28.01.2013 Views

DDK HistoryF.p65 - CSIR

DDK HistoryF.p65 - CSIR

DDK HistoryF.p65 - CSIR

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

10.2] PRIMITIVE FEUDALISM AND TRADE 359<br />

who were his lieges, as I have already said, cast themeslves into the fir* and burn themselves<br />

with the king “to keep him company in the next world... When the king dies, and he leaves a<br />

great treasure, and the sons who remain would not touch it for anything in the world... And for<br />

this reason there is a most immense quantity of treasure in this kingdom/’<br />

This tradition of realty beyond death appears also in inscriptions<br />

(EC. 10, Kolar 129, circa A. D. 1220 : Mulbagal 77-8, circa A. D. 1250.) A<br />

servant or loyal follower would on occasion sacrifice his own head<br />

after the death of a lord who was no higher than the Odeya headman<br />

of a village (EC 10, Chintamani 31 of about A. D. 1050, and perhaps<br />

Goribidnur 73 of A. D. 900)., One may read of similar performances<br />

elsewhere (Masudi, Prairies d’or trans. de Meynard-Courteille, 2.86).<br />

Primitive as this looks, it had now a significance beyond the<br />

primitive, in that loyalty to the chief transcended all other<br />

considerations, of which the most important had previously been<br />

loyalty to the group, whether tribe, caste, community, or large patriarchal<br />

family. These personal loyalties ordered in a hierarchy constitute the<br />

formal apparatus of feudalism. The formation of the hierarchy was<br />

inevitable, once kings had begun to delegate high administrative<br />

powers to samanta barons. This final stage of feudalism from above<br />

can be dated fairly accurately to the second half of the 6th century A.<br />

D. For, samanta, meant ‘royal neighbour’ to Yasadharman about A.D.<br />

532, in boasting of victory over the Hun invader Mihiragula (Fleet<br />

33). By A. D. 592, it could mean only ‘feudal baron’ (EL 30.163-181).<br />

Incidentally, this dates the Amarakosa to the early 6th century or<br />

perhaps a hundred years earlier at the Gupta court; on the other hand,<br />

the poet Bhartrhari should have to be displaced to the end of the 6th<br />

century, or perhaps another hundred years later.<br />

10.2. The real basic movement was towards the creation of a<br />

counterpart to the new trader. Trade on an international scale had<br />

become very profitable, as (Fig. 48) could be seen at the bigger ports.<br />

Prevailing seasonal winds, currents, estuaries, roadsteads., harbours, and<br />

pirates had all been known for centuries. The trade was served, at least<br />

as far as the Mala-bar coast, by four-masted south-Chinese ships with<br />

stern-post rudders. Drawing not less than ten feet, with crews of 200<br />

to 300, 50 or 60 individual cabins for merchants on the single

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!