasons whic
Page 205 and 206: However, in a very short time they
Page 207 and 208: Al-Idrīsī 1 has made mention of t
Page 209 and 210: 1• The Zīzwā IslandAl-Idrīsī
Page 211 and 212: 1• QābisIbn al-Athīr 2 and al-A
Page 213 and 214: The Second Category: Areas where Na
Page 215 and 216: Similarly its prevalence was not li
Page 217 and 218: In addition, probably the greatest
Page 219 and 220: إذا كنت في الشام فا
Page 221 and 222: له ذرية في العراق ي
Page 223 and 224: Muḥammad ibn ʿAlī 1 has alluded
Page 225 and 226: of Ijtihād (application of oneself
Page 227 and 228: The Fourth DiscussionThe Efforts of
Page 229 and 230: Ibn Taymiyyah says:يجب المر
Page 231 and 232: The second principle: They were not
Page 233 and 234: Akin to his situation was the situa
Page 235 and 236: Hence, they would not suffice on re
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Page 239 and 240: the scholars of the Ahl al-Sunnah e
Page 241: rightly guided Khulafāʾ, or the m
Page 245 and 246: The narrations about fighting the K
Page 247 and 248: rationale behind debating them was
Page 249 and 250: كان شديدا على الخوا
Page 251 and 252: Likewise in Kūfah, Saʿīd ibn Zay
Page 253 and 254: Similarly, some of the Ṣaḥābah
Page 255 and 256: May Allah have mercy upon ʿAlī. I
Page 257 and 258: At another occasion a similar incid
Page 259 and 260: إن سليمان بن عبد ال
Page 261 and 262: He again demanded, “By Allah you
Page 263 and 264: متى بلغك أن الله تع
Page 265 and 266: كيف يكون من قتل الح
Page 267 and 268: حريز بن عثمان ليس ب
Page 269 and 270: That is why Abū Khaythamah 1 disca
Page 271 and 272: The Third Sub-ChapterThe Stance of
Page 273 and 274: The Umayyads are considered to be t
Page 275 and 276: Likewise, due to their immense hatr
Page 277 and 278: the influence of these interests is
Page 279 and 280: However, this does not exonerated t
Page 281 and 282: slave who was falsely attributed to
Page 283 and 284: mentioned. If he repented from them
Page 285 and 286: which case they still remained Musl
Page 287 and 288: So it was the familial ties which p
Page 289 and 290: ما ولدت أم محفز ألم
Page 291 and 292: was because they conceded the merit
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Furthermore, just as people fight f
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ولست بقاتل رجال يصل
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كان محمد بن علي بن أ
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lashed and crucified. 1 He also ord
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Hishām ibn Ḥassān 1 says:أحص
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هذا من جرأة الحجاج
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ما بقيت حرمة إل وقد
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for Saʿīd has died,” (this will
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to the advice of Rasūl Allah H reg
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Ibn Ḥazm has stated that after th
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noting that the Alawids throughout
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إن أهل البيت من بني
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of the Alawids becoming propelled b
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that you refrain?” If it is becau
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In all probability, Muʿāwiyah I h
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Even after the demise of Ḥasan I,
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centred around advancing the merits
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Upon which the former said:أما
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diminishing, depending on the surro
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He replied:أما الشعبي فل
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From the changes that he effected,
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أنت نزهتنا عن السب
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Every nation has a highbred and the
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They brought him down from the pulp
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From all the aforementioned, it is
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it is reported that he would exceed
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1• ʿAbd al-Raḥmān ibn Abī La
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Ibn Ḥajr states, “The reason wh
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they believed that they were disbel
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These brutal measures had surely pu
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The question might arise as to the
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was due to latter promising office
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these matters politically demanding
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Probably the most outstanding proof
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Three people are very odd: an Alawi
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And Al-Muktafī bī Allāh 1 also c
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1continued from page 3641 ➢➢ Th
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1continued from page 3661 ➢➢He
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infuriated with the Umayyads. 1 Thi
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of your rights as long as you ackno
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ʿAlī were one due to them both be
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Abū Jaʿfar himself had alluded to
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This brutality, confinement and app
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And another said:تالله ما ف
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Probably the first indication towar
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or the pre-Islamic era in this worl
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Al-Mahdī rewarded him with seventy
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The impugning and tarnishing of ʿA
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Inheritance is not for anyone besid
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This conflict was not going to carr
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Much importance was paid to the pro
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