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DDK HistoryF.p65 - CSIR

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9.7] THE ESSENTIAL VILLAGE CRAFTSMEN 337<br />

This inevitable concomitant of a falling density of commodity<br />

production left unsolved the fundamental technical problems of the<br />

village. The main labour supply, that of cultivators, was assured. The<br />

very origin of the kunabi cultivators from tribesmen, and their formation<br />

into new caste-groups prevented the mastery of finer technique. Very<br />

few could, because of caste, skin cattle, tan the hides, or work in<br />

leather, all low occupations. Some tribal people might become<br />

basket-makers, without learning how to weave cloth or spin yarn. On<br />

the other hand, not every village could support a whole guild of<br />

blacksmiths, leather-workers, or basket-weavers. The problem of<br />

indispensable techniques was critical, and unless solved, meant either<br />

collapse of the village or change to commodity production.<br />

The most essential village craftsmen do not include the weaver or<br />

tailor,’as the demand for clothing was low because of the climate and<br />

style of dress, while cotton was not universally grown. The first among<br />

the necessary workmen fromthe village carpenter; correspondingly we<br />

find mention of a special carpenter’s plot (outside the common village<br />

cultivation and pasture) in the Gupta period. Dharasena II of Valabhi<br />

(near Bhavnagar) in A. D.571-2 mentions such a plot<br />

(vardhaki’pratyaya) in granting small fields to a brahmin (Fleet<br />

38). The Gunaighar plates (IHQ. 6.45-60) of Vainya-gupta in A. D. 506<br />

show the same type of plot (Visnu-vardkaki-ksetrat ca) at the other end<br />

of Gupta territory, whence its universality may be deduced. These<br />

special artisans were assigned small plots of their own to cultivate. This<br />

would not suffice as inducement for plying the craft, so emoluments<br />

and perquisites were added that persist in various forms to the present<br />

day in out-of-the-way villages (BJ. 3.448-9 ; NDQ. 74-80). The whole<br />

group of specialists are known as the alutedar-balutedar in<br />

Maharashtra. The carpenter, for example, received about 2 per cent of<br />

each peasant’s yield, plus -one to eight pounds of grain ‘for seed’; against<br />

this, he kept the houses, farm implements — the plough being all of<br />

wood except the iron share — and well-frames in repair. For new<br />

constructions, he received additional fees. The blacksmith’s share was<br />

about 1.75 per cent, one to three Bounds ‘seed’: he kept the iron portion<br />

of the implements in order ; for new shares, sickles, knives, he had to be

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