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DDK HistoryF.p65 - CSIR

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5.2] NEED FOR CRITICAL EDITIONS 117<br />

and the quite historical Mauryans. With the Mbh. goes the whole<br />

complex of the puranas, which contain king-lists in the shape of<br />

prophecies, rewritten again and again almost to the present day. Could<br />

these puranas be critically edited, which means editing about a dozen of<br />

them simultaneously with a synoptic critical apparatus, it would be<br />

possible to BEGIN the work of winnowing the minute historical grains<br />

from a vast amount of mythical chaff. The Mbh. was similarly inflated,<br />

but a critical edition now helps restore a good approximation to a nucleus,<br />

which dates to between the 2nd century B. C. and the 2nd century A.<br />

D. This archetype, however, rests upon a completely lost older Bharata<br />

of 24,000 stanzas or less which in turn goes back to freely improvised<br />

bardic lays. The Ramayana (only now being critically edited) narrates<br />

of the abduction and recovery of Sita, wife of an exiled king of<br />

Ayodhya (Fyzabad). The villain is (a ten-headed demon) Havana, king of<br />

Lanka (equated to Ceylon) certainly unknown to the Aryans of our period.<br />

Finally, we have a great deal of Buddhist canonical literature in the<br />

simpler Pali language, which was first written down in Bihar about the<br />

time of Asoka, say two and a half centuries after the events narrated,<br />

and about which grew up a whole series of tales in the nature of<br />

commentaries, the Jatakas being the most informative. Pali literature brings<br />

us into verifiable history, for archaeology supports the record. The Jain<br />

sutras must be included therewith though in their present state they are<br />

later as well as less important.<br />

Even the negative study of such material is useful, first to remove<br />

any doubts of possible historicity, and secondly to make available the<br />

patches which may be clarified by archaeological work in future. The<br />

Yajurvedic ritual has such support (IAR. 1954. pp. 10-11, and earlier reports).<br />

Ornaments described or mentioned in the Mbh. can be equated to<br />

some of those sculptured in monuments of the Gupta period. The<br />

process of collation lies in the future and will be analogous to the<br />

recovery of information from Homer and from the Bible by excavations.<br />

The purely literary-critical study reveals one extraordinary feature, namely<br />

that even the latest of the works may be the first to contain a very

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