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(Studies in German Literature Linguistics and Culture) Rolf J

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BENJAMIN’S CRITICISM OF LANGUAGE AND LITERATURE

45

Skrandies (Stuttgart: J. B. Metzler, 2006), 311–32. For the reviews themselves,

see, for Bloßfeld, GS III:151–53; SW 2:155–57; for Chaplin, GS III:157–59; SW

2:222–24; for Döblin, GS III:230–35; SW 2:299–304; for Kästner, GS III:279–

82; SW 2.2:423–27; and for Nietzsche, GS III:323–26.

24

The Selected Writings list the works chronologically. For Kraus, see GS II:334–

38; SW 2:433–58; for Kafka, GS II:409–38; SW 2:794–820; for Fuchs, GS II:465–

505; SW 3:260–304; for Leskov, GS II:438–65; SW 3:143–66.

25

See “Memorandum zu der Zeitschrift ‘Krisis und Kritik’” (GS VI:619–21).

See also Uwe Steiner, “‘Ankündigung der Zeitschrift Angelus Novus.’ ‘Zuschrift

an Florens Christian Rang,’” in Benjamin Handbuch, ed. Lindner, 301–11, and

Erdmut Wizisla, Benjamin und Brecht: Die Geschichte einer Freundschaft (Frankfurt

am Main: Suhrkamp, 2004), 298–328.

26

See Steiner, “Die Geburt der Kritik,” 479.

27

In his Fragment 232 Novalis points out: “Die Welt muß romantisiert werden.

So findet man den ursprünglichen Sinn wieder. Romantisieren ist nichts als eine

qualitative Potenzierung. Das niedre Selbst wird mit einem bessern Selbst in dieser

Operation identifiziert” (The world must be romanticized. In this way one

recovers the original sense. Romanticizing is nothing but a qualitative potentiation.

The lower self will be identified with a higher one in this operation). Novalis,

“Fragmenten vermischten Inhalts (aus den Schlegel-Tieckschen Ausgaben)” in

Werke in zwei Bänden, ed. Rolf Toman (Cologne: Könemann, 1996).

28

See also Benjamin’s “Theorie der Kunstkritik” (GS I.3:833–35; “The Theory

of Art Criticism,” SW 1:217–19), written during this period, 1920–21.

29

On material content and truth content in the context of the visual arts see also

the two versions of Benjamin’s article “Strenge Kunstwissenschaft” (GS III:363–

69 and GS III:369–74; “Strict Art-Science”).

30

Sigrid Weigel has shown that Benjamin, when writing the Arcades Project,

developed a tendency to substitute a content of meaning for a content of truth; in

the context of allegory for him everything becomes writing. Sigrid Weigel, Walter

Benjamin: Die Kreatur, das Heilige, die Bilder (Frankfurt am Main: Fischer,

2008), 228–64.

31

See Marcel Reich-Ranicki, “Auf der Suche nach dem verlorenen Echo,” Die

Zeit, 24 Nov. 1972; Fritz J. Raddatz, “Sackgasse, nicht Einbahnstraße,” Merkur

27, 1973; and Steinfeld, “Wie ein Weichtier haust im neunzehnten Jahrhundert:

Der ewige Sezessionist; Walter Benjamin im Spiegel seiner Briefe,” Frankfurter

Allgemeine Zeitung, Literature Supplement, 14 Nov. 1995.

32

J. M. Coetzee, “The Marvels of Walter Benjamin,” New York Review of Books,

11 Jan. 2001.

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