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in the depiction of the lyre – something that was adapted from the art of the 19 th<br />
century.<br />
III.2.6. Other motifs<br />
Along with textbook Art Nouveau motifs which were based on the overall<br />
concept of the style, there were other motifs that were used in building décor in<br />
Rīga. These revealed manifestations of what was known as “new paganism” at the<br />
turn of the 19 th and 20 th centuries, and in thematic terms, this represented attempts<br />
to glorify the antique cultures of which artists were aware – Ancient Egypt,<br />
Assyria, the Maya Indians, the art of the Far East and the Middle East, etc. During<br />
the period that is reviewed here, building décor was influenced by hermeneutics,<br />
theosophy, and the principles of the Freemasons. This was seen in décor both<br />
directly and through free interpretation. It has to be said that there is a lack of<br />
concrete facts about the so-called instrumental symbols of Freemasons. Even if the<br />
symbols seem to be very clear, it cannot be said with absolute certainty that their<br />
presence in décor indicated that the relevant building was owned by a Freemason.<br />
The traditional symbol of Freemasonry, which, in a broader context, embodies the<br />
idea of God as the architect of the Universe, was also the symbol of the profession<br />
of architects. The elements were also seen in the emblems of the guilds of relevant<br />
craftsmen (including in the Guild of St John, which was the largest in Rīga).<br />
Membership in a guild, typically, was something of a symbol of the durability of<br />
traditions. There were many craftsmen among building owners during this period,<br />
and that does help to explain the meaning of the symbol that was used in décor. It<br />
has to be added that Freemasonry was banned at that time in the Russian Empire –<br />
a prohibition which lasted from 1822 until 1908. Freemasonry in Latvia at the turn<br />
of the 19 th and 20 th centuries is a subject which has attracted virtually no attention<br />
by researchers.<br />
In Rīga, as in several other provincial centres in the Russian Empire,<br />
Historicism played a particularly important role in architectural décor, and when<br />
architects and designers began to move toward Art Nouveau, that was often in the<br />
context of a reinterpretation of motifs that were popular in various neo-styles.<br />
Beginning in the 19 th century, there was increased interest in emblems and,<br />
particularly, in heraldry. This remained true during the entire period that is under<br />
review here. New meaning was also attached to motifs and subjects which had<br />
been tested in the decorative arts and remained well known in the latter half of the<br />
19 th century. Sources of information about these included an ornamental handbook<br />
that was published by Franz Sales Meyer in 1888 and, perhaps, later, as well.<br />
This was one of the most popular publications in all of Europe in the area of<br />
ornamentation. The traditional materials that were discussed in the publication<br />
were much in demand, and the handbook was a source of information about<br />
decorative motifs throughout the entire period that is discussed in this dissertation.<br />
No less popular was a journal called “Allegories and Emblems,” which was issued<br />
by the Viennese publishing house of Martin Gerlach. The first volume was<br />
74