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DDK HistoryF.p65 - CSIR

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325 KADAMBA<br />

MAYUARASMAN<br />

The Kadambas, however, are known to history as a dynasty in the<br />

southern Deccan, and Konkap.” The founder Mayura-is placed,<br />

(with the usual scholarly disputes) in the<br />

Fig. 39. Candravalli tank inscription of the Kadamba<br />

MayuraSarman : Kadambanam Mayurasaramana vinimmian<br />

tatakam dubha Trekuta-Abhira-Pailava-<br />

Paylarika-Sakasthana-Sayindaka-Punata-Mokarika.<br />

Sun and moon between lines 1 -2.<br />

late 4th century A. D. His only known inscription 11 is at Candravalli, west<br />

of Chitaldroog (Mysore State), in Prakrit: “This pond was brought<br />

into being by MayuraSarman of the Kadambas (who had- beaten the<br />

Trekuta, Abhira, Pallava, Pariyatrika, Sakastha (na), Sayindaka, Punala,<br />

Mokari”. (Fig. 39). The reservoir still exists, though the genuineness,<br />

reading and interpretation of this epigraph have been contested. A grant<br />

at Malavalli (Ep. Cam. 7. Sk. 264 also in Prakrit with a brief<br />

terminal Sanskrit benediction) by an unnamed but quite early Kadamba<br />

gives a number of villages to a brahmin for the service of the local god,<br />

Malapalideva. The villages had previously been granted by the eastern<br />

king Sivaskandavarman, of the Pallava line which, though<br />

autochthonous without question, affected a brahmin nomenclature, e.g.<br />

MSnavyasagotra Haritiputra Sivaskandavarman, The monolithic Pallava<br />

sculptures and temples at Mamallapuram (Maha-balipuram) are among<br />

the most notable in India. These Pal-lavas are not to be confused with<br />

the Pahlava (Pehlavi) invaders at Junagadh and the north-west known<br />

to the Ms.

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