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DDK HistoryF.p65 - CSIR

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8 LONG SURVIVALS [1.3<br />

survival as backward groups also furnishes the real problem for<br />

explanation in the light of historical development. India is a country<br />

of long survivals. People of the atomic age rub elbows with those of the<br />

chalcolithic. The vast majority of countryside gods are still daubed with a<br />

red pigment that is a palpable substitute for long-vanished blood sacrifices<br />

— which also survive in a few cases, although the very idea of blood<br />

sacrifices would now come as a shock to many devotees. One finds rites<br />

practised which clearly go back to the stone age, though the votaries<br />

— often people with a modern education — are not conscious of the<br />

incredibly long continuity. Such practices may have no foundation<br />

in brahmin scriptures, but other portions of Sanskrit ritual works show<br />

equally primitive sacraments adopted at almost all periods, down to the<br />

last century. Formulae from the Rgveda are still recited, after three<br />

millennia, at orthodox Hindu marriage and funeral ceremonies for<br />

the higher castes; but the same rites often show features that have no<br />

vedic justification whatever, practised with the same earnestness as the<br />

documented vedic portion, without incongruity or contradiction being felt<br />

by the participant.<br />

Concentration upon the study of religion, superstition, ritual can<br />

lead us very far away from history ; to neglect their study altogether<br />

throws away valuable features of the superstructure that indicate real<br />

changes in the basis. The survivals mean that no conflict was felt in that<br />

particular case, or that primitive instruments of production have<br />

endured in spite of imposing, complicated, often tortuous developments<br />

of the superstructure. There was rarely the bitter, violent conflict<br />

between the most primitive and most developed elements of society<br />

in India that one finds in the devastating interaction of Spanish<br />

conquistadores (with their fire-arms and small-pox) with tribal cultures<br />

in South America ; or of traders who carried syphilis, tuberculosis, measles,<br />

alcohol to the previously healthy population of many south sea islands.<br />

No Indian conquest had the pernicious effect of Roman legions and<br />

moneylenders upon transalpine Gauls, or of medieval Christian missionaries<br />

upon Germanic tribal priests.<br />

1.3. The present approach implies a definite theory of history

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