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(Studies in German Literature Linguistics and Culture) Rolf J

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PARIS ON THE AMAZON?

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world of crime. He always admired Guina: “Thunderous motorbike . . . ,

fashionable girls . . . , brand new clothes . . .” In flashes the song evokes

the most important moments of the protagonist’s life.

Flashback 1: Assault on a bank, when he killed one of the guards. At

that time he felt a sensation of power never known before: “For the first

time I saw the system at my feet.” Now he feels a strong pain in his completely

dried-out throat, and he swears: “If I get out of here, I’ll change

my life.” Then the refrain: “I Hear Somebody Calling Me.”

Flashback 2: Assault on a mansion, followed by murder. And a flashback

in the flashback: remembering Guina’s childhood. “A mixture of

hate, frustration, and pain.” His father was an alcoholic, completely

ruined; his way to school was an everyday humiliation. So he entered the

school of crime. Admission exam: assault on a bus; final exam: assault

on a bank. Now he is no longer an underdog. “He had a certain ability

to command, / intelligence, and personality, / skills for occupying a

good position / perhaps in a multinational company.” Flashback to the

speaker’s present: “What am I doing here?” Lately he had nightmares and

hallucinations, and he got the message that somebody wanted to kill him.

He no longer feels his arms and abdomen. Breathing difficulty. Refrain:

“I Hear Somebody Calling Me.”

Flashback 3: The protagonist was then 17 years old, and he had to

“survive in hell.” Six years ago, his first crime: assault on a gas station,

when he shot someone. Now he wants to quit. But there is the rumor

that he has squealed on Guina, who is in prison, and the paranoia that

his accomplices will take revenge. For a moment this fear is overcome by

joy because of the birth of his nephew: “He shall study! / As to me, the

Devil guides my destiny.” It was hot tonight. Let’s hop to the bar, buy

some cigarettes. “It will be quick, no need to take my gun.” Two youth

come toward him: “Hey, brother, this is what Guina is sending you.”

Four shots. He hits the ground, the bloody clothes stick to the body. “If

I get out of here, I’ll change my life.” And the refrain: “I Hear Somebody

Calling Me.” The sound of the electrocardiograph, which was heard in

the background during the whole time, disappears.

This analysis has meant to show what the meaning of “hell” is in

postcolonial times for inhabitants of the periphery of Third World megacities.

As we saw in Benjamin’s texts, madness, delusion, and hell are

components inherent to the historical project of the bourgeoisie. Whereas

Benjamin shows them basically from the outside and often confines himself

to denounce them, we have heard some voices from the South-American

periphery who make us perceive madness, delusion, and hell from

the inside. As such states are located also in ourselves, we should learn to

engage in a dialogue with them, including in this dialogue the inhabitants

of the periphery, as shown in the songs of the Rational Masters of Ceremonies.

It cannot be the “rational” historical project of middle classes to

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