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Nasb-and-the-Nawasib

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Likewise it is not known that the Banū Umayyah sought revenge from

their descendants due to the killings their fathers had committed after

having grounded themselves in power and having full authority to do so.

Similarly, ʿUmar I was very stern against all the polytheists; there was

no one who denigrated them and offended them as boldly as ʿUmar I,

not forgetting him fighting them with his sword. So why did they not do

anything to him when he assumed leadership and why did they instead

listen and obey? And why would they thereafter then rebel against ʿAlī

I who was a Hāshimī, considering that the Banū Hāshim were higher

in rank than the Banū ʿAdī? 1

Furthermore, how foolish would it be for them to wait for him to become

the Khalīfah and earn the support of the people and their loyalty and then

rise to seek revenge from him, and prior to that do nothing to him during

the time of ʿUthmān I when most authority was with them?

Moving on, many of the people who fought ʿAlī I were not descendants

of those who ʿAlī I had killed, like the people of Syria and the other

partisans of Muʿāwiyah I. 2 So why is this claim being made regarding

the Banū Umayyah specifically?

Also, ʿAbd al-Malik ibn Marwān, 3 and alongside him the Umayyads, fought

ʿAbd Allah ibn al-Zubayr very ferociously till eventually the odds turned

in their favour. In spite of this no one has claimed that they fought him

1 Minhāj al-Sunnah al-Nabawiyyah 6/321.

2 Ibid. 7/460.

3 ʿAbd al-Malik ibn Marwān ibn al-Ḥakam al-Umawī, Abū al-Walīd. One of the great rulers of the

Banū Umayyah. He was born in Madīnah in 26 A.H. He ranked amongst the jurists of Madīnah and

their scholars before he assumed leadership. He was known for his strategizing and intelligence and

excessive shedding of blood. After seven years of conflict people united upon him. He passed away in

Damascus in 86 A.H. al-Bukhārī has narrated his narrations in al-Adab al-Mufrad. See: al-Thiqāt 5/119;

Tārīkh Madīnah Dimashq 37/116; Siyar Aʿlām al-Nubalāʾ 4/246; Tahdhīb al-Tahdhīb 6/373.

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