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DDK HistoryF.p65 - CSIR

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[3.3<br />

LIVING CULTS 64<br />

major building in the sacred enclosure are covered by a Kusana stupa. But<br />

the adjacent ‘ Great Bath’ at Mohenjo-daro (filled with water drawn<br />

laboriously by hand from a special adjacent well, beautifully constructed<br />

with bitumen waterproofing between brick layers, a drain for<br />

emptying, and surrounded on three sides by cells) must have been a<br />

ritual tank, because of the beautiful and well-used bathrooms in every<br />

private house which distinguish the city from anything in proto-history, or<br />

Mesopotamia, or Egypt. Even a bather from the citadel could easily<br />

have descended the steps in the wall which led down to the river. I have<br />

explained this as the prototype of the sacred lotus pond [puskara; of.<br />

JBBRAS. 27. (1951). 23-30] which survived in later times. Indian kings<br />

of whom we know anything were not’ anointed’ as in Europe but’<br />

sprinkled’ at such holy spots. I further suggested that the spot was dedicated<br />

to mother-goddess worship : part of the fertility ritual was to consort<br />

with her living hierodules at’ the puskara, which corresponds to sacred<br />

prostitution in the temples of Ishtar in Mesopotamia. Doll-like images<br />

of bird-headed females, evidently dancers or similar persons of sacred<br />

office wearing a special mask head-dress, are found in profusion in the<br />

ruins, and in those of parallel cultures of much less developed type, as at<br />

Kulli. The living representatives of a long-preserved cult would help<br />

explain the absence of cult statuary. The evidence is a bit mixed because<br />

the stamp seals contain nothing but cult-figures of male animals; the few<br />

human figures on the seals, when identifiable, seem also to be male.<br />

Among the latter is a bearded three-faced deity which has someof the<br />

attributes of the later Hindu god Siva. For that matter, iconotropic seals<br />

from the Indus may explain many legends of later Hinduism, as say that<br />

of Trisanku. 13 The pipal (Ficus religiosa) tree worshipped in India today<br />

is shown on the seals with its unmistakable leaves (fig. 11), hence was<br />

Fig. 11. “The Sacrifice”an<br />

Indus stamp-seal.

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