Nasb-and-the-Nawasib

O Allah make the sustenance of the Āl of Muḥammad just enough for them
to subsist. 1
The proponents of this view aver that it is a known fact that this supplication did
not eventually have a bearing on all the Banū Hāshim and the Banū al-Muṭṭalib,
for there were rich and influential people among them; even till today they are
found among them.
As for his wives, their sustenance was just about enough for them to subsist;
whatever wealth they would receive they would spend it in avenues of charity
and would only keep for themselves what was enough for their subsistence. 2
The answer to this proof is the very same as the answer to the previous proof, i.e.
expression/explicitness takes precedence over impression/implicitness.
Proof 3:
The following narration of ʿĀʾishah J:
ما شبع آل محمد صلى الله عليه وسلم منذ قدم المدينة من طعام البر ثالث ليال تباعا حتى قبض.‏
Since they came to Madīnah, the Āl of Nabī H did not eat wheat to its
fill for three consecutive days till he passed away. 3
1 The narration of Abū Hurayrah I which appears in: Ṣaḥīḥ al-Bukhārī: chapter of Riqāq (heart
softeners); sub-chapter regarding how Nabī H and his Ṣaḥābah M would live and how they
shunned this world: ḥadīth no. 6095; Ṣaḥīḥ Muslim: Chapter of Zakāh: sub-chapter regarding have
enough (for the fulfilment of one’s needs) and being content: ḥadīth no. 1055.
2 Jilāʾ al-Afhām p. 216.
3 Ṣaḥīḥ al-Bukhārī: chapter of Riqāq (heart softeners); sub-chapter regarding how Nabī H and his
Ṣaḥābah M would live and how they shunned this world: ḥadīth no. 6089; Ṣaḥīḥ Muslim: Chapter of
disinclination from the world and heart softeners: sub-chapter regarding the world being the prison
of a believer and the paradise of a disbeliever: ḥadīth no. 2970.
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